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Notes

2013-12-23 04:39:07

2013-12-26 20:23:50

Rom 10:5 - The attributive δικαιοσύνην is clearly not acting like a DO and is probably an accusative of reference. Therefore, the DO of γράφει is technically the indirect clause. Rom 10:5 OT Reference: ὁ ποιήσας αὐτὰ ἄνθρωπος ζήσεται ἐν αὐτοῖς. This is taken from several OT verses. The first is Lev 18:5 אֲשֶׁ֨ר יַעֲשֶׂ֥ה אֹתָ֛ם הָאָדָ֖ם וָחַ֣י בָּהֶ֑ם LXX: ἃ ποιήσας ἄνθρωπος ζήσεται ἐν αὐτοῖς The rest seem to be quoting this text. Neh 9:29 אֲשֶׁר־יַעֲשֶׂ֥ה אָדָ֖ם וְחָיָ֣ה בָהֶ֑ם LXX: ἃ ποιήσας αὐτὰ ἄνθρωπος ζήσεται ἐν αὐτοῖς, Also Ezek 20:11 אֲשֶׁ֨ר יַעֲשֶׂ֥ה אוֹתָ֛ם הָאָדָ֖ם וָחַ֥י בָּהֶֽם׃ LXX: ὅσα ποιήσει αὐτὰ ἄνθρωπος καὶ ζήσεται ἐν αὐτοῖς. Ezek 20:13 אֲשֶׁר֩ יַעֲשֶׂ֨ה אֹתָ֤ם הָֽאָדָם֙ וָחַ֣י בָּהֶ֔ם LXX: ἃ ποιήσει αὐτὰ ἄνθρωπος καὶ ζήσεται ἐν αὐτοῖς, Ezek 20:21 אֲשֶׁר֩ יַעֲשֶׂ֨ה אוֹתָ֤ם הָֽאָדָם֙ וָחַ֣י בָּהֶ֔ם LXX: ἃ ποιήσει ἄνθρωπος καὶ ζήσεται ἐν αὐτοῖς, Rom 10:7 OT Reference: Μὴ εἴπῃς ἐν τῇ καρδίᾳ σου, Τίς ἀναβήσεται εἰς τὸν οὐρανόν; τοῦτʼ ἔστιν Χριστὸν καταγαγεῖν· 7 ἤ, Τίς καταβήσεται εἰς τὴν ἄβυσσον; τοῦτʼ ἔστιν Χριστὸν ἐκ νεκρῶν ἀναγαγεῖν. 8 ἀλλὰ τί λέγει; Ἐγγύς σου τὸ ῥῆμά ἐστιν ἐν τῷ στόματί σου καὶ ἐν τῇ καρδίᾳ σου, This seems to be an extended quote from Deut 30:12-14 לֹ֥א בַשָּׁמַ֖יִם הִ֑וא לֵאמֹ֗ר מִ֣י יַעֲלֶה־לָּ֤נוּ הַשָּׁמַ֨יְמָה֙ וְיִקָּחֶ֣הָ לָּ֔נוּ וְיַשְׁמִעֵ֥נוּ אֹתָ֖הּ וְנַעֲשֶֽׂנָּה׃ 13 וְלֹֽא־מֵעֵ֥בֶר לַיָּ֖ם הִ֑וא לֵאמֹ֗ר מִ֣י יַעֲבָר־לָ֜נוּ אֶל־עֵ֤בֶר הַיָּם֙ וְיִקָּחֶ֣הָ לָּ֔נוּ וְיַשְׁמִעֵ֥נוּ אֹתָ֖הּ וְנַעֲשֶֽׂנָּה׃ 14 כִּֽי־קָר֥וֹב אֵלֶ֛יךָ הַדָּבָ֖ר מְאֹ֑ד בְּפִ֥יךָ וּבִֽלְבָבְךָ֖ לַעֲשֹׂתוֹֽ׃ ס Lit: "It (is) not in the heavens saying, "Who will ascend for us to the heavens and take it for us in order that we might hear it and do it? And it is not from the other side of the sea saying, "Who will cross over for us to the other side of the sea and take it for us in order that we may hear it and do it?" For the word is very near to you (2ms). It is in your mouth and in your heart to do it." LXX: 12 οὐκ ἐν τῷ οὐρανῷ ἄνω ἐστὶν λέγων Τίς ἀναβήσεται ἡμῖν εἰς τὸν οὐρανὸν καὶ λήμψεται αὐτὴν ἡμῖν; καὶ ἀκούσαντες αὐτὴν ποιήσομεν. 13 οὐδὲ πέραν τῆς θαλάσσης ἐστὶν λέγων Τίς διαπεράσει ἡμῖν εἰς τὸ πέραν τῆς θαλάσσης καὶ λήμψεται ἡμῖν αὐτήν; καὶ ἀκουστὴν ἡμῖν ποιήσει αὐτήν, καὶ ποιήσομεν. 14 ἔστιν σου ἐγγὺς τὸ ῥῆμα σφόδρα ἐν τῷ στόματί σου καὶ ἐν τῇ καρδίᾳ σου καὶ ἐν ταῖς χερσίν σου αὐτὸ ποιεῖν. The LXX has some slight changes. In Deut 30:14 it adds the phrase "and in your hands" which does not appear to be in the MT. Paul seemed to stick a little closer to the MT. Paul's exact purpose for using this text is not immediately clear. It seems as though Paul has made some changes to the original text. He has clearly used the text for his own purposes here.

11387773547494 1387773547377 Notes 2013-12-23 04:39:07 2013-12-26 20:23:50 Rom 10:5 - The attributive δικαιοσύνην is clearly not acting like a DO and is probably an accusative of reference. Therefore, the DO of γράφει is technically the indirect clause. Rom 10:5 OT Reference: ὁ ποιήσας αὐτὰ ἄνθρωπος ζήσεται ἐν αὐτοῖς. This is taken from several OT verses. The first is Lev 18:5 אֲשֶׁ֨ר יַעֲשֶׂ֥ה אֹתָ֛ם הָאָדָ֖ם וָחַ֣י בָּהֶ֑ם LXX: ἃ ποιήσας ἄνθρωπος ζήσεται ἐν αὐτοῖς The rest seem to be quoting this text. Neh 9:29 אֲשֶׁר־יַעֲשֶׂ֥ה אָדָ֖ם וְחָיָ֣ה בָהֶ֑ם LXX: ἃ ποιήσας αὐτὰ ἄνθρωπος ζήσεται ἐν αὐτοῖς, Also Ezek 20:11 אֲשֶׁ֨ר יַעֲשֶׂ֥ה אוֹתָ֛ם הָאָדָ֖ם וָחַ֥י בָּהֶֽם׃ LXX: ὅσα ποιήσει αὐτὰ ἄνθρωπος καὶ ζήσεται ἐν αὐτοῖς. Ezek 20:13 אֲשֶׁר֩ יַעֲשֶׂ֨ה אֹתָ֤ם הָֽאָדָם֙ וָחַ֣י בָּהֶ֔ם LXX: ἃ ποιήσει αὐτὰ ἄνθρωπος καὶ ζήσεται ἐν αὐτοῖς, Ezek 20:21 אֲשֶׁר֩ יַעֲשֶׂ֨ה אוֹתָ֤ם הָֽאָדָם֙ וָחַ֣י בָּהֶ֔ם LXX: ἃ ποιήσει ἄνθρωπος καὶ ζήσεται ἐν αὐτοῖς, Rom 10:7 OT Reference: Μὴ εἴπῃς ἐν τῇ καρδίᾳ σου, Τίς ἀναβήσεται εἰς τὸν οὐρανόν; τοῦτʼ ἔστιν Χριστὸν καταγαγεῖν· 7 ἤ, Τίς καταβήσεται εἰς τὴν ἄβυσσον; τοῦτʼ ἔστιν Χριστὸν ἐκ νεκρῶν ἀναγαγεῖν. 8 ἀλλὰ τί λέγει; Ἐγγύς σου τὸ ῥῆμά ἐστιν ἐν τῷ στόματί σου καὶ ἐν τῇ καρδίᾳ σου, This seems to be an extended quote from Deut 30:12-14 לֹ֥א בַשָּׁמַ֖יִם הִ֑וא לֵאמֹ֗ר מִ֣י יַעֲלֶה־לָּ֤נוּ הַשָּׁמַ֨יְמָה֙ וְיִקָּחֶ֣הָ לָּ֔נוּ וְיַשְׁמִעֵ֥נוּ אֹתָ֖הּ וְנַעֲשֶֽׂנָּה׃ 13 וְלֹֽא־מֵעֵ֥בֶר לַיָּ֖ם הִ֑וא לֵאמֹ֗ר מִ֣י יַעֲבָר־לָ֜נוּ אֶל־עֵ֤בֶר הַיָּם֙ וְיִקָּחֶ֣הָ לָּ֔נוּ וְיַשְׁמִעֵ֥נוּ אֹתָ֖הּ וְנַעֲשֶֽׂנָּה׃ 14 כִּֽי־קָר֥וֹב אֵלֶ֛יךָ הַדָּבָ֖ר מְאֹ֑ד בְּפִ֥יךָ וּבִֽלְבָבְךָ֖ לַעֲשֹׂתוֹֽ׃ ס Lit: "It (is) not in the heavens saying, "Who will ascend for us to the heavens and take it for us in order that we might hear it and do it? And it is not from the other side of the sea saying, "Who will cross over for us to the other side of the sea and take it for us in order that we may hear it and do it?" For the word is very near to you (2ms). It is in your mouth and in your heart to do it." LXX: 12 οὐκ ἐν τῷ οὐρανῷ ἄνω ἐστὶν λέγων Τίς ἀναβήσεται ἡμῖν εἰς τὸν οὐρανὸν καὶ λήμψεται αὐτὴν ἡμῖν; καὶ ἀκούσαντες αὐτὴν ποιήσομεν. 13 οὐδὲ πέραν τῆς θαλάσσης ἐστὶν λέγων Τίς διαπεράσει ἡμῖν εἰς τὸ πέραν τῆς θαλάσσης καὶ λήμψεται ἡμῖν αὐτήν; καὶ ἀκουστὴν ἡμῖν ποιήσει αὐτήν, καὶ ποιήσομεν. 14 ἔστιν σου ἐγγὺς τὸ ῥῆμα σφόδρα ἐν τῷ στόματί σου καὶ ἐν τῇ καρδίᾳ σου καὶ ἐν ταῖς χερσίν σου αὐτὸ ποιεῖν. The LXX has some slight changes. In Deut 30:14 it adds the phrase "and in your hands" which does not appear to be in the MT. Paul seemed to stick a little closer to the MT. Paul's exact purpose for using this text is not immediately clear. It seems as though Paul has made some changes to the original text. He has clearly used the text for his own purposes here. notes