Author
Grant Winnes
G
User since 2008
Grant's published pages
Diagram.
Galatians 5:13-15
Arc.
2 Corinthians 2:14-3:6
vs.
Romans 6:1-14
Jesus explains that the commandment given through Moses not to murder is more than killing someone.
Matthew 5:21-26
Theological Point:  Jesus is the fulfillment of the law and the prophets.
Matthew 5:17-20
vs.
Matthew 6:7-15
Central Idea:  As a teacher of the law, Nicodemus should have recognized that a man must be bor...
John 3:1-10
vs.
Hebrews 6:1-12
Nicodemus is bewildered at Jesus' statement about being born again (3:1-8).
John 3:9-18
Jesus uses a parable at the conclusion of the Sermon to contrast the wise and the foolish listeners.
Matthew 7:24-29
As a tree is recognized by its fruits, so the heart of a man is recognized by his fruit, that is, his words   vs.
Matthew 12:33-37
Summary:  Paul exhorts the Ephesians to walk worthy of their call.
Ephesians 4:1-16
This is a general arc to get the idea of the passage, rather than breaking it down by propositions: ...
Ephesians 4:17-32
The Father and Son are both the source of grace and peace to the Galatians, but through different me...
Galatians 1:1-5
Main Point : Paul uses a series of rhetorical questions to show the Galatians that righteousness doe...
Galatians 3:1-9
Main Point:  Righteousness is by faith, not by works because the one who tries to live by the works of the law is cursed.
Galatians 3:10-14
  Main Idea:  Moses summons Israel to hear the words that YHWH had spoken to him in their ...
Deuteronomy 5:1-10
Main Point:   As mediator, Moses summons Israel in order to exhort them to keep the statutes th...
Deuteronomy 5:11-22
Main Point:   Moses exhorts Israel to fear YHWH alone at a future time when they will be tempte...
Deuteronomy 6:10-19
Main Thought : Israel is a holy people to God and therefore must separate themselves from the people...
Deuteronomy 7:1-15
Main Idea:   Mediating between YHWH and Israel, Moses exhorts Israel to love YHWH exclusively and entirely.
Deuteronomy 6:4-9
Main Idea:   Anticipating a time when children do not understand the meaning of the statutes an...
Deuteronomy 6:20-25
Main Thought: Moses commands Israel to be on guard not to forget YHWH by becoming proud and thinking...
Deuteronomy 8:11-20
Main Point: Moses exhorts Israel to do al the commands so that they will know him and bless him.
Deuteronomy 8:1-10
Main Idea:  YHWH will raise up a prophet from among the people like Moses, who would be an inte...
Deuteronomy 18:15-19
Main Idea :  God commands Moses to go up to Mount Horeb and see the promised land, but forbids ...
Deuteronomy 32:48-52
Outline I.
Deuteronomy 30:11-20
Main Though t:  When all the curses and blessings have come upon Israel and they are scattered ...
Deuteronomy 30:1-10
Matt's arc.
Deuteronomy 4:5-8
Paul exhorts the Colossians to set themselves fully (in heart and mind, so to speak) to "the above t...
Colossians 3:1-4
I
Romans 7:21-25
We are not light; God is.
1 John 1:5-10
Paul begins his letter to the Ephesians with a doxology, giving praise to God for lavishing us with ...
Ephesians 1:3-14
Before God graciously showed his kindness to us, we were dead in our sins, living according to the f...
Ephesians 1:3-2:10
When Paul prays for the Ephesians, he entreats God to give them eyes to see their true spiritual sta...
Ephesians 1:5-23
Paul's greeting to the Ephesians recounts the blessings that God has lavished on those who believe, ...
Ephesians 1:3-23
view all (37 total)
Paul's Ministry: Pt. 1
Galatians 1:11-24
Paul grounds his shocking statement from 1:6-9 (that if anyone - including himself - preaches a gosp...
Published June 1st, 2012
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Disclaimer
This page was automatically converted from a module that was shared prior to the release of Published Pages. Additionally, the arc below was auto-converted from the arc created by the author (which used the old module), and so it is possible there are misplaced logical relationships.
notes 1452680585317 Disclaimer This page was automatically converted from a module that was shared prior to the release of Published Pages. Additionally, the arc below was auto-converted from the arc created by the author (which used the old module), and so it is possible there are misplaced logical relationships.
Notes
2009-10-21 08:09:55
2010-04-28 07:39:12
Paul grounds his shocking statement from 1:6-9 (that if anyone - including himself - preaches a gospel different than the one that he proclaimed to them, that person is accursed) in a defense of his ministry. His thesis statement (prologue) is he received his gospel directly from Jesus. He then recounts the story of his gospel from his former life in Judaism to his conversion, to his early minisistry, to his acceptance by the other apostles, to his confrontation with Peter. (The whole arc should go through at least 2:14.) (This arc is broken down by verses rather than propositions.) Outline I.Introduction A. Greeting (1:1-5) B. Purpose: The Galatians are turning to another gospel (1:6-10) II. Paul's defence of his gospel (1:11-24) A. Overview of his conversion from Judaism to Christian (1:11-12) B. Former life: zealous Jew (1:13) C. Conversion and Call (1:14-17) D. 15-day visit to Cephas in Jerusalem 3 years later (1:18-20) E. Ministry in Syria and Cicilia; relatively unknown to Judean Christians (1:21-24)
10000000014132 14132 Notes 2009-10-21 08:09:55 2010-04-28 07:39:12 Paul grounds his shocking statement from 1:6-9 (that if anyone - including himself - preaches a gospel different than the one that he proclaimed to them, that person is accursed) in a defense of his ministry. His thesis statement (prologue) is he received his gospel directly from Jesus. He then recounts the story of his gospel from his former life in Judaism to his conversion, to his early minisistry, to his acceptance by the other apostles, to his confrontation with Peter. (The whole arc should go through at least 2:14.) (This arc is broken down by verses rather than propositions.) Outline I.Introduction A. Greeting (1:1-5) B. Purpose: The Galatians are turning to another gospel (1:6-10) II. Paul's defence of his gospel (1:11-24) A. Overview of his conversion from Judaism to Christian (1:11-12) B. Former life: zealous Jew (1:13) C. Conversion and Call (1:14-17) D. 15-day visit to Cephas in Jerusalem 3 years later (1:18-20) E. Ministry in Syria and Cicilia; relatively unknown to Judean Christians (1:21-24) notes
Arc
2009-10-21 08:09:55
2010-04-28 07:39:12
editing
Galatians
Galatians 1:11-24
NT
tisch
esv
Γνωρίζω δὲ ὑμῖν, ἀδελφοί, τὸ εὐαγγέλιον τὸ εὐαγγελισθὲν ὑπ’ ἐμοῦ ὅτι οὐκ ἔστιν κατὰ ἄνθρωπον·
For I would have you know, brothers, that the gospel that was preached by me is not man's gospel.
οὐδὲ γὰρ ἐγὼ παρὰ ἀνθρώπου παρέλαβον αὐτό, οὔτε ἐδιδάχθην, ἀλλὰ δι’ ἀποκαλύψεως Ἰησοῦ Χριστοῦ.
For I did not receive it from any man, nor was I taught it, but I received it through a revelation of Jesus Christ.
ground
ἠκούσατε γὰρ τὴν ἐμὴν ἀναστροφήν ποτε ἐν τῷ Ἰουδαϊσμῷ, ὅτι καθ’ ὑπερβολὴν ἐδίωκον τὴν ἐκκλησίαν τοῦ θεοῦ καὶ ἐπόρθουν αὐτήν,
For you have heard of my former life in Judaism, how I persecuted the church of God violently and tried to destroy it.
καὶ προέκοπτον ἐν τῷ Ἰουδαϊσμῷ ὑπὲρ πολλοὺς συνηλικιώτας ἐν τῷ γένει μου, περισσοτέρως ζηλωτὴς ὑπάρχων τῶν πατρικῶν μου παραδόσεων.
And [although] I was advancing in Judaism beyond many of my own age among my people, so extremely zealous was I for the traditions of my fathers.
ὅτε δὲ εὐδόκησεν ὁ ἀφορίσας με ἐκ κοιλίας μητρός μου καὶ καλέσας διὰ τῆς χάριτος αὐτοῦ ἀποκαλύψαι τὸν υἱὸν αὐτοῦ ἐν ἐμοὶ ἵνα εὐαγγελίζωμαι αὐτὸν ἐν τοῖς ἔθνεσιν,
But when he who had set me apart before I was born, and who called me by his grace, was pleased to reveal his Son to me, in order that I might preach him among the Gentiles,
εὐθέως οὐ προσανεθέμην σαρκὶ καὶ αἵματι,
I did not immediately consult with anyone;
οὐδὲ ἀνῆλθον εἰς Ἱεροσόλυμα πρὸς τοὺς πρὸ ἐμοῦ ἀποστόλους,
nor did I go up to Jerusalem to those who were apostles before me,
alternative
ἀλλὰ ἀπῆλθον εἰς Ἀραβίαν, καὶ πάλιν ὑπέστρεψα εἰς Δαμασκόν.
but I went away into Arabia, and returned again to Damascus.
negativepositive
temporal
concessive
ἔπειτα μετὰ τρία ἔτη ἀνῆλθον εἰς Ἱεροσόλυμα ἱστορῆσαι Κηφᾶν, καὶ ἐπέμεινα πρὸς αὐτὸν ἡμέρας δεκαπέντε·
Then after three years I went up to Jerusalem to visit Cephas and remained with him fifteen days.
ἕτερον δὲ τῶν ἀποστόλων οὐκ εἶδον, εἰ μὴ Ἰάκωβον τὸν ἀδελφὸν τοῦ κυρίου.
But I saw none of the other apostles except James the Lord's brother.
ideaexplanation
ἃ δὲ γράφω ὑμῖν, ἰδοὺ ἐνώπιον τοῦ θεοῦ ὅτι οὐ ψεύδομαι.
(In what I am writing to you, before God, I do not lie!)
inference
ἔπειτα ἦλθον εἰς τὰ κλίματα τῆς Συρίας καὶ τῆς Κιλικίας.
Then I went into the regions of Syria and Cilicia.
ἤμην δὲ ἀγνοούμενος τῷ προσώπῳ ταῖς ἐκκλησίαις τῆς Ἰουδαίας ταῖς ἐν Χριστῷ,
And I was still unknown in person to the churches of Judea that are in Christ.
μόνον δὲ ἀκούοντες ἦσαν ὅτι ὁ διώκων ἡμᾶς ποτε νῦν εὐαγγελίζεται τὴν πίστιν ἥν ποτε ἐπόρθει,
They only were hearing it said, "He who used to persecute us is now preaching the faith he once tried to destroy."
καὶ ἐδόξαζον ἐν ἐμοὶ τὸν θεόν.
And they glorified God because of me.
actionresult
progression
discourse
10000000014132 14132 Arc 2009-10-21 08:09:55 2010-04-28 07:39:12 editing Galatians 1 11 1 24 Galatians 1:11-24 48 NT tisch esv i17106 i17091 Γνωρίζω δὲ ὑμῖν, ἀδελφοί, τὸ εὐαγγέλιον τὸ εὐαγγελισθὲν ὑπ’ ἐμοῦ ὅτι οὐκ ἔστιν κατὰ ἄνθρωπον· For I would have you know, brothers, that the gospel that was preached by me is not man's gospel. i17092 οὐδὲ γὰρ ἐγὼ παρὰ ἀνθρώπου παρέλαβον αὐτό, οὔτε ἐδιδάχθην, ἀλλὰ δι’ ἀποκαλύψεως Ἰησοῦ Χριστοῦ. For I did not receive it from any man, nor was I taught it, but I received it through a revelation of Jesus Christ. ground 1 i17107 i17093 ἠκούσατε γὰρ τὴν ἐμὴν ἀναστροφήν ποτε ἐν τῷ Ἰουδαϊσμῷ, ὅτι καθ’ ὑπερβολὴν ἐδίωκον τὴν ἐκκλησίαν τοῦ θεοῦ καὶ ἐπόρθουν αὐτήν, For you have heard of my former life in Judaism, how I persecuted the church of God violently and tried to destroy it. i17108 i17109 i17094 καὶ προέκοπτον ἐν τῷ Ἰουδαϊσμῷ ὑπὲρ πολλοὺς συνηλικιώτας ἐν τῷ γένει μου, περισσοτέρως ζηλωτὴς ὑπάρχων τῶν πατρικῶν μου παραδόσεων. And [although] I was advancing in Judaism beyond many of my own age among my people, so extremely zealous was I for the traditions of my fathers. i17110 i17095 ὅτε δὲ εὐδόκησεν ὁ ἀφορίσας με ἐκ κοιλίας μητρός μου καὶ καλέσας διὰ τῆς χάριτος αὐτοῦ ἀποκαλύψαι τὸν υἱὸν αὐτοῦ ἐν ἐμοὶ ἵνα εὐαγγελίζωμαι αὐτὸν ἐν τοῖς ἔθνεσιν, But when he who had set me apart before I was born, and who called me by his grace, was pleased to reveal his Son to me, in order that I might preach him among the Gentiles, i17111 i17112 i17096 εὐθέως οὐ προσανεθέμην σαρκὶ καὶ αἵματι, I did not immediately consult with anyone; i17097 οὐδὲ ἀνῆλθον εἰς Ἱεροσόλυμα πρὸς τοὺς πρὸ ἐμοῦ ἀποστόλους, nor did I go up to Jerusalem to those who were apostles before me, alternative i17098 ἀλλὰ ἀπῆλθον εἰς Ἀραβίαν, καὶ πάλιν ὑπέστρεψα εἰς Δαμασκόν. but I went away into Arabia, and returned again to Damascus. negativepositive 2 temporal 1 1 concessive 2 i17113 i17114 i17099 ἔπειτα μετὰ τρία ἔτη ἀνῆλθον εἰς Ἱεροσόλυμα ἱστορῆσαι Κηφᾶν, καὶ ἐπέμεινα πρὸς αὐτὸν ἡμέρας δεκαπέντε· Then after three years I went up to Jerusalem to visit Cephas and remained with him fifteen days. i17100 ἕτερον δὲ τῶν ἀποστόλων οὐκ εἶδον, εἰ μὴ Ἰάκωβον τὸν ἀδελφὸν τοῦ κυρίου. But I saw none of the other apostles except James the Lord's brother. ideaexplanation 1 i17101 ἃ δὲ γράφω ὑμῖν, ἰδοὺ ἐνώπιον τοῦ θεοῦ ὅτι οὐ ψεύδομαι. (In what I am writing to you, before God, I do not lie!) inference 2 i17115 i17102 ἔπειτα ἦλθον εἰς τὰ κλίματα τῆς Συρίας καὶ τῆς Κιλικίας. Then I went into the regions of Syria and Cilicia. i17116 i17103 ἤμην δὲ ἀγνοούμενος τῷ προσώπῳ ταῖς ἐκκλησίαις τῆς Ἰουδαίας ταῖς ἐν Χριστῷ, And I was still unknown in person to the churches of Judea that are in Christ. i17117 i17104 μόνον δὲ ἀκούοντες ἦσαν ὅτι ὁ διώκων ἡμᾶς ποτε νῦν εὐαγγελίζεται τὴν πίστιν ἥν ποτε ἐπόρθει, They only were hearing it said, "He who used to persecute us is now preaching the faith he once tried to destroy." i17105 καὶ ἐδόξαζον ἐν ἐμοὶ τὸν θεόν. And they glorified God because of me. actionresult 2 ideaexplanation 1 ideaexplanation 1 progression ideaexplanation 1 1 1 1 tisch 25 esv 25 a 50 discourse
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