notes

Disclaimer

This page was automatically converted from a module that was shared prior to the release of Published Pages. Additionally, the arc below was auto-converted from the arc created by the author (which used the old module), and so it is possible there are misplaced logical relationships.

notes 1452680585304 Disclaimer This page was automatically converted from a module that was shared prior to the release of Published Pages. Additionally, the arc below was auto-converted from the arc created by the author (which used the old module), and so it is possible there are misplaced logical relationships.

Notes

2010-04-03 00:30:20

2010-04-19 08:14:29

Main Idea: Based on Yahweh's covenant with his people, they owe complete alligiance to him in all things: Yahweh's word must be central to them, they must fear Yahweh and teach his word and works to their children, and separate themselves from all other nations. Exegetical Idea: A Call to obey Yahweh based on the covenant he made with his people (5:1–6:3) Hear the command of Yahweh and learn them to obey them (5:1) Because of the covenant Yahweh made with you (5:2–31) Yahweh spoke face to face with you (5:2–5) He demanded full alligiance from you (5:6–11) He called you to keep the sabbath (5:12–15) He called you to honor your parents (5:16) He called you to communial faithfulness (5:17–22) Israel out of fear asked for a mediator (5:23–27) Yahweh gave the commandments (5:28–31) Hear, learn and obey Yahweh for your good (5:32–6:3) A call to whole hearted love for Yahweh now and in the future (6:4–7:1-15) Only Yahweh Israel's God is God (6:4) So you must love him with their whole beings (6:5) So Yahweh's words must be central in your lives (6:6–9) So fear him when he brings you into the the Land (6:10–19). So declare His works and commands to your son (6:20–25). So you shall destroy the nations because you are a chosen people (7:1-15) Questions: How does Yahweh's bringing of Israel to the Promised Land relate to Israel's resposiblility of entering that same Land? When Moses says, "When Yahweh your God brings you into the land that you are entering to take possession of it" he probably want to emphasize the fact that Israel's entrance into the land is an act of God. Israel will not enter if Yahweh will not bring them in. Yahweh's bringing of Israel into the land and Israel's entrance is possibly a cause and effect relationship. Yahweh's bringing the cause and it is effected in that Israel enters. Is it right for a perfectly holy God to command the destruction of seemingly innocent nations? The command to destroy all the nations before Israel is a fulfillment of Genesis 15:16 since Israel is Abraham's offspring. In Genesis 15:16 God says to Abraham, "They shall come back here in teh fourth generation, for hte iniquity of the Amorites is not yet complete." In Genesis 15 God makes a covenant with Abraham and promises him that his offspring shall be innumerous (Gen 15:5) and assures him that his offspring shall dwell in a strange land and be "afflicated for four hundred years" (Gen 15:13). But Yahweh will bring them out and bring them into the promised land and they will destroy the Amorites as an act of God's jugdment on them because of their sins (Gen 15:14-15). So the command to destroy the nations is an act of jugdment for their sins and therefore right. God is holy and will not let any sin go unpunished for that will mean that he has compromised the essence of his being. How can Israel be called "a people holy to Yahweh" when they disobey so regularly? How are they holy and which kind of holiness is it? It is most likely that the holiness here is not holiness in the sense of personal practical obedience, rather it refers to the separatedness of Israel as a nation. Israel is holy in that she is set apart for Yahweh. Yahweh has chosen her and set her apart.

10000000032186 32186 Notes 2010-04-03 00:30:20 2010-04-19 08:14:29 Main Idea: Based on Yahweh's covenant with his people, they owe complete alligiance to him in all things: Yahweh's word must be central to them, they must fear Yahweh and teach his word and works to their children, and separate themselves from all other nations. Exegetical Idea: A Call to obey Yahweh based on the covenant he made with his people (5:1–6:3) Hear the command of Yahweh and learn them to obey them (5:1) Because of the covenant Yahweh made with you (5:2–31) Yahweh spoke face to face with you (5:2–5) He demanded full alligiance from you (5:6–11) He called you to keep the sabbath (5:12–15) He called you to honor your parents (5:16) He called you to communial faithfulness (5:17–22) Israel out of fear asked for a mediator (5:23–27) Yahweh gave the commandments (5:28–31) Hear, learn and obey Yahweh for your good (5:32–6:3) A call to whole hearted love for Yahweh now and in the future (6:4–7:1-15) Only Yahweh Israel's God is God (6:4) So you must love him with their whole beings (6:5) So Yahweh's words must be central in your lives (6:6–9) So fear him when he brings you into the the Land (6:10–19). So declare His works and commands to your son (6:20–25). So you shall destroy the nations because you are a chosen people (7:1-15) Questions: How does Yahweh's bringing of Israel to the Promised Land relate to Israel's resposiblility of entering that same Land? When Moses says, "When Yahweh your God brings you into the land that you are entering to take possession of it" he probably want to emphasize the fact that Israel's entrance into the land is an act of God. Israel will not enter if Yahweh will not bring them in. Yahweh's bringing of Israel into the land and Israel's entrance is possibly a cause and effect relationship. Yahweh's bringing the cause and it is effected in that Israel enters. Is it right for a perfectly holy God to command the destruction of seemingly innocent nations? The command to destroy all the nations before Israel is a fulfillment of Genesis 15:16 since Israel is Abraham's offspring. In Genesis 15:16 God says to Abraham, "They shall come back here in teh fourth generation, for hte iniquity of the Amorites is not yet complete." In Genesis 15 God makes a covenant with Abraham and promises him that his offspring shall be innumerous (Gen 15:5) and assures him that his offspring shall dwell in a strange land and be "afflicated for four hundred years" (Gen 15:13). But Yahweh will bring them out and bring them into the promised land and they will destroy the Amorites as an act of God's jugdment on them because of their sins (Gen 15:14-15). So the command to destroy the nations is an act of jugdment for their sins and therefore right. God is holy and will not let any sin go unpunished for that will mean that he has compromised the essence of his being. How can Israel be called "a people holy to Yahweh" when they disobey so regularly? How are they holy and which kind of holiness is it? It is most likely that the holiness here is not holiness in the sense of personal practical obedience, rather it refers to the separatedness of Israel as a nation. Israel is holy in that she is set apart for Yahweh. Yahweh has chosen her and set her apart. notes

Arc

2010-04-03 00:30:20

2010-04-19 08:14:29

editing

Deuteronomy

Deuteronomy 7:1-15

OT

wlc

כִּי יְבִיאֲךָ יְהוָה אֱלֹהֶיךָ אֶל־הָאָרֶץ

אֲשֶׁר־אַתָּה בָא־שָׁמָּה לְרִשְׁתָּהּ

ideaexplanation

וְנָשַׁל גֹּויִם־רַבִּים מִפָּנֶיךָ הַחִתִּי וְהַגִּרְגָּשִׁי וְהָאֱמֹרִי וְהַכְּנַעֲנִי וְהַפְּרִזִּי וְהַחִוִּי וְהַיְבוּסִי

שִׁבְעָה גֹויִם רַבִּים וַעֲצוּמִים מִמֶּךָּ׃

series

וּנְתָנָם יְהוָה אֱלֹהֶיךָ לְפָנֶיךָ

וְהִכִּיתָם

הַחֲרֵם תַּחֲרִים אֹתָם

לֹא־תִכְרֹת לָהֶם בְּרִית

וְלֹא תְחָנֵּם׃

וְלֹא תִתְחַתֵּן בָּם

בִּתְּךָ לֹא־תִתֵּן לִבְנֹו

וּבִתֹּו לֹא־תִקַּח לִבְנֶךָ׃

כִּי־יָסִיר אֶת־בִּנְךָ מֵאַחֲרַי

וְעָבְדוּ אֱלֹהִים אֲחֵרִים

progression

וְחָרָה אַף־יְהוָה בָּכֶם

וְהִשְׁמִידְךָ מַהֵר׃

actionresult

ground

כִּי־אִם־כֹּה תַעֲשׂוּ לָהֶם

מִזְבְּחֹתֵיהֶם תִּתֹּצוּ

וּמַצֵּבֹתָם תְּשַׁבֵּרוּ

וַאֲשֵׁירֵהֶם תְּגַדֵּעוּן

וּפְסִילֵיהֶם תִּשְׂרְפוּן בָּאֵשׁ׃

כִּי עַם קָדֹושׁ אַתָּה לַיהוָה אֱלֹהֶיךָ

בְּךָ בָּחַר יְהוָה אֱלֹהֶיךָ

לִהְיֹות לֹו לְעַם סְגֻלָּה מִכֹּל הָעַמִּים אֲשֶׁר עַל־פְּנֵי הָאֲדָמָה׃ ס

actionpurpose

לֹא מֵרֻבְּכֶם מִכָּל־הָעַמִּים חָשַׁק יְהוָה בָּכֶם

וַיִּבְחַר בָּכֶם

כִּי־אַתֶּם הַמְעַט מִכָּל־הָעַמִּים׃

כִּי מֵאַהֲבַת יְהוָה אֶתְכֶם

וּמִשָּׁמְרֹו אֶת־הַשְּׁבֻעָה

אֲשֶׁר נִשְׁבַּע לַאֲבֹתֵיכֶם

הֹוצִיא יְהוָה אֶתְכֶם בְּיָד חֲזָקָה

וַיִּפְדְּךָ מִבֵּית עֲבָדִים מִיַּד פַּרְעֹה מֶלֶךְ־מִצְרָיִם׃

וְיָדַעְתָּ

כִּי־יְהוָה אֱלֹהֶיךָ הוּא הָאֱלֹהִים הָאֵל הַנֶּאֱמָן

שֹׁמֵר הַבְּרִית וְהַחֶסֶד לְאֹהֲבָיו וּלְשֹׁמְרֵי [כ= מִצְוֹתֹו] [ק= מִצְוֹתָיו] לְאֶלֶף דֹּור׃

וּמְשַׁלֵּם לְשֹׂנְאָיו אֶל־פָּנָיו

לְהַאֲבִידֹו לֹא יְאַחֵר לְשֹׂנְאֹו

אֶל־פָּנָיו יְשַׁלֶּם־לֹו׃

וְשָׁמַרְתָּ אֶת־הַמִּצְוָה וְאֶת־הַחֻקִּים וְאֶת־הַמִּשְׁפָּטִים

אֲשֶׁר אָנֹכִי מְצַוְּךָ הַיֹּום

לַעֲשֹׂותָם׃ ף

actionmanner

וְהָיָה

עֵקֶב תִּשְׁמְעוּן אֵת הַמִּשְׁפָּטִים הָאֵלֶּה

וּשְׁמַרְתֶּם

וַעֲשִׂיתֶם אֹתָם

וְשָׁמַר יְהוָה אֱלֹהֶיךָ לְךָ אֶת־הַבְּרִית וְאֶת־הַחֶסֶד

אֲשֶׁר נִשְׁבַּע לַאֲבֹתֶיךָ׃

וַאֲהֵבְךָ

וּבֵרַךְךָ

וְהִרְבֶּךָ

וּבֵרַךְ פְּרִי־בִטְנְךָ וּפְרִי־אַדְמָתֶךָ דְּגָנְךָ וְתִירֹשְׁךָ וְיִצְהָרֶךָ שְׁגַר־אֲלָפֶיךָ וְעַשְׁתְּרֹת צֹאנֶךָ עַל הָאֲדָמָה אֲשֶׁר־נִשְׁבַּע לַאֲבֹתֶיךָ לָתֶת לָךְ׃

בָּרוּךְ תִּהְיֶה מִכָּל־הָעַמִּים

לֹא־יִהְיֶה בְךָ עָקָר וַעֲקָרָה וּבִבְהֶמְתֶּךָ׃

וְהֵסִיר יְהוָה מִמְּךָ כָּל־חֹלִי וְכָל־מַדְוֵי מִצְרַיִם

הָרָעִים אֲשֶׁר יָדַעְתָּ

לֹא יְשִׂיםָם בָּךְ

וּנְתָנָם בְּכָל־שֹׂנְאֶיךָ׃

negativepositive

conditional

discourse

10000000032186 32186 Arc 2010-04-03 00:30:20 2010-04-19 08:14:29 editing Deuteronomy 7 1 7 15 Deuteronomy 7:1-15 5 OT wlc i14435 i14436 i14437 i14438 i14378 כִּי יְבִיאֲךָ יְהוָה אֱלֹהֶיךָ אֶל־הָאָרֶץ i14379 אֲשֶׁר־אַתָּה בָא־שָׁמָּה לְרִשְׁתָּהּ ideaexplanation 1 i14439 i14380 וְנָשַׁל גֹּויִם־רַבִּים מִפָּנֶיךָ הַחִתִּי וְהַגִּרְגָּשִׁי וְהָאֱמֹרִי וְהַכְּנַעֲנִי וְהַפְּרִזִּי וְהַחִוִּי וְהַיְבוּסִי i14381 שִׁבְעָה גֹויִם רַבִּים וַעֲצוּמִים מִמֶּךָּ׃ ideaexplanation 1 series i14440 i14382 וּנְתָנָם יְהוָה אֱלֹהֶיךָ לְפָנֶיךָ i14383 וְהִכִּיתָם series i14441 i14442 i14384 הַחֲרֵם תַּחֲרִים אֹתָם i14443 i14444 i14385 לֹא־תִכְרֹת לָהֶם בְּרִית i14386 וְלֹא תְחָנֵּם׃ series i14445 i14446 i14387 וְלֹא תִתְחַתֵּן בָּם i14447 i14388 בִּתְּךָ לֹא־תִתֵּן לִבְנֹו i14389 וּבִתֹּו לֹא־תִקַּח לִבְנֶךָ׃ series ideaexplanation 1 i14448 i14449 i14390 כִּי־יָסִיר אֶת־בִּנְךָ מֵאַחֲרַי i14391 וְעָבְדוּ אֱלֹהִים אֲחֵרִים progression i14450 i14392 וְחָרָה אַף־יְהוָה בָּכֶם i14393 וְהִשְׁמִידְךָ מַהֵר׃ actionresult 2 actionresult 2 ground 1 series i14451 i14394 כִּי־אִם־כֹּה תַעֲשׂוּ לָהֶם i14452 i14395 מִזְבְּחֹתֵיהֶם תִּתֹּצוּ i14396 וּמַצֵּבֹתָם תְּשַׁבֵּרוּ i14397 וַאֲשֵׁירֵהֶם תְּגַדֵּעוּן i14398 וּפְסִילֵיהֶם תִּשְׂרְפוּן בָּאֵשׁ׃ ideaexplanation 1 i14453 i14454 i14399 כִּי עַם קָדֹושׁ אַתָּה לַיהוָה אֱלֹהֶיךָ i14455 i14400 בְּךָ בָּחַר יְהוָה אֱלֹהֶיךָ i14401 לִהְיֹות לֹו לְעַם סְגֻלָּה מִכֹּל הָעַמִּים אֲשֶׁר עַל־פְּנֵי הָאֲדָמָה׃ ס actionpurpose 2 ideaexplanation 1 i14456 i14457 i14402 לֹא מֵרֻבְּכֶם מִכָּל־הָעַמִּים חָשַׁק יְהוָה בָּכֶם i14403 וַיִּבְחַר בָּכֶם series i14404 כִּי־אַתֶּם הַמְעַט מִכָּל־הָעַמִּים׃ ground 1 i14458 i14405 כִּי מֵאַהֲבַת יְהוָה אֶתְכֶם i14459 i14406 וּמִשָּׁמְרֹו אֶת־הַשְּׁבֻעָה i14407 אֲשֶׁר נִשְׁבַּע לַאֲבֹתֵיכֶם ideaexplanation 1 i14460 i14408 הֹוצִיא יְהוָה אֶתְכֶם בְּיָד חֲזָקָה i14409 וַיִּפְדְּךָ מִבֵּית עֲבָדִים מִיַּד פַּרְעֹה מֶלֶךְ־מִצְרָיִם׃ series i14461 i14462 i14410 וְיָדַעְתָּ i14463 i14411 כִּי־יְהוָה אֱלֹהֶיךָ הוּא הָאֱלֹהִים הָאֵל הַנֶּאֱמָן i14464 i14412 שֹׁמֵר הַבְּרִית וְהַחֶסֶד לְאֹהֲבָיו וּלְשֹׁמְרֵי [כ= מִצְוֹתֹו] [ק= מִצְוֹתָיו] לְאֶלֶף דֹּור׃ i14465 i14413 וּמְשַׁלֵּם לְשֹׂנְאָיו אֶל־פָּנָיו i14414 לְהַאֲבִידֹו לֹא יְאַחֵר לְשֹׂנְאֹו i14415 אֶל־פָּנָיו יְשַׁלֶּם־לֹו׃ series ideaexplanation 1 ideaexplanation 1 i14466 i14467 i14416 וְשָׁמַרְתָּ אֶת־הַמִּצְוָה וְאֶת־הַחֻקִּים וְאֶת־הַמִּשְׁפָּטִים i14417 אֲשֶׁר אָנֹכִי מְצַוְּךָ הַיֹּום ideaexplanation 1 i14418 לַעֲשֹׂותָם׃ ף actionmanner 1 i14468 i14419 וְהָיָה i14469 i14470 i14420 עֵקֶב תִּשְׁמְעוּן אֵת הַמִּשְׁפָּטִים הָאֵלֶּה i14421 וּשְׁמַרְתֶּם i14422 וַעֲשִׂיתֶם אֹתָם i14471 i14472 i14423 וְשָׁמַר יְהוָה אֱלֹהֶיךָ לְךָ אֶת־הַבְּרִית וְאֶת־הַחֶסֶד i14424 אֲשֶׁר נִשְׁבַּע לַאֲבֹתֶיךָ׃ ideaexplanation 1 i14473 i14474 i14425 וַאֲהֵבְךָ i14426 וּבֵרַךְךָ i14427 וְהִרְבֶּךָ i14428 וּבֵרַךְ פְּרִי־בִטְנְךָ וּפְרִי־אַדְמָתֶךָ דְּגָנְךָ וְתִירֹשְׁךָ וְיִצְהָרֶךָ שְׁגַר־אֲלָפֶיךָ וְעַשְׁתְּרֹת צֹאנֶךָ עַל הָאֲדָמָה אֲשֶׁר־נִשְׁבַּע לַאֲבֹתֶיךָ לָתֶת לָךְ׃ i14475 i14429 בָּרוּךְ תִּהְיֶה מִכָּל־הָעַמִּים i14476 i14430 לֹא־יִהְיֶה בְךָ עָקָר וַעֲקָרָה וּבִבְהֶמְתֶּךָ׃ i14477 i14478 i14431 וְהֵסִיר יְהוָה מִמְּךָ כָּל־חֹלִי וְכָל־מַדְוֵי מִצְרַיִם i14432 הָרָעִים אֲשֶׁר יָדַעְתָּ ideaexplanation 1 i14479 i14433 לֹא יְשִׂיםָם בָּךְ i14434 וּנְתָנָם בְּכָל־שֹׂנְאֶיךָ׃ negativepositive 2 1 ideaexplanation 1 series ideaexplanation 1 ideaexplanation 1 series conditional 2 ideaexplanation 1 1 1 1 wlc 25 a 50 discourse