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Brian Tabb
Dr. Brian Tabb is Academic Dean of Bethlehem College & Seminary.
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King Herod hears about Jesus and thinks he is John the Baptist raised from the dead.
Mark 6:14-29
Arc.
Matthew 5:13-16
Main point summary. Bracket.
Matthew 5:13-16
Phrase.
Mark 8:27-9:1
Phrase.
Mark 8:10-30
Phrase.
Mark 8:1-9
Mark 7 overview.
Mark 7:1-37
Phrase.
Mark 6:45-56
Phrase.
Mark 7:14-30
Phrase.
Mark 7:1-13
Phrase.
Mark 4:35-41
Phrase.
Mark 1:21-28
Phrase.
Mark 1:9-20
Phrase.
Mark 1:1-8
Phrase.
1 Thessalonians 1:1-10
Diagram.
Philippians 1:3-11
I.
1 Thessalonians 1:1-2:16
Arc.
Acts 1:1-11
Paul, the legitimate apostle by the very command of God and Jesus, addresses his genuine representat...
1 Timothy 1:1-2
Paul urges Timothy to remain in Ephesus in order to counteract false teaching while promoting true Christian love.
1 Timothy 1:3-7
God's law is good provided it is used lawfully.
1 Timothy 1:8-11
Paul thanks Jesus Christ for showing him mercy and appointing him for service even though he was the...
1 Timothy 1:12-17
Even though false teachers will arise forbidding marriage and the eating of certain foods, neverthel...
1 Timothy 4:1-5
Paul urges Timothy to fight in the right battle by holding fast to faith and good conscience, that h...
1 Timothy 1:18-20
This text highlights that deacons (or church workers) should be persons of dignity, who should serve...
1 Timothy 3:8-13
Verses 14-15 stress Paul's occasion for writing- if delayed, he wants Tim to know how the leader of a church should conduct himself.
1 Timothy 3:14-16
Because of the universally-applicable gospel message that there is a mediator who gave himself as a ...
1 Timothy 2:1-7
Paul gives further instruction on how the church ought to conduct itself, focusing on prayer for men and proper adorning for women.
1 Timothy 2:8-15
The imperatives of v.
1 Timothy 6:2-10
Paul gives four imperatives to Timothy (flee, pursue, fight, take hold) and then formally charges Ti...
1 Timothy 6:11-16
Timothy should command "the rich" to bank their hopes on uncertain "riches" but on the God who "richly" supplies all things.
1 Timothy 6:17-19
Scene 1: : Wise men arrive looking for the true King of the Jews (vv.
Matthew 2:1-12
Matthew records how Jesus' birth took place, in fulfillment of OT prophecy.
Matthew 1:18-25
Joseph's obedience to the angel's warning serves historically as the means by which the Messiah Son ...
Matthew 2:13-15
The words of Jeremiah offer an explanation of what seems like senseless violence by Herod.
Matthew 2:16-18
John the baptist comes forcefully on the scene in this text, calling Israel to repentance and prepar...
Matthew 3:1-12
God demonstrates his continued protection and leading to Jesus' family, bringing them to Nazareth to fulfill the Scriptures.
Matthew 2:19-23
Paul exhorts believers in view of what he has set forth in Rom 1-11 (summarized as "the mercies of G...
Romans 12:1-2
This paragraph serves to explain what is meant by "Be transformed" in v.
Romans 12:3-8
The logical main point of ch.
1 Thessalonians 3:1-13
I.
1 Thessalonians 1:1-10
In vv.
1 Thessalonians 2:13-20
The phrase loipon oun  signals a conclusion from the previous chapters, and it introduces the f...
1 Thessalonians 4:1-12
The logical main point in vv.
1 Thessalonians 2:1-12
The main point of vv.
1 Thessalonians 4:13-18
Throughout this section, Paul contrasts those who are in darkness (unbelievers) and those who are in the light (believers).
1 Thessalonians 5:1-11
 As Carson and Moo state, "t he letter closes in a typical way, with final brief exhortations, ...
1 Thessalonians 5:12-28
Verses 9-13 are one sentence in Greek with no main verb, though most Eng.
Romans 12:9-13
In 12:14-21, Paul continues his discussion of the marks of the true Christian, begun in v.
Romans 12:14-21
The text has two crucial indicative 2nd person plural statements in vv.
Matthew 5:13-16
The main point of Rom 13:1-7 is stated in v.
Romans 13:1-7
In vv.
Matthew 5:21-26
This second "antithesis" is closely related to the third, on divorce (vv.
Matthew 5:27-30
The main emphasis in this texts falls on Paul's imperatives and hortatory subjunctives: "Let us cast...
Romans 13:11-14
The two high points of this text are the hortatory subjunctives in vv.
Hebrews 4:1-13
Verses 31-32 follow closely on the "antithesis" on adultery in vv.
Matthew 5:31-37
In this fifth antithesis, Jesus' words offer an emphatic reinterpretation of the "eye for eye, tooth...
Matthew 5:38-42
The main point of this text (and of all of Matthew 5:21-48) is v.
Matthew 5:43-48
In Rom 14:13-23, Paul moves back and forth between indicative and imperative as he calls the church ...
Romans 14:13-23
In verses 1-4, Paul offers a concluding word to the strong in faith and in verses 5-6 Paul prays tha...
Romans 15:1-6
Matthew 6:1 offers a general principle that serves as the foundation for the specific applications in vv.
Matthew 6:1-6
In this passage of Romans, Paul is drawing a large argument to a close in which he has been appealing for unity in the Church (14:1-15:13).
Romans 15:7-13
The main point logically of vv.
Romans 15:22-29
The main point is in v.
John 19:31-37
In vv.
Matthew 6:16-18
In Matt 6:19-24, Jesus offers three related teachings on wealth as it relates to discipleship.
Matthew 6:19-24
Jesus' point in Matthew 6:25-34 is that disciples have no reason to be anxious about the necessities...
Matthew 6:25-34
Genesis 3:20-24 represents the response of Adam (v.
Genesis 3:20-24
In v.
Romans 15:14-21
After Paul's climactic prayer to conclude ch.
Romans 16:1-2
Paul says "I appeal to you, brothers" 3x in Romans (12:1; 15:30; 16:17), each time at a transition point in the letter.
Romans 15:30-33
The key word in this section of Scripture is clearly ‘Greet’ (ἀσπάζ&om...
Romans 16:3-16
The three main sections of this passage are: Do not judge with hypocrisy (vv.
Matthew 7:1-11
In verses 17-20, Paul offers several closing exhortations to the church at Rome: - watch out for and...
Romans 16:17-20
This text is properly speaking two sections: final greetings (vv.
Romans 16:21-27
This is the first of several warning passages in the book of Hebrews: 2:1–4    &nbs...
Hebrews 2:1-4
This section continues the earlier theme of Christ's superiority to angels through v.
Hebrews 2:5-9
The main point of this sobering passage is the hortatory subjunctive in v.
Hebrews 6:1-8
The logical high points of this majestic text are signaled by the indicative verbs in v.
Hebrews 1:1-4
Vv.
Hebrews 2:10-13
Vv.
Hebrews 2:14-18
Verses 5-14 establish from Scripture why the Son's name and status is greater than that of the angels.
Hebrews 1:5-14
The main idea of vv.
Hebrews 3:1-6
Therefore in v.
Hebrews 3:7-19
The high points of the arc of these three verses are the two hortatory subjunctives: "let us grasp onto the confession" (v.
Hebrews 4:14-16
) This section is a pause in the author's Christological argument and begins a section of warning that extends through 6:12 (cf.
Hebrews 5:11-14
7:1-10 serve to explain the significance of Jesus being called a priest after the order of Melchizedek at the close of ch.
Hebrews 7:1-10
The tone in vv.
Hebrews 6:9-12
This entire section of vv.
Hebrews 5:1-10
The author grounds his confidence in the church's final salvation and his desire for the church to e...
Hebrews 6:13-20
Storyline : 1.
Acts 1:1-26
Story Line : 1.
Acts 2:14-47
Story Line 1.
Acts 2:1-13
Apostolic qualifications (vv.
Acts 1:21-26
In Paul's greeting (vv.
Titus 1:1-16
Titus chapter 2 begins and ends with commands to TItus: declare ( λάλει ) what accords with sound teaching (
Titus 2:1-15
This final chapter of Titus unfolds in several parts: In vv.
Titus 3:1-15
George Knight aptly summarizes the thrust of this passage: "Teach these things and undergo training ...
1 Timothy 4:6-10
There are ten imperatives in these six verses! Paul is stressing for Timothy the dual importance of ...
1 Timothy 4:11-16
The final passage in the book of Acts has two parts: Paul's meeting with the Roman Jews (vv.
Acts 28:23-31
Introduction to Paul's Defense (vv.
Acts 22:1-21
This breath-taking sentence opening Paul's letter to the Ephesians begins with a standard greeting f...
Ephesians 1:1-14
Eph 2:1-10 is a famous and incredibly clear explanation of the personal application of the grace of God to believers.
Ephesians 2:1-10
After his introductory greeting in vv.
1 Timothy 1:3-11
view all (105 total)
Jesus the Exposition of God
John 1:1-18
My outline of vv.
Published June 1st, 2012
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This page was automatically converted from a module that was shared prior to the release of Published Pages. Additionally, the arc below was auto-converted from the arc created by the author (which used the old module), and so it is possible there are misplaced logical relationships.
notes 1452680585438 Disclaimer This page was automatically converted from a module that was shared prior to the release of Published Pages. Additionally, the arc below was auto-converted from the arc created by the author (which used the old module), and so it is possible there are misplaced logical relationships.
Notes
2011-01-07 22:37:36
2011-08-05 16:11:32
My outline of vv. 1-18 is as follows: Jesus: the divine, illuminating, life-giving Word (vv. 1-5) John: the witness to the true light (vv. 6-9) Jesus: two responses to the incarnate Word (vv. 10-14) John: the witness to the one who is greater (v. 15) Jesus: the bringer of manifold grace, the exposition of God (vv. 16-18)
10000000064007 64007 Notes 2011-01-07 22:37:36 2011-08-05 16:11:32 My outline of vv. 1-18 is as follows: Jesus: the divine, illuminating, life-giving Word (vv. 1-5) John: the witness to the true light (vv. 6-9) Jesus: two responses to the incarnate Word (vv. 10-14) John: the witness to the one who is greater (v. 15) Jesus: the bringer of manifold grace, the exposition of God (vv. 16-18) notes
Arc
2011-01-07 22:37:36
2015-04-01 02:19:43
editing
John
John 1:1-18
NT
tisch
esv
Ἐν ἀρχῇ ἦν ὁ λόγος,
In the beginning was the Word,
καὶ ὁ λόγος ἦν πρὸς τὸν θεόν,
and the Word was with God,
καὶ θεὸς ἦν ὁ λόγος.
and the Word was God.
οὗτος ἦν ἐν ἀρχῇ πρὸς τὸν θεόν.
He was in the beginning with God.
ideaexplanation
πάντα δι’ αὐτοῦ ἐγένετο,
All things were made through him,
καὶ χωρὶς αὐτοῦ ἐγένετο οὐδὲ ἕν ὃ γέγονεν
and without him was not any thing made that was made.
negativepositive
ἐν αὐτῷ ζωὴ ἐστιν,
In him was life,
καὶ ἡ ζωὴ ἦν τὸ φῶς τῶν ἀνθρώπων.
and the life was the light of men.
progression
καὶ τὸ φῶς ἐν τῇ σκοτίᾳ φαίνει,
[and] the light shines in the darkness,
καὶ ἡ σκοτία αὐτὸ οὐ κατέλαβεν.
and the darkness has not overcome it.
Ἐγένετο ἄνθρωπος, ἀπεσταλμένος παρὰ θεοῦ, ὄνομα αὐτῷ Ἰωάννης·
There was a man sent from God, whose name was John.
οὗτος ἦλθεν εἰς μαρτυρίαν,
He came as a witness,
ἵνα μαρτυρήσῃ περὶ τοῦ φωτός,
to bear witness about the light,
ἵνα πάντες πιστεύσωσιν δι’ αὐτοῦ.
that all might believe through him.
οὐκ ἦν ἐκεῖνος τὸ φῶς,
He was not the light,
ἀλλ’ ἵνα μαρτυρήσῃ περὶ τοῦ φωτός.
but came to bear witness about the light.
Ἦν τὸ φῶς τὸ ἀληθινόν, ὃ φωτίζει πάντα ἄνθρωπον, ἐρχόμενον εἰς τὸν κόσμον.
The true light, which enlightens everyone, was coming into the world.
ground
ἐν τῷ κόσμῳ ἦν,
He was in the world,
καὶ ὁ κόσμος δι’ αὐτοῦ ἐγένετο,
and the world was made through him,
series
καὶ ὁ κόσμος αὐτὸν οὐκ ἔγνω.
yet the world did not know him.
situationresponse
εἰς τὰ ἴδια ἦλθεν,
He came to his own,
καὶ οἱ ἴδιοι αὐτὸν οὐ παρέλαβον.
and his own people did not receive him.
ὅσοι δὲ ἔλαβον αὐτόν, ἔδωκεν αὐτοῖς ἐξουσίαν τέκνα θεοῦ γενέσθαι, τοῖς πιστεύουσιν εἰς τὸ ὄνομα αὐτοῦ,
But to all who did receive him, ... he gave [to them] the right to become children of God, [to those] who believed in his name,
οἳ οὐκ ἐξ αἱμάτων οὐδὲ ἐκ θελήματος σαρκὸς οὐδὲ ἐκ θελήματος ἀνδρὸς
who were born, not of blood nor of the will of the flesh nor of the will of man,
ἀλλ’ ἐκ θεοῦ ἐγεννήθησαν.
but of God.
καὶ ὁ λόγος σὰρξ ἐγένετο καὶ ἐσκήνωσεν ἐν ἡμῖν,
And the Word became flesh and dwelt among us,
καὶ ἐθεασάμεθα τὴν δόξαν αὐτοῦ, δόξαν ὡς μονογενοῦς παρὰ πατρός, πλήρης χάριτος καὶ ἀληθείας.
and we have seen his glory, glory as of the only Son from the Father, full of grace and truth.
Ἰωάννης μαρτυρεῖ περὶ αὐτοῦ καὶ κέκραγεν λέγων·
(John bore witness about him, and cried out,
οὗτος ἦν ὃν εἶπον·
"This was he of whom I said,
ὁ ὀπίσω μου ἐρχόμενος ἔμπροσθέν μου γέγονεν,
'He who comes after me ranks before me,
ὅτι πρῶτός μου ἦν.
because he was before me.'")
ὅτι ἐκ τοῦ πληρώματος αὐτοῦ ἡμεῖς πάντες ἐλάβομεν, καὶ χάριν ἀντὶ χάριτος·
And from his fullness we have all received, grace [in place of] grace.
ὅτι ὁ νόμος διὰ Μωϋσέως ἐδόθη,
For the law was given through Moses;
ἡ χάρις καὶ ἡ ἀλήθεια διὰ Ἰησοῦ Χριστοῦ ἐγένετο.
grace and truth came through Jesus Christ.
θεὸν οὐδεὶς ἑώρακεν πώποτε·
No one has ever seen God;
μονογενὴς θεὸς ὁ ὢν εἰς τὸν κόλπον τοῦ πατρὸς ἐκεῖνος ἐξηγήσατο.
the only God, who is at the Father's side, he has made him known.
discourse
10000000064007 64007 Arc 2011-01-07 22:37:36 2015-04-01 02:19:43 editing John 1 1 1 18 John 1:1-18 43 NT tisch esv i30394 i30395 i30396 i30397 i30398 i30358 Ἐν ἀρχῇ ἦν ὁ λόγος, In the beginning was the Word, i30359 καὶ ὁ λόγος ἦν πρὸς τὸν θεόν, and the Word was with God, i30360 καὶ θεὸς ἦν ὁ λόγος. and the Word was God. i30361 οὗτος ἦν ἐν ἀρχῇ πρὸς τὸν θεόν. He was in the beginning with God. ideaexplanation 1 i30399 i30362 πάντα δι’ αὐτοῦ ἐγένετο, All things were made through him, i30363 καὶ χωρὶς αὐτοῦ ἐγένετο οὐδὲ ἕν ὃ γέγονεν and without him was not any thing made that was made. negativepositive 2 1 ideaexplanation 1 i30400 i30401 i30364 ἐν αὐτῷ ζωὴ ἐστιν, In him was life, i30365 καὶ ἡ ζωὴ ἦν τὸ φῶς τῶν ἀνθρώπων. and the life was the light of men. progression i30402 i30366 καὶ τὸ φῶς ἐν τῇ σκοτίᾳ φαίνει, [and] the light shines in the darkness, i30367 καὶ ἡ σκοτία αὐτὸ οὐ κατέλαβεν. and the darkness has not overcome it. negativepositive 2 1 progression ideaexplanation 1 i30403 i30404 i30368 Ἐγένετο ἄνθρωπος, ἀπεσταλμένος παρὰ θεοῦ, ὄνομα αὐτῷ Ἰωάννης· There was a man sent from God, whose name was John. i30405 i30369 οὗτος ἦλθεν εἰς μαρτυρίαν, He came as a witness, i30370 ἵνα μαρτυρήσῃ περὶ τοῦ φωτός, to bear witness about the light, i30371 ἵνα πάντες πιστεύσωσιν δι’ αὐτοῦ. that all might believe through him. ideaexplanation 1 i30406 i30407 i30372 οὐκ ἦν ἐκεῖνος τὸ φῶς, He was not the light, i30373 ἀλλ’ ἵνα μαρτυρήσῃ περὶ τοῦ φωτός. but came to bear witness about the light. negativepositive 2 i30374 Ἦν τὸ φῶς τὸ ἀληθινόν, ὃ φωτίζει πάντα ἄνθρωπον, ἐρχόμενον εἰς τὸν κόσμον. The true light, which enlightens everyone, was coming into the world. ground 1 ideaexplanation 1 i30408 i30409 i30410 i30411 i30412 i30375 ἐν τῷ κόσμῳ ἦν, He was in the world, i30376 καὶ ὁ κόσμος δι’ αὐτοῦ ἐγένετο, and the world was made through him, series i30377 καὶ ὁ κόσμος αὐτὸν οὐκ ἔγνω. yet the world did not know him. situationresponse 2 i30413 i30378 εἰς τὰ ἴδια ἦλθεν, He came to his own, i30379 καὶ οἱ ἴδιοι αὐτὸν οὐ παρέλαβον. and his own people did not receive him. situationresponse 2 progression i30414 i30380 ὅσοι δὲ ἔλαβον αὐτόν, ἔδωκεν αὐτοῖς ἐξουσίαν τέκνα θεοῦ γενέσθαι, τοῖς πιστεύουσιν εἰς τὸ ὄνομα αὐτοῦ, But to all who did receive him, ... he gave [to them] the right to become children of God, [to those] who believed in his name, i30415 i30381 οἳ οὐκ ἐξ αἱμάτων οὐδὲ ἐκ θελήματος σαρκὸς οὐδὲ ἐκ θελήματος ἀνδρὸς who were born, not of blood nor of the will of the flesh nor of the will of man, i30382 ἀλλ’ ἐκ θεοῦ ἐγεννήθησαν. but of God. negativepositive 2 ideaexplanation 1 negativepositive 2 i30416 i30383 καὶ ὁ λόγος σὰρξ ἐγένετο καὶ ἐσκήνωσεν ἐν ἡμῖν, And the Word became flesh and dwelt among us, i30384 καὶ ἐθεασάμεθα τὴν δόξαν αὐτοῦ, δόξαν ὡς μονογενοῦς παρὰ πατρός, πλήρης χάριτος καὶ ἀληθείας. and we have seen his glory, glory as of the only Son from the Father, full of grace and truth. situationresponse 2 progression i30417 i30385 Ἰωάννης μαρτυρεῖ περὶ αὐτοῦ καὶ κέκραγεν λέγων· (John bore witness about him, and cried out, i30418 i30386 οὗτος ἦν ὃν εἶπον· "This was he of whom I said, i30419 i30387 ὁ ὀπίσω μου ἐρχόμενος ἔμπροσθέν μου γέγονεν, 'He who comes after me ranks before me, i30388 ὅτι πρῶτός μου ἦν. because he was before me.'") ground 1 ideaexplanation 1 i30420 i30389 ὅτι ἐκ τοῦ πληρώματος αὐτοῦ ἡμεῖς πάντες ἐλάβομεν, καὶ χάριν ἀντὶ χάριτος· And from his fullness we have all received, grace [in place of] grace. i30421 i30422 i30390 ὅτι ὁ νόμος διὰ Μωϋσέως ἐδόθη, For the law was given through Moses; i30391 ἡ χάρις καὶ ἡ ἀλήθεια διὰ Ἰησοῦ Χριστοῦ ἐγένετο. grace and truth came through Jesus Christ. negativepositive 2 i30423 i30392 θεὸν οὐδεὶς ἑώρακεν πώποτε· No one has ever seen God; i30393 μονογενὴς θεὸς ὁ ὢν εἰς τὸν κόλπον τοῦ πατρὸς ἐκεῖνος ἐξηγήσατο. the only God, who is at the Father's side, he has made him known. negativepositive 2 progression ground 1 1 1 1 tisch 25 esv 25 a 50 discourse
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