notes
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This page was automatically converted from a module that was shared prior to the release of Published Pages. Additionally, the arc below was auto-converted from the arc created by the author (which used the old module), and so it is possible there are misplaced logical relationships.
notes 1452680588477 Disclaimer This page was automatically converted from a module that was shared prior to the release of Published Pages. Additionally, the arc below was auto-converted from the arc created by the author (which used the old module), and so it is possible there are misplaced logical relationships.
Notes
2012-03-05 22:54:48
2012-03-05 23:03:56
THe central theme of the passage is that he promise prevails and it is not nullified or changed by the law. Paul here starts the argument by giving an every day example how of a covenant that has been ratified cannot undergo a change. In the same way the covenant God made with Abraham cannot be nullified or its terms changed by the law hat was given 430 years later. The promise prevails and thus the blessings of that promise to all who like abraham have faith. But how is this realised and what then was the purpose of the law. Paul explains that the promise was given to abraham and his seed/offspring and that offspring is christ. and it is through faith in christ that the gentiles receive the blessing. The law was given to point to christ and to be as a guardian till christ came. It was given through the angels via MOses.
10000000107771 107771 Notes 2012-03-05 22:54:48 2012-03-05 23:03:56 THe central theme of the passage is that he promise prevails and it is not nullified or changed by the law. Paul here starts the argument by giving an every day example how of a covenant that has been ratified cannot undergo a change. In the same way the covenant God made with Abraham cannot be nullified or its terms changed by the law hat was given 430 years later. The promise prevails and thus the blessings of that promise to all who like abraham have faith. But how is this realised and what then was the purpose of the law. Paul explains that the promise was given to abraham and his seed/offspring and that offspring is christ. and it is through faith in christ that the gentiles receive the blessing. The law was given to point to christ and to be as a guardian till christ came. It was given through the angels via MOses. notes
Arc
2012-03-05 22:54:48
2012-03-05 23:03:56
editing
Galatians
Galatians 3:15-18
NT
nasb
esv
Brethren, I speak in terms of human relations:
To give a human example, brothers:
even though it is only a man's covenant,
even with a man-made covenant,
yet when it has been ratified, no one sets it aside
no one annuls it
or adds conditions to it.
or adds to it once it has been ratified.
ideaexplanation
Now the promises were spoken to Abraham and to his seed.
Now the promises were made to Abraham and to his offspring.
He does not say, "And to seeds," as referring to many,
It does not say, "And to offsprings," referring to many,
but rather to one, "And to your seed," that is, Christ.
but referring to one, "And to your offspring," who is Christ.
negativepositive
What I am saying is this:
This is what I mean:
the Law,
the law,
which came four hundred and thirty years later,
which came 430 years afterward,
does not invalidate a covenant previously ratified by God,
does not annul a covenant previously ratified by God,
so as to nullify the promise.
so as to make the promise void.
For if the inheritance is based on law,
For if the inheritance comes by the law,
it is no longer based on a promise;
it no longer comes by promise;
conditional
but God has granted it to Abraham
but God gave it to Abraham
by means of a promise.
by a promise.
actionmanner
alternative
ground
discourse
10000000107771 107771 Arc 2012-03-05 22:54:48 2012-03-05 23:03:56 editing Galatians 3 15 3 18 Galatians 3:15-18 48 NT nasb esv i818693 i818694 i818695 i818677 Brethren, I speak in terms of human relations: To give a human example, brothers: i818696 i818678 even though it is only a man's covenant, even with a man-made covenant, i818679 yet when it has been ratified, no one sets it aside no one annuls it i818680 or adds conditions to it. or adds to it once it has been ratified. ideaexplanation 1 i818697 i818681 Now the promises were spoken to Abraham and to his seed. Now the promises were made to Abraham and to his offspring. i818698 i818682 He does not say, "And to seeds," as referring to many, It does not say, "And to offsprings," referring to many, i818683 but rather to one, "And to your seed," that is, Christ. but referring to one, "And to your offspring," who is Christ. negativepositive 2 ideaexplanation 1 i818699 i818700 i818684 What I am saying is this: This is what I mean: i818701 i818702 i818685 the Law, the law, i818686 which came four hundred and thirty years later, which came 430 years afterward, ideaexplanation 1 i818703 i818687 does not invalidate a covenant previously ratified by God, does not annul a covenant previously ratified by God, i818688 so as to nullify the promise. so as to make the promise void. ideaexplanation 1 ideaexplanation 1 i818704 i818705 i818689 For if the inheritance is based on law, For if the inheritance comes by the law, i818690 it is no longer based on a promise; it no longer comes by promise; conditional 2 i818706 i818691 but God has granted it to Abraham but God gave it to Abraham i818692 by means of a promise. by a promise. actionmanner 1 alternative ground 1 1 1 1 nasb 25 esv 25 a 50 discourse