Author
Arpan Patro
Mysore, India
User since 2012
Arpan's published pages
A call to run the race with endurance
Hebrews 12:1-2
ETS: Paul thanks the LORD for the faith and love among the Colossians and prays for them to be fille...
Colossians-1
Christ is ALL.
Colossians 1:3-14
Partners in Proclaiming Christ.
Philippians 4:10-23
ETS: Paul commends the Philippian church for their continued partnership in the spread of the Gospel...
Partners in Proclaiming Christ
&
Partners in Proclaiming Christ
A Christian response to turmoil.
Philippians 4:4-9
E
Partners in Proclaiming Christ
Arc.
Philippians 4:2-3
The TRUE Circumcision.
Philippians 3:1-11
A trembling anxiety to please God.
Philippians 2:12-18
A sign of salvation.
Philippians 1:27-30
A true Minister of the LORD.
Philippians 1:21-26
Finding Joy in Suffering as Christ is Proclaimed.
Philippians 1:12-21
Arc.
Philippians 1:3-11
Arc.
1 John 2:1-29
Arc.
1 John 1:1-10
Central theme of the Passage is the Recognition of Paul as a messenger to the gentiles.
Galatians 2:6-10
Central Idea of the passage is Paul going to Jerusalem after 14 years to clarfy the gospel The passa...
Galatians 2:1-5
The main idea of the Passage is "Paul Opposing Peter".
Galatians 2:11-14
Here Paul is introducing him self as an apostle and clarifying that he has been sent by God and nt by man.
Galatians 1:1-5
The Central Idea of the passage is Paul giving a defence(or the reason) of his statements in vs 11 a...
Galatians 1:13-24
Paul's Grounding the fact that the gospel he received and teaches is due to a direct revelation from Jesus Christ.
Galatians 1:11-12
In this passage Paul describes the problem in the churches of Galatia.
Galatians 1:6-10
Central Idea of the Passage is pointing out to the Galatians through the use of thought provoking qu...
Galatians 3:6-14
The Central Idea of the passage is Paul giving a defence(or the reason) of his statements in vs 11 a...
Galatians 1:13-24
Central Idea of the Passage is pointing out to the Galatians through the use of thought provoking qu...
Galatians 3:1-5
  THe central theme of the passage is that he promise prevails and it is not nullified or changed by the law.
Galatians 3:15-22
The passage has the  central theme tht we are one in Christ and that since in Christ the jews a...
Galatians 3:23-29
The passage has the  central theme tht we are one in Christ and that since in Christ the jews a...
Galatians 3:23-29
THe central theme of the passage is that he promise prevails and it is not nullified or changed by the law.
Galatians 3:15-18
  Here Paul is introducing him self as an apostle and clarifying that he has been sent by God and nt by man.
Galatians 1:1-5
In this passage Paul describes the problem in the churches of Galatia.
Galatians 1:6-10
The main theme of the passage is to show that the gentiles are adopted into the family of God and are no longer under the law.
Galatians 4:1-7
Central Idea of the passage is Paul going to Jerusalem after 14 years to clarfy the gospel The passa...
Galatians 2:1-10
Paul here is pointing to the issue at the church at Galatiathat knowing that they are adopted as the...
Galatians 4:8-11
The main idea of the Passage is "Paul Opposing Peter".
Galatians 2:11-14
Central Idea of the Passage is pointing out to the Galatians through the use of thought provoking qu...
Galatians 3:1-9
The Central Idea is Portraying Christ as the Ultimate redeemer aftert proving that the law is incapa...
Galatians 3:10-14
Paul clarifies that the law is not opposed to the promise as they were never the two ways to meet th...
Galatians 3:19-22
Paul here is expresing himself to the galatians with burden.
Galatians 4:12-20
P
Galatians 4:21-31
The final word from Paul in this letter to The Galatiansagain strikes the core of the issue- circumc...
Galatians 6:11-18
Here Paul is clearly stating that sowing to the flesh will reap only corruption.
Galatians 6:7-10
Here Paul is exhorting the Galatians to bear each others burdens and restore the weak among them.
Galatians 6:1-6
Paul here reemphasizes that they are free from the Law.
Galatians 5:13-18
The main theme of the passage here is that if the Galatians follow the law in amy measure then they ...
Galatians 5:1-6
Here Paul shows his concern to the Galatians.
Galatians 5:7-12
Paul here states that we ought to live and keep in step with the spirit or walk with the spirit.
Galatians 5:19-26
view all (50 total)
GRACE through FAITH not WORKS
Galatians 2:15-21
The main theme of the passage is "Salvation not by the law but through christ" The preceeding passag...
Published June 1st, 2012
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Disclaimer
This page was automatically converted from a module that was shared prior to the release of Published Pages. Additionally, the arc below was auto-converted from the arc created by the author (which used the old module), and so it is possible there are misplaced logical relationships.
notes 1452680588466 Disclaimer This page was automatically converted from a module that was shared prior to the release of Published Pages. Additionally, the arc below was auto-converted from the arc created by the author (which used the old module), and so it is possible there are misplaced logical relationships.
Notes
2012-02-13 05:45:24
2012-02-13 21:20:39
The main theme of the passage is "Salvation not by the law but through christ" The preceeding passage is of Paul Opposing Peter because he acted differently in the presence of the Jews not acting as per the truth of the gospel. What is the truth of the Gospel? Here Paul clarifies that: Peter and Paul being Jews know that justification is not by the works of the law but throught faith in the Lord Jesus Christ. Knowing this they have believed Christ and not the law Paul then brings a situation (probable thinking what might be going on in the mind of his readers) where beilef in christ makes them feel like sinners WHY? The law promotes sin by showing sin to be more sinful. If while seeking justification in christ shows us as sinners then is christ the promoter of sin like the law. Is faith in christ also like the law that promotes sin. No! Paul is trying here to tear down legalism. He was a legalist before coming christ encountered him and now he believes justification is through faith and not the law. Also in context of the passage he is trying to cripple the concept of justification by works and build up justification by faith in christ. So he says vs 18. Doubts: The word 'once' 18a seems to suggest something in the past. It doesnt seem to the the act of rebuilding the argument of legalism in the passage here but it seems to refer to his former way of life as mentioned in chapter 1 that he tore down. What is the text indicating to? The word 'prove' in 18b - Is Paul proven to be a transgresor by rebuilding legalism and thus removing ustification by faith in christ and the grace of God thus being a transgressor of God's law.OR Is he proven to be a transgresson if Christ promotes/is the minister of sin then faith in christ shows us as sinners and is like the law and thus he is proven a sinner? What is the text indicating again? vs 19a he says through the law he died to the law so that I can live to God He explains the working of this by stating that I am crucified with christ - this is how he died through the law. Christ fulfiled the law and died. He was not against the law but completed it. He was without sin/blemishless.And Paul by saying he died with christ also died through the law. there for I no longer live - he is dead and now the law has no mastery over him he has a new master who is christ. It is necessary for him to die to the law in order to live unto God(Argument in Romans). Christ abolished the concept that righteousness and salavation came through the law thus paul now living in faith is dead to the law in that he does not loot at it for justification anymore.. Again the focus is that the life he lives now he lives by FAITH and NOT by WORKS. And by faith in the Son of God(Christ) who loves him and gave himself for him. He concludes the passge nd chapter 2 by stating that it is he isnt nullifying or frustrating the fact that it is the grace of God and not works that leads us to salvation by enabling us to put our faith on him. Doubt: Does he conclude the chapter mentioning Effectual Call /Irresistable grace in Vs 21
10000000104939 104939 Notes 2012-02-13 05:45:24 2012-02-13 21:20:39 The main theme of the passage is "Salvation not by the law but through christ" The preceeding passage is of Paul Opposing Peter because he acted differently in the presence of the Jews not acting as per the truth of the gospel. What is the truth of the Gospel? Here Paul clarifies that: Peter and Paul being Jews know that justification is not by the works of the law but throught faith in the Lord Jesus Christ. Knowing this they have believed Christ and not the law Paul then brings a situation (probable thinking what might be going on in the mind of his readers) where beilef in christ makes them feel like sinners WHY? The law promotes sin by showing sin to be more sinful. If while seeking justification in christ shows us as sinners then is christ the promoter of sin like the law. Is faith in christ also like the law that promotes sin. No! Paul is trying here to tear down legalism. He was a legalist before coming christ encountered him and now he believes justification is through faith and not the law. Also in context of the passage he is trying to cripple the concept of justification by works and build up justification by faith in christ. So he says vs 18. Doubts: The word 'once' 18a seems to suggest something in the past. It doesnt seem to the the act of rebuilding the argument of legalism in the passage here but it seems to refer to his former way of life as mentioned in chapter 1 that he tore down. What is the text indicating to? The word 'prove' in 18b - Is Paul proven to be a transgresor by rebuilding legalism and thus removing ustification by faith in christ and the grace of God thus being a transgressor of God's law.OR Is he proven to be a transgresson if Christ promotes/is the minister of sin then faith in christ shows us as sinners and is like the law and thus he is proven a sinner? What is the text indicating again? vs 19a he says through the law he died to the law so that I can live to God He explains the working of this by stating that I am crucified with christ - this is how he died through the law. Christ fulfiled the law and died. He was not against the law but completed it. He was without sin/blemishless.And Paul by saying he died with christ also died through the law. there for I no longer live - he is dead and now the law has no mastery over him he has a new master who is christ. It is necessary for him to die to the law in order to live unto God(Argument in Romans). Christ abolished the concept that righteousness and salavation came through the law thus paul now living in faith is dead to the law in that he does not loot at it for justification anymore.. Again the focus is that the life he lives now he lives by FAITH and NOT by WORKS. And by faith in the Son of God(Christ) who loves him and gave himself for him. He concludes the passge nd chapter 2 by stating that it is he isnt nullifying or frustrating the fact that it is the grace of God and not works that leads us to salvation by enabling us to put our faith on him. Doubt: Does he conclude the chapter mentioning Effectual Call /Irresistable grace in Vs 21 notes
Arc
2012-02-13 05:45:24
2012-02-13 21:20:39
editing
Galatians
Galatians 2:15-21
NT
nasb
esv
"We are Jews by nature
We ourselves are Jews by birth
and not sinners from among the Gentiles;
and not Gentile sinners;
negativepositive
nevertheless knowing that
yet we know that
a man is not justified by the works of the Law
a person is not justified by works of the law
but through faith in Christ Jesus,
but through faith in Jesus Christ,
ideaexplanation
concessive
even we have believed in Christ Jesus,
so we also have believed in Christ Jesus,
so that we may be justified by faith in Christ
in order to be justified by faith in Christ
and not by the works of the Law;
and not by works of the law,
since by the works of the Law no flesh will be justified.
because by works of the law no one will be justified.
ground
actionpurpose
"But if, while seeking to be justified in Christ,
But if, in our endeavor to be justified in Christ,
we ourselves have also been found sinners,
we too were found to be sinners,
series
is Christ then a minister of sin?
is Christ then a servant of sin?
conditional
May it never be!
Certainly not!
situationresponse
"For if I rebuild what I have once destroyed,
For if I rebuild what I tore down,
I prove myself to be a transgressor.
I prove myself to be a transgressor.
"For through the Law I died to the Law,
For through the law I died to the law,
so that I might live to God.
so that I might live to God.
"I have been crucified with Christ;
I have been crucified with Christ.
and it is no longer I who live,
It is no longer I who live,
but Christ lives in me;
but Christ who lives in me.
and the life which I now live in the flesh
And the life I now live in the flesh
I live by faith in the Son of God,
I live by faith in the Son of God,
who loved me and gave Himself up for me.
who loved me and gave himself for me.
actionmanner
"I do not nullify the grace of God,
I do not nullify the grace of God,
for if righteousness comes through the Law,
for if righteousness were through the law,
then Christ died needlessly."
then Christ died for no purpose.
discourse
10000000104939 104939 Arc 2012-02-13 05:45:24 2012-02-13 21:20:39 editing Galatians 2 15 2 21 Galatians 2:15-21 48 NT nasb esv i818213 i818214 i818215 i818187 "We are Jews by nature We ourselves are Jews by birth i818188 and not sinners from among the Gentiles; and not Gentile sinners; negativepositive 2 1 i818216 i818189 nevertheless knowing that yet we know that i818217 i818190 a man is not justified by the works of the Law a person is not justified by works of the law i818191 but through faith in Christ Jesus, but through faith in Jesus Christ, negativepositive 2 ideaexplanation 1 concessive 2 i818218 i818192 even we have believed in Christ Jesus, so we also have believed in Christ Jesus, i818219 i818220 i818193 so that we may be justified by faith in Christ in order to be justified by faith in Christ i818194 and not by the works of the Law; and not by works of the law, negativepositive 2 1 i818195 since by the works of the Law no flesh will be justified. because by works of the law no one will be justified. ground 1 actionpurpose 2 i818221 i818222 i818223 i818224 i818225 i818196 "But if, while seeking to be justified in Christ, But if, in our endeavor to be justified in Christ, i818197 we ourselves have also been found sinners, we too were found to be sinners, series i818198 is Christ then a minister of sin? is Christ then a servant of sin? conditional 2 i818199 May it never be! Certainly not! situationresponse 2 i818226 i818200 "For if I rebuild what I have once destroyed, For if I rebuild what I tore down, i818201 I prove myself to be a transgressor. I prove myself to be a transgressor. conditional 2 ground 1 i818227 i818228 i818202 "For through the Law I died to the Law, For through the law I died to the law, i818203 so that I might live to God. so that I might live to God. actionpurpose 2 i818229 i818204 "I have been crucified with Christ; I have been crucified with Christ. i818230 i818205 and it is no longer I who live, It is no longer I who live, i818206 but Christ lives in me; but Christ who lives in me. negativepositive 2 i818231 i818207 and the life which I now live in the flesh And the life I now live in the flesh i818232 i818208 I live by faith in the Son of God, I live by faith in the Son of God, i818209 who loved me and gave Himself up for me. who loved me and gave himself for me. ideaexplanation 1 actionmanner 1 ideaexplanation 1 ideaexplanation 1 i818233 i818210 "I do not nullify the grace of God, I do not nullify the grace of God, i818234 i818211 for if righteousness comes through the Law, for if righteousness were through the law, i818212 then Christ died needlessly." then Christ died for no purpose. conditional 2 ground 1 series 1 1 1 nasb 25 esv 25 a 50 discourse
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Disclaimer: The opinions and conclusions expressed on this page are those of the author and may or may not accord with the positions of Biblearc or Bethlehem College & Seminary.