Author
Brian Tabb
Dr. Brian Tabb is Academic Dean of Bethlehem College & Seminary.
User since 2008
Brian's proficiency badges
Brian's published pages
King Herod hears about Jesus and thinks he is John the Baptist raised from the dead.
Mark 6:14-29
Arc.
Matthew 5:13-16
Main point summary. Bracket.
Matthew 5:13-16
Phrase.
Mark 8:27-9:1
Phrase.
Mark 8:10-30
Phrase.
Mark 8:1-9
Mark 7 overview.
Mark 7:1-37
Phrase.
Mark 6:45-56
Phrase.
Mark 7:14-30
Phrase.
Mark 7:1-13
Phrase.
Mark 4:35-41
Phrase.
Mark 1:21-28
Phrase.
Mark 1:9-20
Phrase.
Mark 1:1-8
Phrase.
1 Thessalonians 1:1-10
Diagram.
Philippians 1:3-11
I.
1 Thessalonians 1:1-2:16
Arc.
Acts 1:1-11
Paul, the legitimate apostle by the very command of God and Jesus, addresses his genuine representat...
1 Timothy 1:1-2
Paul urges Timothy to remain in Ephesus in order to counteract false teaching while promoting true Christian love.
1 Timothy 1:3-7
God's law is good provided it is used lawfully.
1 Timothy 1:8-11
Paul thanks Jesus Christ for showing him mercy and appointing him for service even though he was the...
1 Timothy 1:12-17
Even though false teachers will arise forbidding marriage and the eating of certain foods, neverthel...
1 Timothy 4:1-5
Paul urges Timothy to fight in the right battle by holding fast to faith and good conscience, that h...
1 Timothy 1:18-20
This text highlights that deacons (or church workers) should be persons of dignity, who should serve...
1 Timothy 3:8-13
Verses 14-15 stress Paul's occasion for writing- if delayed, he wants Tim to know how the leader of a church should conduct himself.
1 Timothy 3:14-16
Because of the universally-applicable gospel message that there is a mediator who gave himself as a ...
1 Timothy 2:1-7
Paul gives further instruction on how the church ought to conduct itself, focusing on prayer for men and proper adorning for women.
1 Timothy 2:8-15
The imperatives of v.
1 Timothy 6:2-10
Paul gives four imperatives to Timothy (flee, pursue, fight, take hold) and then formally charges Ti...
1 Timothy 6:11-16
Timothy should command "the rich" to bank their hopes on uncertain "riches" but on the God who "richly" supplies all things.
1 Timothy 6:17-19
Scene 1: : Wise men arrive looking for the true King of the Jews (vv.
Matthew 2:1-12
Matthew records how Jesus' birth took place, in fulfillment of OT prophecy.
Matthew 1:18-25
Joseph's obedience to the angel's warning serves historically as the means by which the Messiah Son ...
Matthew 2:13-15
The words of Jeremiah offer an explanation of what seems like senseless violence by Herod.
Matthew 2:16-18
John the baptist comes forcefully on the scene in this text, calling Israel to repentance and prepar...
Matthew 3:1-12
God demonstrates his continued protection and leading to Jesus' family, bringing them to Nazareth to fulfill the Scriptures.
Matthew 2:19-23
Paul exhorts believers in view of what he has set forth in Rom 1-11 (summarized as "the mercies of G...
Romans 12:1-2
This paragraph serves to explain what is meant by "Be transformed" in v.
Romans 12:3-8
The logical main point of ch.
1 Thessalonians 3:1-13
I.
1 Thessalonians 1:1-10
In vv.
1 Thessalonians 2:13-20
The phrase loipon oun  signals a conclusion from the previous chapters, and it introduces the f...
1 Thessalonians 4:1-12
The logical main point in vv.
1 Thessalonians 2:1-12
The main point of vv.
1 Thessalonians 4:13-18
Throughout this section, Paul contrasts those who are in darkness (unbelievers) and those who are in the light (believers).
1 Thessalonians 5:1-11
 As Carson and Moo state, "t he letter closes in a typical way, with final brief exhortations, ...
1 Thessalonians 5:12-28
Verses 9-13 are one sentence in Greek with no main verb, though most Eng.
Romans 12:9-13
In 12:14-21, Paul continues his discussion of the marks of the true Christian, begun in v.
Romans 12:14-21
The text has two crucial indicative 2nd person plural statements in vv.
Matthew 5:13-16
The main point of Rom 13:1-7 is stated in v.
Romans 13:1-7
In vv.
Matthew 5:21-26
This second "antithesis" is closely related to the third, on divorce (vv.
Matthew 5:27-30
The two high points of this text are the hortatory subjunctives in vv.
Hebrews 4:1-13
Verses 31-32 follow closely on the "antithesis" on adultery in vv.
Matthew 5:31-37
In this fifth antithesis, Jesus' words offer an emphatic reinterpretation of the "eye for eye, tooth...
Matthew 5:38-42
The main point of this text (and of all of Matthew 5:21-48) is v.
Matthew 5:43-48
In Rom 14:13-23, Paul moves back and forth between indicative and imperative as he calls the church ...
Romans 14:13-23
In verses 1-4, Paul offers a concluding word to the strong in faith and in verses 5-6 Paul prays tha...
Romans 15:1-6
Matthew 6:1 offers a general principle that serves as the foundation for the specific applications in vv.
Matthew 6:1-6
In this passage of Romans, Paul is drawing a large argument to a close in which he has been appealing for unity in the Church (14:1-15:13).
Romans 15:7-13
The main point logically of vv.
Romans 15:22-29
The main point is in v.
John 19:31-37
In vv.
Matthew 6:16-18
In Matt 6:19-24, Jesus offers three related teachings on wealth as it relates to discipleship.
Matthew 6:19-24
Jesus' point in Matthew 6:25-34 is that disciples have no reason to be anxious about the necessities...
Matthew 6:25-34
Genesis 3:20-24 represents the response of Adam (v.
Genesis 3:20-24
In v.
Romans 15:14-21
After Paul's climactic prayer to conclude ch.
Romans 16:1-2
Paul says "I appeal to you, brothers" 3x in Romans (12:1; 15:30; 16:17), each time at a transition point in the letter.
Romans 15:30-33
The key word in this section of Scripture is clearly ‘Greet’ (ἀσπάζ&om...
Romans 16:3-16
The three main sections of this passage are: Do not judge with hypocrisy (vv.
Matthew 7:1-11
In verses 17-20, Paul offers several closing exhortations to the church at Rome: - watch out for and...
Romans 16:17-20
This text is properly speaking two sections: final greetings (vv.
Romans 16:21-27
This is the first of several warning passages in the book of Hebrews: 2:1–4    &nbs...
Hebrews 2:1-4
This section continues the earlier theme of Christ's superiority to angels through v.
Hebrews 2:5-9
The main point of this sobering passage is the hortatory subjunctive in v.
Hebrews 6:1-8
The logical high points of this majestic text are signaled by the indicative verbs in v.
Hebrews 1:1-4
Vv.
Hebrews 2:10-13
Vv.
Hebrews 2:14-18
Verses 5-14 establish from Scripture why the Son's name and status is greater than that of the angels.
Hebrews 1:5-14
The main idea of vv.
Hebrews 3:1-6
Therefore in v.
Hebrews 3:7-19
The high points of the arc of these three verses are the two hortatory subjunctives: "let us grasp onto the confession" (v.
Hebrews 4:14-16
) This section is a pause in the author's Christological argument and begins a section of warning that extends through 6:12 (cf.
Hebrews 5:11-14
7:1-10 serve to explain the significance of Jesus being called a priest after the order of Melchizedek at the close of ch.
Hebrews 7:1-10
The tone in vv.
Hebrews 6:9-12
This entire section of vv.
Hebrews 5:1-10
The author grounds his confidence in the church's final salvation and his desire for the church to e...
Hebrews 6:13-20
Storyline : 1.
Acts 1:1-26
Story Line : 1.
Acts 2:14-47
Story Line 1.
Acts 2:1-13
Apostolic qualifications (vv.
Acts 1:21-26
In Paul's greeting (vv.
Titus 1:1-16
Titus chapter 2 begins and ends with commands to TItus: declare ( λάλει ) what accords with sound teaching (
Titus 2:1-15
This final chapter of Titus unfolds in several parts: In vv.
Titus 3:1-15
George Knight aptly summarizes the thrust of this passage: "Teach these things and undergo training ...
1 Timothy 4:6-10
There are ten imperatives in these six verses! Paul is stressing for Timothy the dual importance of ...
1 Timothy 4:11-16
The final passage in the book of Acts has two parts: Paul's meeting with the Roman Jews (vv.
Acts 28:23-31
Introduction to Paul's Defense (vv.
Acts 22:1-21
This breath-taking sentence opening Paul's letter to the Ephesians begins with a standard greeting f...
Ephesians 1:1-14
Eph 2:1-10 is a famous and incredibly clear explanation of the personal application of the grace of God to believers.
Ephesians 2:1-10
My outline of vv.
John 1:1-18
After his introductory greeting in vv.
1 Timothy 1:3-11
view all (105 total)
Put on the Lord Jesus Christ
Romans 13:11-14
The main emphasis in this texts falls on Paul's imperatives and hortatory subjunctives: "Let us cast...
Published June 1st, 2012
Author
Share / Groups / About Author
Disclaimer
Notes
Arc
notes
Disclaimer
This page was automatically converted from a module that was shared prior to the release of Published Pages. Additionally, the arc below was auto-converted from the arc created by the author (which used the old module), and so it is possible there are misplaced logical relationships.
notes 1452680585388 Disclaimer This page was automatically converted from a module that was shared prior to the release of Published Pages. Additionally, the arc below was auto-converted from the arc created by the author (which used the old module), and so it is possible there are misplaced logical relationships.
Notes
2009-03-10 07:33:50
2009-03-10 07:52:38
The main emphasis in this texts falls on Paul's imperatives and hortatory subjunctives: "Let us cast off the works of darkness, let us put on the armor of light" (v. 12); "Let us walk decently" (v. 13); "Put on the Lord Jesus Christ and do not make provision" (v. 14). These imperatives are fundamentally rooted in the indicative reality of salvation in Christ and are our response to what Christ has done and who we are in him. The Indicative realities of the gospel have been reiterated throughout Romans but are called to mind through two statements in this passage: Salvation is nearer than when we believed (v. 11); the day has drawn near (v. 12). Paul calls us who believe to live in a manner corresponding to the eschatological reality of salvation in Christ. The main point comes in the concluding imperatives: Positively, "Put on the Lord Jesus Christ" and negatively, "and make no provision for the flesh unto lust."
10000000005448 5448 Notes 2009-03-10 07:33:50 2009-03-10 07:52:38 The main emphasis in this texts falls on Paul's imperatives and hortatory subjunctives: "Let us cast off the works of darkness, let us put on the armor of light" (v. 12); "Let us walk decently" (v. 13); "Put on the Lord Jesus Christ and do not make provision" (v. 14). These imperatives are fundamentally rooted in the indicative reality of salvation in Christ and are our response to what Christ has done and who we are in him. The Indicative realities of the gospel have been reiterated throughout Romans but are called to mind through two statements in this passage: Salvation is nearer than when we believed (v. 11); the day has drawn near (v. 12). Paul calls us who believe to live in a manner corresponding to the eschatological reality of salvation in Christ. The main point comes in the concluding imperatives: Positively, "Put on the Lord Jesus Christ" and negatively, "and make no provision for the flesh unto lust." notes
Arc
2009-03-10 07:33:50
2009-03-10 07:52:38
editing
Romans
Romans 13:11-14
NT
tisch
esv
καὶ τοῦτο εἰδότες τὸν καιρόν
Besides this you know the time,
ὅτι ὥρα ἤδη
that the hour has come
ὑμᾶς ἐξ ὕπνου ἐγερθῆναι
for you to wake from sleep.
actionpurpose
ideaexplanation
νῦν γὰρ ἐγγύτερον ἡμῶν ἡ σωτηρία
For salvation is nearer to us now
ἢ ὅτε ἐπιστεύσαμεν
than when we first believed.
temporal
ground
ἡ νὺξ προέκοψεν
The night is far gone;
ἡ δὲ ἡμέρα ἤγγικεν ἀποθώμεθα
the day is at hand.
negativepositive
οὖν τὰ ἔργα τοῦ σκότους
So then let us cast off the works of darkness
ἐνδυσώμεθα δὲ τὰ ὅπλα τοῦ φωτός
and put on the armor of light.
ὡς ἐν ἡμέρᾳ εὐσχημόνως περιπατήσωμεν
Let us walk properly as in the daytime,
μὴ κώμοις καὶ μέθαις μὴ κοίταις καὶ ἀσελγείαις μὴ ἔριδι καὶ ζήλῳ
not in orgies and drunkenness, not in sexual immorality and sensuality, not in quarreling and jealousy.
actionmanner
ἀλλὰ ἐνδύσασθε τὸν κύριον Ἰησοῦν Χριστόν
But put on the Lord Jesus Christ,
καὶ τῆς σαρκὸς πρόνοιαν μὴ ποιεῖσθε εἰς ἐπιθυμίας
and make no provision for the flesh, to gratify its desires.
bilateral
discourse
10000000005448 5448 Arc 2009-03-10 07:33:50 2009-03-10 07:52:38 editing Romans 13 11 13 14 Romans 13:11-14 45 NT tisch esv i26778 i26779 i26780 i26765 καὶ τοῦτο εἰδότες τὸν καιρόν Besides this you know the time, i26781 i26766 ὅτι ὥρα ἤδη that the hour has come i26767 ὑμᾶς ἐξ ὕπνου ἐγερθῆναι for you to wake from sleep. actionpurpose 2 ideaexplanation 1 i26782 i26768 νῦν γὰρ ἐγγύτερον ἡμῶν ἡ σωτηρία For salvation is nearer to us now i26769 ἢ ὅτε ἐπιστεύσαμεν than when we first believed. temporal 1 ground 1 i26783 i26770 ἡ νὺξ προέκοψεν The night is far gone; i26771 ἡ δὲ ἡμέρα ἤγγικεν ἀποθώμεθα the day is at hand. negativepositive 2 i26784 i26785 i26786 i26772 οὖν τὰ ἔργα τοῦ σκότους So then let us cast off the works of darkness i26773 ἐνδυσώμεθα δὲ τὰ ὅπλα τοῦ φωτός and put on the armor of light. negativepositive 2 i26787 i26774 ὡς ἐν ἡμέρᾳ εὐσχημόνως περιπατήσωμεν Let us walk properly as in the daytime, i26775 μὴ κώμοις καὶ μέθαις μὴ κοίταις καὶ ἀσελγείαις μὴ ἔριδι καὶ ζήλῳ not in orgies and drunkenness, not in sexual immorality and sensuality, not in quarreling and jealousy. actionmanner 1 ideaexplanation 1 i26788 i26776 ἀλλὰ ἐνδύσασθε τὸν κύριον Ἰησοῦν Χριστόν But put on the Lord Jesus Christ, i26777 καὶ τῆς σαρκὸς πρόνοιαν μὴ ποιεῖσθε εἰς ἐπιθυμίας and make no provision for the flesh, to gratify its desires. negativepositive 2 1 bilateral 1 1 1 1 tisch 25 esv 25 a 50 discourse
Comments
Disclaimer: The opinions and conclusions expressed on this page are those of the author and may or may not accord with the positions of Biblearc or Bethlehem College & Seminary.