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Brian Tabb
Dr. Brian Tabb is Academic Dean of Bethlehem College & Seminary.
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King Herod hears about Jesus and thinks he is John the Baptist raised from the dead.
Mark 6:14-29
Arc.
Matthew 5:13-16
Main point summary. Bracket.
Matthew 5:13-16
Phrase.
Mark 8:27-9:1
Phrase.
Mark 8:10-30
Phrase.
Mark 8:1-9
Mark 7 overview.
Mark 7:1-37
Phrase.
Mark 6:45-56
Phrase.
Mark 7:14-30
Phrase.
Mark 7:1-13
Phrase.
Mark 4:35-41
Phrase.
Mark 1:21-28
Phrase.
Mark 1:9-20
Phrase.
Mark 1:1-8
Phrase.
1 Thessalonians 1:1-10
Diagram.
Philippians 1:3-11
I.
1 Thessalonians 1:1-2:16
Arc.
Acts 1:1-11
Paul, the legitimate apostle by the very command of God and Jesus, addresses his genuine representat...
1 Timothy 1:1-2
Paul urges Timothy to remain in Ephesus in order to counteract false teaching while promoting true Christian love.
1 Timothy 1:3-7
God's law is good provided it is used lawfully.
1 Timothy 1:8-11
Paul thanks Jesus Christ for showing him mercy and appointing him for service even though he was the...
1 Timothy 1:12-17
Even though false teachers will arise forbidding marriage and the eating of certain foods, neverthel...
1 Timothy 4:1-5
Paul urges Timothy to fight in the right battle by holding fast to faith and good conscience, that h...
1 Timothy 1:18-20
This text highlights that deacons (or church workers) should be persons of dignity, who should serve...
1 Timothy 3:8-13
Verses 14-15 stress Paul's occasion for writing- if delayed, he wants Tim to know how the leader of a church should conduct himself.
1 Timothy 3:14-16
Because of the universally-applicable gospel message that there is a mediator who gave himself as a ...
1 Timothy 2:1-7
Paul gives further instruction on how the church ought to conduct itself, focusing on prayer for men and proper adorning for women.
1 Timothy 2:8-15
The imperatives of v.
1 Timothy 6:2-10
Paul gives four imperatives to Timothy (flee, pursue, fight, take hold) and then formally charges Ti...
1 Timothy 6:11-16
Timothy should command "the rich" to bank their hopes on uncertain "riches" but on the God who "richly" supplies all things.
1 Timothy 6:17-19
Scene 1: : Wise men arrive looking for the true King of the Jews (vv.
Matthew 2:1-12
Matthew records how Jesus' birth took place, in fulfillment of OT prophecy.
Matthew 1:18-25
Joseph's obedience to the angel's warning serves historically as the means by which the Messiah Son ...
Matthew 2:13-15
The words of Jeremiah offer an explanation of what seems like senseless violence by Herod.
Matthew 2:16-18
John the baptist comes forcefully on the scene in this text, calling Israel to repentance and prepar...
Matthew 3:1-12
God demonstrates his continued protection and leading to Jesus' family, bringing them to Nazareth to fulfill the Scriptures.
Matthew 2:19-23
Paul exhorts believers in view of what he has set forth in Rom 1-11 (summarized as "the mercies of G...
Romans 12:1-2
This paragraph serves to explain what is meant by "Be transformed" in v.
Romans 12:3-8
The logical main point of ch.
1 Thessalonians 3:1-13
I.
1 Thessalonians 1:1-10
In vv.
1 Thessalonians 2:13-20
The phrase loipon oun  signals a conclusion from the previous chapters, and it introduces the f...
1 Thessalonians 4:1-12
The logical main point in vv.
1 Thessalonians 2:1-12
The main point of vv.
1 Thessalonians 4:13-18
Throughout this section, Paul contrasts those who are in darkness (unbelievers) and those who are in the light (believers).
1 Thessalonians 5:1-11
 As Carson and Moo state, "t he letter closes in a typical way, with final brief exhortations, ...
1 Thessalonians 5:12-28
Verses 9-13 are one sentence in Greek with no main verb, though most Eng.
Romans 12:9-13
In 12:14-21, Paul continues his discussion of the marks of the true Christian, begun in v.
Romans 12:14-21
The text has two crucial indicative 2nd person plural statements in vv.
Matthew 5:13-16
The main point of Rom 13:1-7 is stated in v.
Romans 13:1-7
In vv.
Matthew 5:21-26
The main emphasis in this texts falls on Paul's imperatives and hortatory subjunctives: "Let us cast...
Romans 13:11-14
The two high points of this text are the hortatory subjunctives in vv.
Hebrews 4:1-13
Verses 31-32 follow closely on the "antithesis" on adultery in vv.
Matthew 5:31-37
In this fifth antithesis, Jesus' words offer an emphatic reinterpretation of the "eye for eye, tooth...
Matthew 5:38-42
The main point of this text (and of all of Matthew 5:21-48) is v.
Matthew 5:43-48
In Rom 14:13-23, Paul moves back and forth between indicative and imperative as he calls the church ...
Romans 14:13-23
In verses 1-4, Paul offers a concluding word to the strong in faith and in verses 5-6 Paul prays tha...
Romans 15:1-6
Matthew 6:1 offers a general principle that serves as the foundation for the specific applications in vv.
Matthew 6:1-6
In this passage of Romans, Paul is drawing a large argument to a close in which he has been appealing for unity in the Church (14:1-15:13).
Romans 15:7-13
The main point logically of vv.
Romans 15:22-29
The main point is in v.
John 19:31-37
In vv.
Matthew 6:16-18
In Matt 6:19-24, Jesus offers three related teachings on wealth as it relates to discipleship.
Matthew 6:19-24
Jesus' point in Matthew 6:25-34 is that disciples have no reason to be anxious about the necessities...
Matthew 6:25-34
Genesis 3:20-24 represents the response of Adam (v.
Genesis 3:20-24
In v.
Romans 15:14-21
After Paul's climactic prayer to conclude ch.
Romans 16:1-2
Paul says "I appeal to you, brothers" 3x in Romans (12:1; 15:30; 16:17), each time at a transition point in the letter.
Romans 15:30-33
The key word in this section of Scripture is clearly ‘Greet’ (ἀσπάζ&om...
Romans 16:3-16
The three main sections of this passage are: Do not judge with hypocrisy (vv.
Matthew 7:1-11
In verses 17-20, Paul offers several closing exhortations to the church at Rome: - watch out for and...
Romans 16:17-20
This text is properly speaking two sections: final greetings (vv.
Romans 16:21-27
This is the first of several warning passages in the book of Hebrews: 2:1–4    &nbs...
Hebrews 2:1-4
This section continues the earlier theme of Christ's superiority to angels through v.
Hebrews 2:5-9
The main point of this sobering passage is the hortatory subjunctive in v.
Hebrews 6:1-8
The logical high points of this majestic text are signaled by the indicative verbs in v.
Hebrews 1:1-4
Vv.
Hebrews 2:10-13
Vv.
Hebrews 2:14-18
Verses 5-14 establish from Scripture why the Son's name and status is greater than that of the angels.
Hebrews 1:5-14
The main idea of vv.
Hebrews 3:1-6
Therefore in v.
Hebrews 3:7-19
The high points of the arc of these three verses are the two hortatory subjunctives: "let us grasp onto the confession" (v.
Hebrews 4:14-16
) This section is a pause in the author's Christological argument and begins a section of warning that extends through 6:12 (cf.
Hebrews 5:11-14
7:1-10 serve to explain the significance of Jesus being called a priest after the order of Melchizedek at the close of ch.
Hebrews 7:1-10
The tone in vv.
Hebrews 6:9-12
This entire section of vv.
Hebrews 5:1-10
The author grounds his confidence in the church's final salvation and his desire for the church to e...
Hebrews 6:13-20
Storyline : 1.
Acts 1:1-26
Story Line : 1.
Acts 2:14-47
Story Line 1.
Acts 2:1-13
Apostolic qualifications (vv.
Acts 1:21-26
In Paul's greeting (vv.
Titus 1:1-16
Titus chapter 2 begins and ends with commands to TItus: declare ( λάλει ) what accords with sound teaching (
Titus 2:1-15
This final chapter of Titus unfolds in several parts: In vv.
Titus 3:1-15
George Knight aptly summarizes the thrust of this passage: "Teach these things and undergo training ...
1 Timothy 4:6-10
There are ten imperatives in these six verses! Paul is stressing for Timothy the dual importance of ...
1 Timothy 4:11-16
The final passage in the book of Acts has two parts: Paul's meeting with the Roman Jews (vv.
Acts 28:23-31
Introduction to Paul's Defense (vv.
Acts 22:1-21
This breath-taking sentence opening Paul's letter to the Ephesians begins with a standard greeting f...
Ephesians 1:1-14
Eph 2:1-10 is a famous and incredibly clear explanation of the personal application of the grace of God to believers.
Ephesians 2:1-10
My outline of vv.
John 1:1-18
After his introductory greeting in vv.
1 Timothy 1:3-11
view all (105 total)
Jesus teaches about Adultery
Matthew 5:27-30
This second "antithesis" is closely related to the third, on divorce (vv.
Published June 1st, 2012
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This page was automatically converted from a module that was shared prior to the release of Published Pages. Additionally, the arc below was auto-converted from the arc created by the author (which used the old module), and so it is possible there are misplaced logical relationships.
notes 1452680585387 Disclaimer This page was automatically converted from a module that was shared prior to the release of Published Pages. Additionally, the arc below was auto-converted from the arc created by the author (which used the old module), and so it is possible there are misplaced logical relationships.
Notes
2009-03-01 22:25:37
2009-03-09 05:44:37
This second "antithesis" is closely related to the third, on divorce (vv. 31-32). Jesus again quotes on of the Ten Words (Ex 20:14) in v. 27 and follows with his penetrating teaching. The main point of this text is Jesus' teaching about the deeper, heart reality undergirding adultery in v. 28, and vv. 29-30 illustrate the drastic response that Jesus' teaching calls for.
10000000005243 5243 Notes 2009-03-01 22:25:37 2009-03-09 05:44:37 This second "antithesis" is closely related to the third, on divorce (vv. 31-32). Jesus again quotes on of the Ten Words (Ex 20:14) in v. 27 and follows with his penetrating teaching. The main point of this text is Jesus' teaching about the deeper, heart reality undergirding adultery in v. 28, and vv. 29-30 illustrate the drastic response that Jesus' teaching calls for. notes
Arc
2009-03-01 22:25:37
2014-02-04 19:55:53
editing
Matthew
Matthew 5:27-30
NT
tisch
esv
ἠκούσατε ὅτι ἐρρέθη
"You have heard that it was said,
οὐ μοιχεύσεις
'You shall not commit adultery.'
ideaexplanation
ἐγὼ δὲ λέγω ὑμῖν ὅτι
But I say to you that
πᾶς ὁ βλέπων γυναῖκα
everyone who looks at a woman
πρὸς τὸ ἐπιθυμῆσαι αὐτὴν
to desire her
actionpurpose
ἤδη ἐμοίχευσεν αὐτὴν ἐν τῇ καρδίᾳ αὐτοῦ
has already committed adultery with her in his heart.
conditional
concessive
εἰ δὲ ὁ ὀφθαλμός σου ὁ δεξιὸς σκανδαλίζει σε
If your right eye causes you to sin,
ἔξελε αὐτὸν
tear it out
καὶ βάλε ἀπὸ σοῦ
and throw it away.
series
συμφέρει γάρ σοι ἵνα ἀπόληται ἓν τῶν μελῶν σου
For it is better that you lose one of your members
καὶ μὴ ὅλον τὸ σῶμά σου βληθῇ εἰς γέενναν
than that your whole body be thrown into hell.
negativepositive
ground
καὶ εἰ ἡ δεξιά σου χεὶρ σκανδαλίζει σε
And if your right hand causes you to sin,
ἔκκοψον αὐτὴν
cut it off
καὶ βάλε ἀπὸ σοῦ
and throw it away.
συμφέρει γάρ σοι ἵνα ἀπόληται ἓν τῶν μελῶν σου
For it is better that you lose one of your members
καὶ μὴ ὅλον τὸ σῶμά σου εἰς γέενναν ἀπέλθῃ
than that your whole body go into hell.
alternative
inference
discourse
10000000005243 5243 Arc 2009-03-01 22:25:37 2014-02-04 19:55:53 editing Matthew 5 27 5 30 Matthew 5:27-30 40 NT tisch esv i26750 i26751 i26752 i26734 ἠκούσατε ὅτι ἐρρέθη "You have heard that it was said, i26735 οὐ μοιχεύσεις 'You shall not commit adultery.' ideaexplanation 1 i26753 i26736 ἐγὼ δὲ λέγω ὑμῖν ὅτι But I say to you that i26754 i26755 i26737 πᾶς ὁ βλέπων γυναῖκα everyone who looks at a woman i26738 πρὸς τὸ ἐπιθυμῆσαι αὐτὴν to desire her actionpurpose 2 i26739 ἤδη ἐμοίχευσεν αὐτὴν ἐν τῇ καρδίᾳ αὐτοῦ has already committed adultery with her in his heart. conditional 2 ideaexplanation 1 concessive 2 i26756 i26757 i26758 i26740 εἰ δὲ ὁ ὀφθαλμός σου ὁ δεξιὸς σκανδαλίζει σε If your right eye causes you to sin, i26759 i26741 ἔξελε αὐτὸν tear it out i26742 καὶ βάλε ἀπὸ σοῦ and throw it away. series conditional 2 i26760 i26743 συμφέρει γάρ σοι ἵνα ἀπόληται ἓν τῶν μελῶν σου For it is better that you lose one of your members i26744 καὶ μὴ ὅλον τὸ σῶμά σου βληθῇ εἰς γέενναν than that your whole body be thrown into hell. negativepositive 2 1 ground 1 i26761 i26762 i26745 καὶ εἰ ἡ δεξιά σου χεὶρ σκανδαλίζει σε And if your right hand causes you to sin, i26763 i26746 ἔκκοψον αὐτὴν cut it off i26747 καὶ βάλε ἀπὸ σοῦ and throw it away. series conditional 2 i26764 i26748 συμφέρει γάρ σοι ἵνα ἀπόληται ἓν τῶν μελῶν σου For it is better that you lose one of your members i26749 καὶ μὴ ὅλον τὸ σῶμά σου εἰς γέενναν ἀπέλθῃ than that your whole body go into hell. negativepositive 2 1 ground 1 alternative inference 2 1 1 1 tisch 25 esv 25 a 50 discourse
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Disclaimer: The opinions and conclusions expressed on this page are those of the author and may or may not accord with the positions of Biblearc or Bethlehem College & Seminary.