notes

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This page was automatically converted from a module that was shared prior to the release of Published Pages. Additionally, the arc below was auto-converted from the arc created by the author (which used the old module), and so it is possible there are misplaced logical relationships.

notes 1452680588466 Disclaimer This page was automatically converted from a module that was shared prior to the release of Published Pages. Additionally, the arc below was auto-converted from the arc created by the author (which used the old module), and so it is possible there are misplaced logical relationships.

Notes

2012-02-13 05:45:24

2012-02-13 21:20:39

The main theme of the passage is "Salvation not by the law but through christ" The preceeding passage is of Paul Opposing Peter because he acted differently in the presence of the Jews not acting as per the truth of the gospel. What is the truth of the Gospel? Here Paul clarifies that: Peter and Paul being Jews know that justification is not by the works of the law but throught faith in the Lord Jesus Christ. Knowing this they have believed Christ and not the law Paul then brings a situation (probable thinking what might be going on in the mind of his readers) where beilef in christ makes them feel like sinners WHY? The law promotes sin by showing sin to be more sinful. If while seeking justification in christ shows us as sinners then is christ the promoter of sin like the law. Is faith in christ also like the law that promotes sin. No! Paul is trying here to tear down legalism. He was a legalist before coming christ encountered him and now he believes justification is through faith and not the law. Also in context of the passage he is trying to cripple the concept of justification by works and build up justification by faith in christ. So he says vs 18. Doubts: The word 'once' 18a seems to suggest something in the past. It doesnt seem to the the act of rebuilding the argument of legalism in the passage here but it seems to refer to his former way of life as mentioned in chapter 1 that he tore down. What is the text indicating to? The word 'prove' in 18b - Is Paul proven to be a transgresor by rebuilding legalism and thus removing ustification by faith in christ and the grace of God thus being a transgressor of God's law.OR Is he proven to be a transgresson if Christ promotes/is the minister of sin then faith in christ shows us as sinners and is like the law and thus he is proven a sinner? What is the text indicating again? vs 19a he says through the law he died to the law so that I can live to God He explains the working of this by stating that I am crucified with christ - this is how he died through the law. Christ fulfiled the law and died. He was not against the law but completed it. He was without sin/blemishless.And Paul by saying he died with christ also died through the law. there for I no longer live - he is dead and now the law has no mastery over him he has a new master who is christ. It is necessary for him to die to the law in order to live unto God(Argument in Romans). Christ abolished the concept that righteousness and salavation came through the law thus paul now living in faith is dead to the law in that he does not loot at it for justification anymore.. Again the focus is that the life he lives now he lives by FAITH and NOT by WORKS. And by faith in the Son of God(Christ) who loves him and gave himself for him. He concludes the passge nd chapter 2 by stating that it is he isnt nullifying or frustrating the fact that it is the grace of God and not works that leads us to salvation by enabling us to put our faith on him. Doubt: Does he conclude the chapter mentioning Effectual Call /Irresistable grace in Vs 21

10000000104939 104939 Notes 2012-02-13 05:45:24 2012-02-13 21:20:39 The main theme of the passage is "Salvation not by the law but through christ" The preceeding passage is of Paul Opposing Peter because he acted differently in the presence of the Jews not acting as per the truth of the gospel. What is the truth of the Gospel? Here Paul clarifies that: Peter and Paul being Jews know that justification is not by the works of the law but throught faith in the Lord Jesus Christ. Knowing this they have believed Christ and not the law Paul then brings a situation (probable thinking what might be going on in the mind of his readers) where beilef in christ makes them feel like sinners WHY? The law promotes sin by showing sin to be more sinful. If while seeking justification in christ shows us as sinners then is christ the promoter of sin like the law. Is faith in christ also like the law that promotes sin. No! Paul is trying here to tear down legalism. He was a legalist before coming christ encountered him and now he believes justification is through faith and not the law. Also in context of the passage he is trying to cripple the concept of justification by works and build up justification by faith in christ. So he says vs 18. Doubts: The word 'once' 18a seems to suggest something in the past. It doesnt seem to the the act of rebuilding the argument of legalism in the passage here but it seems to refer to his former way of life as mentioned in chapter 1 that he tore down. What is the text indicating to? The word 'prove' in 18b - Is Paul proven to be a transgresor by rebuilding legalism and thus removing ustification by faith in christ and the grace of God thus being a transgressor of God's law.OR Is he proven to be a transgresson if Christ promotes/is the minister of sin then faith in christ shows us as sinners and is like the law and thus he is proven a sinner? What is the text indicating again? vs 19a he says through the law he died to the law so that I can live to God He explains the working of this by stating that I am crucified with christ - this is how he died through the law. Christ fulfiled the law and died. He was not against the law but completed it. He was without sin/blemishless.And Paul by saying he died with christ also died through the law. there for I no longer live - he is dead and now the law has no mastery over him he has a new master who is christ. It is necessary for him to die to the law in order to live unto God(Argument in Romans). Christ abolished the concept that righteousness and salavation came through the law thus paul now living in faith is dead to the law in that he does not loot at it for justification anymore.. Again the focus is that the life he lives now he lives by FAITH and NOT by WORKS. And by faith in the Son of God(Christ) who loves him and gave himself for him. He concludes the passge nd chapter 2 by stating that it is he isnt nullifying or frustrating the fact that it is the grace of God and not works that leads us to salvation by enabling us to put our faith on him. Doubt: Does he conclude the chapter mentioning Effectual Call /Irresistable grace in Vs 21 notes

Arc

2012-02-13 05:45:24

2012-02-13 21:20:39

editing

Galatians

Galatians 2:15-21

NT

nasb

esv

"We are Jews by nature

We ourselves are Jews by birth

and not sinners from among the Gentiles;

and not Gentile sinners;

negativepositive

nevertheless knowing that

yet we know that

a man is not justified by the works of the Law

a person is not justified by works of the law

but through faith in Christ Jesus,

but through faith in Jesus Christ,

ideaexplanation

concessive

even we have believed in Christ Jesus,

so we also have believed in Christ Jesus,

so that we may be justified by faith in Christ

in order to be justified by faith in Christ

and not by the works of the Law;

and not by works of the law,

since by the works of the Law no flesh will be justified.

because by works of the law no one will be justified.

ground

actionpurpose

"But if, while seeking to be justified in Christ,

But if, in our endeavor to be justified in Christ,

we ourselves have also been found sinners,

we too were found to be sinners,

series

is Christ then a minister of sin?

is Christ then a servant of sin?

conditional

May it never be!

Certainly not!

situationresponse

"For if I rebuild what I have once destroyed,

For if I rebuild what I tore down,

I prove myself to be a transgressor.

I prove myself to be a transgressor.

"For through the Law I died to the Law,

For through the law I died to the law,

so that I might live to God.

so that I might live to God.

"I have been crucified with Christ;

I have been crucified with Christ.

and it is no longer I who live,

It is no longer I who live,

but Christ lives in me;

but Christ who lives in me.

and the life which I now live in the flesh

And the life I now live in the flesh

I live by faith in the Son of God,

I live by faith in the Son of God,

who loved me and gave Himself up for me.

who loved me and gave himself for me.

actionmanner

"I do not nullify the grace of God,

I do not nullify the grace of God,

for if righteousness comes through the Law,

for if righteousness were through the law,

then Christ died needlessly."

then Christ died for no purpose.

discourse

10000000104939 104939 Arc 2012-02-13 05:45:24 2012-02-13 21:20:39 editing Galatians 2 15 2 21 Galatians 2:15-21 48 NT nasb esv i818213 i818214 i818215 i818187 "We are Jews by nature We ourselves are Jews by birth i818188 and not sinners from among the Gentiles; and not Gentile sinners; negativepositive 2 1 i818216 i818189 nevertheless knowing that yet we know that i818217 i818190 a man is not justified by the works of the Law a person is not justified by works of the law i818191 but through faith in Christ Jesus, but through faith in Jesus Christ, negativepositive 2 ideaexplanation 1 concessive 2 i818218 i818192 even we have believed in Christ Jesus, so we also have believed in Christ Jesus, i818219 i818220 i818193 so that we may be justified by faith in Christ in order to be justified by faith in Christ i818194 and not by the works of the Law; and not by works of the law, negativepositive 2 1 i818195 since by the works of the Law no flesh will be justified. because by works of the law no one will be justified. ground 1 actionpurpose 2 i818221 i818222 i818223 i818224 i818225 i818196 "But if, while seeking to be justified in Christ, But if, in our endeavor to be justified in Christ, i818197 we ourselves have also been found sinners, we too were found to be sinners, series i818198 is Christ then a minister of sin? is Christ then a servant of sin? conditional 2 i818199 May it never be! Certainly not! situationresponse 2 i818226 i818200 "For if I rebuild what I have once destroyed, For if I rebuild what I tore down, i818201 I prove myself to be a transgressor. I prove myself to be a transgressor. conditional 2 ground 1 i818227 i818228 i818202 "For through the Law I died to the Law, For through the law I died to the law, i818203 so that I might live to God. so that I might live to God. actionpurpose 2 i818229 i818204 "I have been crucified with Christ; I have been crucified with Christ. i818230 i818205 and it is no longer I who live, It is no longer I who live, i818206 but Christ lives in me; but Christ who lives in me. negativepositive 2 i818231 i818207 and the life which I now live in the flesh And the life I now live in the flesh i818232 i818208 I live by faith in the Son of God, I live by faith in the Son of God, i818209 who loved me and gave Himself up for me. who loved me and gave himself for me. ideaexplanation 1 actionmanner 1 ideaexplanation 1 ideaexplanation 1 i818233 i818210 "I do not nullify the grace of God, I do not nullify the grace of God, i818234 i818211 for if righteousness comes through the Law, for if righteousness were through the law, i818212 then Christ died needlessly." then Christ died for no purpose. conditional 2 ground 1 series 1 1 1 nasb 25 esv 25 a 50 discourse