Groups
shared with...
User since 2014
Benjamin's published pages
Cain and Abel
Genesis 4:1-16
When our children ask about God’s rules, we must teach them how to respond to God’s rescue.
Deuteronomy 6-8
Blessing, Curse, and Restoration
Deuteronomy 30:1-7
TBD
Matthew 19:1-11
TBD
Matthew 27:45-66
Coronation --> Commission --> Consummation
Matthew 28:16-20
TBD
Matthew 26:36-46
TBD
Matthew 26:17-30
The Sign of the Son of Man
Matthew 24:29-35
TBD
Matthew 24:15-28
TBD
Matthew 24:1-14
Jesus outfoxes the fox’s litter (i.e. the Pharisees and Herodians).
Matthew 22:15-22
The Parable of the Wicked Husbandmen
Matthew 21:33-46
Jesus enacts prophetic judgment in the temple and on a tree.
Matthew 21:12-22
The kingdom of heaven draws near with (+) preaching and power but also (–) prophecy and persecution.
Matthew 10:5-20
A Tale of Two Ironies
Matthew 8:28-34
TBD
Matthew 7:1-12
"Aim at heaven and you will get earth thrown in. Aim at earth and you get neither."
Matthew 6:22-34
Jesus calls us to love (rather than hate) our enemies because he wants us to become like our Father (rather than tax collectors and pagans).
Matthew 5:43-48
TBD
Matthew 5:1-16
Spirit-Led & Satan-Proof
Matthew 4:1-11
Jesus fulfilled the prophets in his birth.
Matthew 1:18-2:23
Jesus satisfies every hunger.
Mark 6:31-44
The "ghost" of John the Baptist that haunts Herod is actually Jesus himself.
Mark 6:14-29
The disciples go out with God-given words and works of power.
Mark 6:7-13
When we send and support missionaries in a manner worthy of God, we become coworkers with God.
3 John 5-8
Jesus faces rejection in his hometown of Nazareth that foreshadows his rejection by the nation in Jerusalem.
Mark 6:1-6
Jesus defeats death by death while caring for the “least of these.”
Mark 5:21-43
Jesus is the only way to eternal life with the Father.
John 14:1–11
Jesus invades the kingdom of Satan in mercy and judgment, revealing all hearts.
Mark 5:1-20
The word of the kingdom has invaded the world like a seed, and those who hear it must heed it before the sowing turns to reaping.
Mark 4:21–34
Rootless joy perishes in affliction. So put down deep roots in the Word.
Mark 4:16-17
Wisdom or Waves, Faithful or Floundering.
James 1:5-8
view all (34 total)
Parable of Shame, Promise of Glory
John 2:1-11
Jesus purifies us from shame for his glory.
#shame
#glory
#cross
Published January 19th, 2018
Share / Groups / About Author
Main point summary
Arc & Bracket
notes
Main point summary
Jesus turns water into wine in order to cover shame and manifest his glory, giving us both a parable and a promise of the cross.
Arc & Bracket
editing
NT
John 2:1-11
na28
mine
Καὶ τῇ ἡμέρᾳ τῇ τρίτῃ γάμος ἐγένετο ἐν Κανὰ τῆς Γαλιλαίας, καὶ ἦν ἡ μήτηρ τοῦ Ἰησοῦ ἐκεῖ•
And [on] the third day there was a wedding in Cana of Galilee, and the mother of Jesus was there.
ἐκλήθη δὲ καὶ ὁ Ἰησοῦς καὶ οἱ μαθηταὶ αὐτοῦ εἰς τὸν γάμον.
Now both Jesus and his disciples were invited to the wedding.
καὶ ὑστερήσαντος οἴνου λέγει ἡ μήτηρ τοῦ Ἰησοῦ πρὸς αὐτόν• οἶνον οὐκ ἔχουσιν.
And when the wine ran out, the mother of Jesus said to him, "They have no wine."
progression
[καὶ] λέγει αὐτῇ ὁ Ἰησοῦς• τί ἐμοὶ καὶ σοί, γύναι;
And Jesus said to her, "Woman, what [is that] to me and to you?
οὔπω ἥκει ἡ ὥρα μου.
My hour has not yet come."
ground
situationresponse
λέγει ἡ μήτηρ αὐτοῦ τοῖς διακόνοις• ὅ τι ἂν λέγῃ ὑμῖν ποιήσατε.
His mother said to the servants, "Do whatever he tells you."
ἦσαν δὲ ἐκεῖ λίθιναι ὑδρίαι ἓξ κατὰ τὸν καθαρισμὸν τῶν Ἰουδαίων κείμεναι, χωροῦσαι ἀνὰ μετρητὰς δύο ἢ τρεῖς.
Now there were six stone water jars sitting there, according to the Jewish [custom of] purification, holding two or three measures each.
series
λέγει αὐτοῖς ὁ Ἰησοῦς• γεμίσατε τὰς ὑδρίας ὕδατος.
Jesus said to them, "Fill the jars with water."
καὶ ἐγέμισαν αὐτὰς ἕως ἄνω.
So they filled them to the brim.
actionresult
καὶ λέγει αὐτοῖς• ἀντλήσατε νῦν καὶ φέρετε τῷ ἀρχιτρικλίνῳ•
And he said to them, "Now draw [some] out and take it to the master of the feast."
οἱ δὲ ἤνεγκαν.
So they took it [to him].
ὡς δὲ ἐγεύσατο ὁ ἀρχιτρίκλινος τὸ ὕδωρ οἶνον γεγενημένον
Now when the master of the feast tasted the water-turned-wine
καὶ οὐκ ᾔδει πόθεν ἐστίν,
—he did not know where it was [from]
οἱ δὲ διάκονοι ᾔδεισαν οἱ ἠντληκότες τὸ ὕδωρ,
(though the servants who had drawn the water knew)—
negativepositive
ideaexplanation
φωνεῖ τὸν νυμφίον ὁ ἀρχιτρίκλινος καὶ λέγει αὐτῷ•
the master of the feast called the bridegroom and said to him,
πᾶς ἄνθρωπος πρῶτον τὸν καλὸν οἶνον τίθησιν καὶ ὅταν μεθυσθῶσιν τὸν ἐλάσσω•
"Everyone serves the good wine first, and when [the guests] have become drunk, then the poorer [wine].
σὺ τετήρηκας τὸν καλὸν οἶνον ἕως ἄρτι.
You have kept the good wine until now."
concessive
Ταύτην ἐποίησεν ἀρχὴν τῶν σημείων ὁ Ἰησοῦς ἐν Κανὰ τῆς Γαλιλαίας
This, the beginning of [his] signs, Jesus did in Cana of Galilee,
καὶ ἐφανέρωσεν τὴν δόξαν αὐτοῦ,
and manifested his glory,
actionpurpose
καὶ ἐπίστευσαν εἰς αὐτὸν οἱ μαθηταὶ αὐτοῦ.
and his disciples believed in him.
Legion addresses Jesus in the same way (Mark 5:7).
na28
discourse
Comments
Disclaimer: The opinions and conclusions expressed on this page are those of the author and may or may not accord with the positions of Biblearc or Bethlehem College & Seminary.