H
User since 2011
Heath's published pages
Central Idea - Jesus came for those that need him.
Matthew 9:9-13
Central Idea Even though people may struggle to follow Jesus, the winds and waves will follow him without hesitation.
Matthew 8:18-27
Central Idea Jesus responds to difficult situations, even when there is little request or desire for the results of his good actions.
Matthew 8:28-34
Central Idea Jesus fulfilled the Scripture that predicted his healing work.
Matthew 8:14-17
Central Idea Jesus heals based on the faith of the people involved.
Matthew 8:1-13
Central Idea Jesus takes a situation where men are acting in faith and uses it to demonstrate priorities.
Matthew 9:1-8
Central Idea Jesus uses an opportunity to explain actions as a moment to further teach about the nee...
Matthew 9:14-17
Central Idea It is a worse fate to have been exposed to Jesus and rejected him than to have wallowed...
Matthew 11:20-24
  Central Idea   Not everyone understand what Jesus is doing, but Jesus is inviting more t...
Matthew 11:25-30
  Central Idea No one expected John to do the work he was called to do, so it is not surprising...
Matthew 11:7-19
Central Idea The rewards that are deserved will be given accordingly, and the reward will not be lost on the seemily insignificant actions.
Matthew 10:40-42
Central Idea Jesus responds to John’s question about being the Messiah by highlighting what is taking place in Jesus’ ministry.
Matthew 11:1-6
Central Idea Jesus is explaining what is going to happen and giving reason why the sent disciples should not be afraid of such things.
Matthew 10:24-39
Central Idea As the disciples are being sent out, they will encounter opposition but will also be eq...
Matthew 10:16-23
Central Idea Jesus appoints the twelve disciples and then gives them instructions to go out and preach in Israel.
Matthew 10:1-15
  Central Idea Jesus saw the needs of the people, and he acted to helped them because of his abilities.
Matthew 9:18-38
Central Idea The claims that the Pharisees are not based on reality or good reasoning; Jesus heals by the power of God, not Beelzebul.
Matthew 12:22-29
Central Idea Jesus is Lord of the Sabbath, acting in ways that are good, fulfilling Scripture.
Matthew 12:8-21
  Central Idea Jesus highlights the one sin that will not be forgiven.
Matthew 12:30-32
  Central Idea Who you are on the inside will show on the outside, and people are responsible for both.
Matthew 12:33-37
  Central Idea This generation is in very bad shaped because of the opportunities it has had an...
Matthew 12:38-45
Central Idea Those that do the will of the Father are the people who are closest to Jesus.
Matthew 12:46-50
  Central Idea When Jesus taught the people, he used a parable to describe the truth he wanted to convey.
Matthew 13:1-9
  Central Idea When Jesus taught the people, he used a parable to describe the truth he wanted to convey since many will not listen.
Matthew 13:10-17
Central Idea Jesus explains the parable by explaining the ideas through the actions of the people re...
Matthew 13:18-23
  Central Idea Jesus tells a parable about the importance of patience and progress in the kingdom.
Matthew 13:24-30
Central Idea Jesus tells a parable contrasting the small appearance of the mustard seed to the progr...
Matthew 13:31-32
Central Idea Jesus tells parables to fulfill Scripture.
Matthew 13:33-35
  Central Idea Jesus explains the meaning of the parable of the tares.
Matthew 13:36-43
Central Idea Jesus describes the kingdom of heaven like a man finding treasure in this parable.
Matthew 13:44
  Central Idea Jesus describes the kingdom of heaven like a man finding a pearl in this parable.
Matthew 13:45-46
  Central Idea Jesus describes the kingdom of heaven like a dragnet and then brings home the parable teachings.
Matthew 13:47-52
Central Idea Jesus was not welcomed in his hometown, though this does not seem to surprise him.
Matthew 13:53-58
view all (34 total)
Really Following the Sabbath
Matthew 12:1-7
  Central Idea While the Pharisees try to point out the faults of the disciples, Jesus reminds ...
Published June 1st, 2012
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Disclaimer
This page was automatically converted from a module that was shared prior to the release of Published Pages. Additionally, the arc below was auto-converted from the arc created by the author (which used the old module), and so it is possible there are misplaced logical relationships.
notes 1452680588371 Disclaimer This page was automatically converted from a module that was shared prior to the release of Published Pages. Additionally, the arc below was auto-converted from the arc created by the author (which used the old module), and so it is possible there are misplaced logical relationships.
Notes
2011-11-26 06:13:00
2011-11-26 06:57:44
Central Idea While the Pharisees try to point out the faults of the disciples, Jesus reminds them of God’s bigger desire: mercy and not sacrifice. Explanations To set up this story, it is important that 1a have information about both the time and location of the narrative. The response of the Pharisees would be to point out the action they are doing wrong and then explaining why doing that in the manner of on the Sabbath is the concern. Insights It seems rather significant that so much of this arcing is done in blue – that most of it is a restatement of what Jesus is saying, or a clarification of what the situation really is. Jesus wants to inform the Pharisees that it is important to look at the larger context rather than simply look for fault in other people.
10000000096387 96387 Notes 2011-11-26 06:13:00 2011-11-26 06:57:44 Central Idea While the Pharisees try to point out the faults of the disciples, Jesus reminds them of God’s bigger desire: mercy and not sacrifice. Explanations To set up this story, it is important that 1a have information about both the time and location of the narrative. The response of the Pharisees would be to point out the action they are doing wrong and then explaining why doing that in the manner of on the Sabbath is the concern. Insights It seems rather significant that so much of this arcing is done in blue – that most of it is a restatement of what Jesus is saying, or a clarification of what the situation really is. Jesus wants to inform the Pharisees that it is important to look at the larger context rather than simply look for fault in other people. notes
Arc
2011-11-26 06:13:00
2011-11-26 06:57:44
editing
Matthew
Matthew 12:1-7
NT
na27
nasb
Ἐν ἐκείνῳ τῷ καιρῷ ἐπορεύθη ὁ Ἰησοῦς τοῖς σάββασιν διὰ τῶν σπορίμων•
At that time Jesus went through the grainfields on the Sabbath,
οἱ δὲ μαθηταὶ αὐτοῦ ἐπείνασαν
and His disciples became hungry
καὶ ἤρξαντο τίλλειν στάχυας
and began to pick the heads of grain
καὶ ἐσθίειν.
and eat.
actionpurpose
οἱ δὲ Φαρισαῖοι ἰδόντες εἶπαν αὐτῷ•
But when the Pharisees saw this,
ἰδοὺ οἱ μαθηταί σου ποιοῦσιν
they said to Him, "Look, Your disciples do
ὃ οὐκ ἔξεστιν ποιεῖν ἐν σαββάτῳ.
what is not lawful to do on a Sabbath."
actionmanner
temporal
ὁ δὲ εἶπεν αὐτοῖς• οὐκ ἀνέγνωτε
But He said to them, "Have you not read
τί ἐποίησεν Δαυὶδ
what David did
ὅτε ἐπείνασεν καὶ οἱ μετʼ αὐτοῦ,
when he became hungry, he and his companions,
πῶς εἰσῆλθεν εἰς τὸν οἶκον τοῦ θεοῦ
how he entered the house of God,
καὶ τοὺς ἄρτους τῆς προθέσεως ἔφαγον,
and they ate the consecrated bread,
ὃ οὐκ ἐξὸν ἦν αὐτῷ φαγεῖν
which was not lawful for him to eat
οὐδὲ τοῖς μετʼ αὐτοῦ
nor for those with him,
alternative
εἰ μὴ τοῖς ἱερεῦσιν μόνοις;
but for the priests alone?
ideaexplanation
ἢ οὐκ ἀνέγνωτε ἐν τῷ νόμῳ
"Or have you not read in the Law,
ὅτι τοῖς σάββασιν οἱ ἱερεῖς ἐν τῷ ἱερῷ τὸ σάββατον βεβηλοῦσιν
that on the Sabbath the priests in the temple break the Sabbath
καὶ ἀναίτιοί εἰσιν;
and are innocent?
λέγω δὲ ὑμῖν ὅτι τοῦ ἱεροῦ μεῖζόν ἐστιν ὧδε.
"But I say to you that something greater than the temple is here.
εἰ δὲ ἐγνώκειτε τί ἐστιν•
"But if you had known what this means,
ἔλεος θέλω
'I DESIRE COMPASSION,
καὶ οὐ θυσίαν ,
AND NOT A SACRIFICE,'
οὐκ ἂν κατεδικάσατε τοὺς ἀναιτίους.
you would not have condemned the innocent.
conditional
na27
discourse
10000000096387 96387 Arc 2011-11-26 06:13:00 2011-11-26 06:57:44 editing Matthew 12 1 12 7 Matthew 12:1-7 40 NT na27 nasb i754810 i754787 Ἐν ἐκείνῳ τῷ καιρῷ ἐπορεύθη ὁ Ἰησοῦς τοῖς σάββασιν διὰ τῶν σπορίμων• At that time Jesus went through the grainfields on the Sabbath, i754788 οἱ δὲ μαθηταὶ αὐτοῦ ἐπείνασαν and His disciples became hungry i754811 i754789 καὶ ἤρξαντο τίλλειν στάχυας and began to pick the heads of grain i754790 καὶ ἐσθίειν. and eat. actionpurpose 2 i754812 i754791 οἱ δὲ Φαρισαῖοι ἰδόντες εἶπαν αὐτῷ• But when the Pharisees saw this, i754813 i754792 ἰδοὺ οἱ μαθηταί σου ποιοῦσιν they said to Him, "Look, Your disciples do i754793 ὃ οὐκ ἔξεστιν ποιεῖν ἐν σαββάτῳ. what is not lawful to do on a Sabbath." actionmanner 1 temporal 1 1 i754814 i754794 ὁ δὲ εἶπεν αὐτοῖς• οὐκ ἀνέγνωτε But He said to them, "Have you not read i754815 i754816 i754795 τί ἐποίησεν Δαυὶδ what David did i754796 ὅτε ἐπείνασεν καὶ οἱ μετʼ αὐτοῦ, when he became hungry, he and his companions, i754797 πῶς εἰσῆλθεν εἰς τὸν οἶκον τοῦ θεοῦ how he entered the house of God, i754817 i754798 καὶ τοὺς ἄρτους τῆς προθέσεως ἔφαγον, and they ate the consecrated bread, i754818 i754799 ὃ οὐκ ἐξὸν ἦν αὐτῷ φαγεῖν which was not lawful for him to eat i754800 οὐδὲ τοῖς μετʼ αὐτοῦ nor for those with him, alternative actionmanner 1 i754801 εἰ μὴ τοῖς ἱερεῦσιν μόνοις; but for the priests alone? ideaexplanation 1 i754819 i754802 ἢ οὐκ ἀνέγνωτε ἐν τῷ νόμῳ "Or have you not read in the Law, i754820 i754803 ὅτι τοῖς σάββασιν οἱ ἱερεῖς ἐν τῷ ἱερῷ τὸ σάββατον βεβηλοῦσιν that on the Sabbath the priests in the temple break the Sabbath i754804 καὶ ἀναίτιοί εἰσιν; and are innocent? actionmanner 1 ideaexplanation 1 i754805 λέγω δὲ ὑμῖν ὅτι τοῦ ἱεροῦ μεῖζόν ἐστιν ὧδε. "But I say to you that something greater than the temple is here. i754821 i754822 i754806 εἰ δὲ ἐγνώκειτε τί ἐστιν• "But if you had known what this means, i754823 i754807 ἔλεος θέλω 'I DESIRE COMPASSION, i754808 καὶ οὐ θυσίαν , AND NOT A SACRIFICE,' alternative ideaexplanation 1 i754809 οὐκ ἂν κατεδικάσατε τοὺς ἀναιτίους. you would not have condemned the innocent. conditional 2 1 1 1 na27 25 nasb 25 a 50 discourse
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Disclaimer: The opinions and conclusions expressed on this page are those of the author and may or may not accord with the positions of Biblearc or Bethlehem College & Seminary.