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Brian Tabb
Dr. Brian Tabb is Academic Dean of Bethlehem College & Seminary.
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King Herod hears about Jesus and thinks he is John the Baptist raised from the dead.
Mark 6:14-29
Arc.
Matthew 5:13-16
Main point summary. Bracket.
Matthew 5:13-16
Phrase.
Mark 8:27-9:1
Phrase.
Mark 8:10-30
Phrase.
Mark 8:1-9
Mark 7 overview.
Mark 7:1-37
Phrase.
Mark 6:45-56
Phrase.
Mark 7:14-30
Phrase.
Mark 7:1-13
Phrase.
Mark 4:35-41
Phrase.
Mark 1:21-28
Phrase.
Mark 1:9-20
Phrase.
Mark 1:1-8
Phrase.
1 Thessalonians 1:1-10
Diagram.
Philippians 1:3-11
I.
1 Thessalonians 1:1-2:16
Arc.
Acts 1:1-11
Paul, the legitimate apostle by the very command of God and Jesus, addresses his genuine representat...
1 Timothy 1:1-2
Paul urges Timothy to remain in Ephesus in order to counteract false teaching while promoting true Christian love.
1 Timothy 1:3-7
God's law is good provided it is used lawfully.
1 Timothy 1:8-11
Paul thanks Jesus Christ for showing him mercy and appointing him for service even though he was the...
1 Timothy 1:12-17
Even though false teachers will arise forbidding marriage and the eating of certain foods, neverthel...
1 Timothy 4:1-5
Paul urges Timothy to fight in the right battle by holding fast to faith and good conscience, that h...
1 Timothy 1:18-20
This text highlights that deacons (or church workers) should be persons of dignity, who should serve...
1 Timothy 3:8-13
Verses 14-15 stress Paul's occasion for writing- if delayed, he wants Tim to know how the leader of a church should conduct himself.
1 Timothy 3:14-16
Because of the universally-applicable gospel message that there is a mediator who gave himself as a ...
1 Timothy 2:1-7
Paul gives further instruction on how the church ought to conduct itself, focusing on prayer for men and proper adorning for women.
1 Timothy 2:8-15
The imperatives of v.
1 Timothy 6:2-10
Paul gives four imperatives to Timothy (flee, pursue, fight, take hold) and then formally charges Ti...
1 Timothy 6:11-16
Timothy should command "the rich" to bank their hopes on uncertain "riches" but on the God who "richly" supplies all things.
1 Timothy 6:17-19
Scene 1: : Wise men arrive looking for the true King of the Jews (vv.
Matthew 2:1-12
Matthew records how Jesus' birth took place, in fulfillment of OT prophecy.
Matthew 1:18-25
Joseph's obedience to the angel's warning serves historically as the means by which the Messiah Son ...
Matthew 2:13-15
The words of Jeremiah offer an explanation of what seems like senseless violence by Herod.
Matthew 2:16-18
John the baptist comes forcefully on the scene in this text, calling Israel to repentance and prepar...
Matthew 3:1-12
God demonstrates his continued protection and leading to Jesus' family, bringing them to Nazareth to fulfill the Scriptures.
Matthew 2:19-23
Paul exhorts believers in view of what he has set forth in Rom 1-11 (summarized as "the mercies of G...
Romans 12:1-2
This paragraph serves to explain what is meant by "Be transformed" in v.
Romans 12:3-8
The logical main point of ch.
1 Thessalonians 3:1-13
I.
1 Thessalonians 1:1-10
In vv.
1 Thessalonians 2:13-20
The phrase loipon oun  signals a conclusion from the previous chapters, and it introduces the f...
1 Thessalonians 4:1-12
The logical main point in vv.
1 Thessalonians 2:1-12
The main point of vv.
1 Thessalonians 4:13-18
Throughout this section, Paul contrasts those who are in darkness (unbelievers) and those who are in the light (believers).
1 Thessalonians 5:1-11
 As Carson and Moo state, "t he letter closes in a typical way, with final brief exhortations, ...
1 Thessalonians 5:12-28
Verses 9-13 are one sentence in Greek with no main verb, though most Eng.
Romans 12:9-13
In 12:14-21, Paul continues his discussion of the marks of the true Christian, begun in v.
Romans 12:14-21
The text has two crucial indicative 2nd person plural statements in vv.
Matthew 5:13-16
The main point of Rom 13:1-7 is stated in v.
Romans 13:1-7
In vv.
Matthew 5:21-26
This second "antithesis" is closely related to the third, on divorce (vv.
Matthew 5:27-30
The main emphasis in this texts falls on Paul's imperatives and hortatory subjunctives: "Let us cast...
Romans 13:11-14
The two high points of this text are the hortatory subjunctives in vv.
Hebrews 4:1-13
Verses 31-32 follow closely on the "antithesis" on adultery in vv.
Matthew 5:31-37
In this fifth antithesis, Jesus' words offer an emphatic reinterpretation of the "eye for eye, tooth...
Matthew 5:38-42
The main point of this text (and of all of Matthew 5:21-48) is v.
Matthew 5:43-48
In Rom 14:13-23, Paul moves back and forth between indicative and imperative as he calls the church ...
Romans 14:13-23
In verses 1-4, Paul offers a concluding word to the strong in faith and in verses 5-6 Paul prays tha...
Romans 15:1-6
Matthew 6:1 offers a general principle that serves as the foundation for the specific applications in vv.
Matthew 6:1-6
In this passage of Romans, Paul is drawing a large argument to a close in which he has been appealing for unity in the Church (14:1-15:13).
Romans 15:7-13
The main point logically of vv.
Romans 15:22-29
The main point is in v.
John 19:31-37
In vv.
Matthew 6:16-18
In Matt 6:19-24, Jesus offers three related teachings on wealth as it relates to discipleship.
Matthew 6:19-24
Jesus' point in Matthew 6:25-34 is that disciples have no reason to be anxious about the necessities...
Matthew 6:25-34
Genesis 3:20-24 represents the response of Adam (v.
Genesis 3:20-24
In v.
Romans 15:14-21
After Paul's climactic prayer to conclude ch.
Romans 16:1-2
Paul says "I appeal to you, brothers" 3x in Romans (12:1; 15:30; 16:17), each time at a transition point in the letter.
Romans 15:30-33
The key word in this section of Scripture is clearly ‘Greet’ (ἀσπάζ&om...
Romans 16:3-16
The three main sections of this passage are: Do not judge with hypocrisy (vv.
Matthew 7:1-11
In verses 17-20, Paul offers several closing exhortations to the church at Rome: - watch out for and...
Romans 16:17-20
This text is properly speaking two sections: final greetings (vv.
Romans 16:21-27
This is the first of several warning passages in the book of Hebrews: 2:1–4    &nbs...
Hebrews 2:1-4
This section continues the earlier theme of Christ's superiority to angels through v.
Hebrews 2:5-9
The main point of this sobering passage is the hortatory subjunctive in v.
Hebrews 6:1-8
The logical high points of this majestic text are signaled by the indicative verbs in v.
Hebrews 1:1-4
Vv.
Hebrews 2:10-13
Vv.
Hebrews 2:14-18
Verses 5-14 establish from Scripture why the Son's name and status is greater than that of the angels.
Hebrews 1:5-14
Therefore in v.
Hebrews 3:7-19
The high points of the arc of these three verses are the two hortatory subjunctives: "let us grasp onto the confession" (v.
Hebrews 4:14-16
) This section is a pause in the author's Christological argument and begins a section of warning that extends through 6:12 (cf.
Hebrews 5:11-14
7:1-10 serve to explain the significance of Jesus being called a priest after the order of Melchizedek at the close of ch.
Hebrews 7:1-10
The tone in vv.
Hebrews 6:9-12
This entire section of vv.
Hebrews 5:1-10
The author grounds his confidence in the church's final salvation and his desire for the church to e...
Hebrews 6:13-20
Storyline : 1.
Acts 1:1-26
Story Line : 1.
Acts 2:14-47
Story Line 1.
Acts 2:1-13
Apostolic qualifications (vv.
Acts 1:21-26
In Paul's greeting (vv.
Titus 1:1-16
Titus chapter 2 begins and ends with commands to TItus: declare ( λάλει ) what accords with sound teaching (
Titus 2:1-15
This final chapter of Titus unfolds in several parts: In vv.
Titus 3:1-15
George Knight aptly summarizes the thrust of this passage: "Teach these things and undergo training ...
1 Timothy 4:6-10
There are ten imperatives in these six verses! Paul is stressing for Timothy the dual importance of ...
1 Timothy 4:11-16
The final passage in the book of Acts has two parts: Paul's meeting with the Roman Jews (vv.
Acts 28:23-31
Introduction to Paul's Defense (vv.
Acts 22:1-21
This breath-taking sentence opening Paul's letter to the Ephesians begins with a standard greeting f...
Ephesians 1:1-14
Eph 2:1-10 is a famous and incredibly clear explanation of the personal application of the grace of God to believers.
Ephesians 2:1-10
My outline of vv.
John 1:1-18
After his introductory greeting in vv.
1 Timothy 1:3-11
view all (105 total)
Consider Jesus!
Hebrews 3:1-6
The main idea of vv.
Published June 1st, 2012
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This page was automatically converted from a module that was shared prior to the release of Published Pages. Additionally, the arc below was auto-converted from the arc created by the author (which used the old module), and so it is possible there are misplaced logical relationships.
notes 1452680585417 Disclaimer This page was automatically converted from a module that was shared prior to the release of Published Pages. Additionally, the arc below was auto-converted from the arc created by the author (which used the old module), and so it is possible there are misplaced logical relationships.
Notes
2009-05-19 07:33:05
2009-05-19 07:49:30
The main idea of vv. 1-6 is "Therefore consider Jesus" in v. 1. The primary reason why the church must consider Jesus is because he is superior to Moses. Jesus and Moses are compared and contrasted in vv. 2-6a, before the author turns to highlight the immediate relevance of this comparison for his audience in v. 6b: Jesus' house- that's us , if indeed we hold fast to the boldness and object of boasting of our hope! The contrast between Moses and Jesus is as follows: both J and M are faithful (v. 2) J is worthy of more glory than M (v. 3a) J is the builder of the house, M is a part of the house (v. 3b) M is servant in the house, J is son over the house (vv. 5-6) M came to bear witness to things spoken later, Jesus is that final word of God (v. 5; cf. 1:1-2)
10000000008029 8029 Notes 2009-05-19 07:33:05 2009-05-19 07:49:30 The main idea of vv. 1-6 is "Therefore consider Jesus" in v. 1. The primary reason why the church must consider Jesus is because he is superior to Moses. Jesus and Moses are compared and contrasted in vv. 2-6a, before the author turns to highlight the immediate relevance of this comparison for his audience in v. 6b: Jesus' house- that's us , if indeed we hold fast to the boldness and object of boasting of our hope! The contrast between Moses and Jesus is as follows: both J and M are faithful (v. 2) J is worthy of more glory than M (v. 3a) J is the builder of the house, M is a part of the house (v. 3b) M is servant in the house, J is son over the house (vv. 5-6) M came to bear witness to things spoken later, Jesus is that final word of God (v. 5; cf. 1:1-2) notes
Arc
2009-05-19 07:33:05
2009-05-19 07:49:30
editing
Hebrews
Hebrews 3:1-6
NT
tisch
esv
Ὅθεν, ἀδελφοὶ ἅγιοι, κλήσεως ἐπουρανίου μέτοχοι, κατανοήσατε τὸν ἀπόστολον καὶ ἀρχιερέα τῆς ὁμολογίας ἡμῶν Ἰησοῦν,
Therefore, holy brothers, you who share in a heavenly calling, consider Jesus, the apostle and high priest of our confession,
πιστὸν ὄντα τῷ ποιήσαντι αὐτὸν
who was faithful to him who appointed him,
ὡς καὶ Μωϋσῆς ἐν ὅλῳ τῷ οἴκῳ αὐτοῦ.
just as Moses also was faithful in all God's house.
comparison
ideaexplanation
πλείονος γὰρ οὗτος δόξης παρὰ Μωϋσῆν ἠξίωται
For Jesus has been counted worthy of more glory than Moses--
καθ’ ὅσον πλείονα τιμὴν ἔχει τοῦ οἴκου ὁ κατασκευάσας αὐτόν.
as much more glory as the builder of a house has more honor than the house itself.
ground
πᾶς γὰρ οἶκος κατασκευάζεται ὑπό τινος,
(For every house is built by someone,
ὁ δὲ πάντα κατασκευάσας θεός.
but the builder of all things is God.)
concessive
καὶ Μωϋσῆς μὲν πιστὸς ἐν ὅλῳ τῷ οἴκῳ αὐτοῦ
Now Moses was faithful in all God's house as a servant,
ὡς θεράπων εἰς μαρτύριον τῶν λαληθησομένων,
to testify to the things that were to be spoken later,
actionpurpose
Χριστὸς δὲ ὡς υἱὸς ἐπὶ τὸν οἶκον αὐτοῦ,
but Christ is faithful over God's house as a son.
alternative
οὗ οἶκός ἐσμεν ἡμεῖς,
And we are his house
ἐάν τὴν παρρησίαν καὶ τὸ καύχημα τῆς ἐλπίδος μέχρι τέλους βεβαίαν κατάσχωμεν.
if indeed we hold fast our confidence and our boasting in our hope.
conditional
bilateral
discourse
10000000008029 8029 Arc 2009-05-19 07:33:05 2009-05-19 07:49:30 editing Hebrews 3 1 3 6 Hebrews 3:1-6 58 NT tisch esv i27948 i27949 i27936 Ὅθεν, ἀδελφοὶ ἅγιοι, κλήσεως ἐπουρανίου μέτοχοι, κατανοήσατε τὸν ἀπόστολον καὶ ἀρχιερέα τῆς ὁμολογίας ἡμῶν Ἰησοῦν, Therefore, holy brothers, you who share in a heavenly calling, consider Jesus, the apostle and high priest of our confession, i27950 i27937 πιστὸν ὄντα τῷ ποιήσαντι αὐτὸν who was faithful to him who appointed him, i27938 ὡς καὶ Μωϋσῆς ἐν ὅλῳ τῷ οἴκῳ αὐτοῦ. just as Moses also was faithful in all God's house. comparison 1 ideaexplanation 1 i27951 i27952 i27939 πλείονος γὰρ οὗτος δόξης παρὰ Μωϋσῆν ἠξίωται For Jesus has been counted worthy of more glory than Moses-- i27940 καθ’ ὅσον πλείονα τιμὴν ἔχει τοῦ οἴκου ὁ κατασκευάσας αὐτόν. as much more glory as the builder of a house has more honor than the house itself. ground 1 i27953 i27941 πᾶς γὰρ οἶκος κατασκευάζεται ὑπό τινος, (For every house is built by someone, i27942 ὁ δὲ πάντα κατασκευάσας θεός. but the builder of all things is God.) concessive 2 i27954 i27955 i27956 i27943 καὶ Μωϋσῆς μὲν πιστὸς ἐν ὅλῳ τῷ οἴκῳ αὐτοῦ Now Moses was faithful in all God's house as a servant, i27944 ὡς θεράπων εἰς μαρτύριον τῶν λαληθησομένων, to testify to the things that were to be spoken later, actionpurpose 2 i27945 Χριστὸς δὲ ὡς υἱὸς ἐπὶ τὸν οἶκον αὐτοῦ, but Christ is faithful over God's house as a son. alternative i27957 i27946 οὗ οἶκός ἐσμεν ἡμεῖς, And we are his house i27947 ἐάν τὴν παρρησίαν καὶ τὸ καύχημα τῆς ἐλπίδος μέχρι τέλους βεβαίαν κατάσχωμεν. if indeed we hold fast our confidence and our boasting in our hope. conditional 2 1 ideaexplanation 1 bilateral 1 ground 1 1 1 1 tisch 25 esv 25 a 50 discourse
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Disclaimer: The opinions and conclusions expressed on this page are those of the author and may or may not accord with the positions of Biblearc or Bethlehem College & Seminary.