Author
Jeannie Koh
Part of the LAB group
User since 2014
Jeannie's published pages
LAB184 The Future Hope for Suffering
1 Peter 5:10-11
LAB182 The Art of War Part 2
1 Peter 5:8-10
LAB181 The Art of War Part 1
1 Peter 5:8-9
LAB180 Ways to cross-reference to understand a passage rightly
1 Peter 5:8-9
LAB177 God's Grace means I just sit back and relax? Hah! Think Again!!
1 Peter 5:7-9
LAB176 Three Ways to Fight Anxiety
1 Peter 5:7-8
LAB175 Why Romans 5:21 refers to imputed righteousness
Romans 5:20-6:2
LAB174 God relieves the humble of their fears
1 Peter 5:6-7
LAB170 Reading the passage supernaturally
1 Peter 5:2-3
LAB168 Reading Narratives to See Truths
Acts 16:19-31
LAB165 The Surpassing Wonder of the Truth of Election
Acts 13:46-49
LAB165 The Importance of Forming a Worldview
1 Peter 4:12-19
LAB161 Divine Conception and the Joyful Purpose of Christ's Arrival
Matthew 1:18-25
LAB160 The Ground for Seeking Purity of Faith in Suffering
1 Peter 4:17-18
LAB159 Seven Ways God honours us so we don't have to be ashamed for being Christians
1 Peter 4:16
LAB158 A Simple Verse With More Than Meets The Eye
1 Peter 4:15
LAB157 God Gives Us A Taste of Future Glory Now
1 Peter 4:14
LAB156 A Tale of Two Joys
1 Peter 4:13
LAB155 Using Word Searches to Understand Persecution in Peter
1 Peter 4:12
LAB154 Complaining in the right spirit
Jeremiah 12:1
LAB153 Don't Miss the Wonder of an Introduction
Galatians 1:3-5
Ask Questions to Reveal the Text's Dense Logic
1 Peter 4:10-11
LAB150 The Jigsaw Puzzle of Change
2 Corinthians 3:15-18
LAB148 Mine Within the Immediate Context First
1 Peter 4:10
LAB147 To See Requires God's Extraordinary Power
2 Corinthians 4:6-7
LAB146 Using varied contexts to understand godly hospitality
1 Peter 4:9
LAB145 How love helps cover sins by others
1 Peter 4:8
LAB144 The Levels of A Doxology
Romans 11:33-36
LAB143 Using Search Tool for Big Ideas like "Last Days"
1 Peter 4:7
LAB142 Praying after God's WORD when dealing with sin
Psalms 19:12-13
LAB141 Ground, Context and Logic to Determine Who the Dead are
1 Peter 4:6
LAB140 Loving Enemies and Trusting God's Justice
1 Peter 4:5
LAB139 Holiness defined by context, in part
1 Thessalonians 4:11-13
LAB138 The Inference that Leads to Meaningful Work
1 Corinthians 15:58
LAB137 The Ground For Not Boasting in Men
1 Corinthians 3:21-23
LAB136 What baptism has to do with salvation
1 Peter 3:21-22
LAB135 Show the World A Life Worth Living
1 Peter 4:3-4
LAB 134 Living for Godly Passions
1 Peter 4:2
LAB133 Who Are The Antichrists
1 John 2:18-19
LAB132 Christ died to make us dead to sin
1 Peter 4:1
LAB131 Can a True Christian Fall Away from God?
1 John 2:19
LAB130 Decrypting Confusing Bible Verses
1 Peter 3:19-20
LAB 129 It is the LORD who raises us up after we fall into sin
Micah 7:7-9
LAB128 Jesus Came to Ultimately Glorify God
Romans 15:8-9
LAB127 The Prayer for Fearless Contentment
Philippians 4:6-7
LAB126 No Other God
Deuteronomy 33:26-27
LAB125 How the OT Promises is Ours
Isaiah 41:10
LAB124 Prepare Your Heart for Cancer
1 Thessalonians 5:9-11
LAB123 The Cross is to Bring Us to God
1 Peter 3:18
LAB122 The Keys to Knowing How to Live
Psalms 100:1-5
LAB121  God Wills Sin Done Against Us Without Sinning
1 Peter 3:17
LAB120 Meditating on the Word
James 3:17-18
LAB119 Treasure Jesus More than Safety
1 Peter 3:14-16
LAB118 God's blessings in suffering
1 Peter 3:14
LAB117 Sovereign God May Harm Us for Ultimate Good
1 Peter 3:13
LAB116 Love Your Enemies for Your Own Sake
1 Peter 3:9-12
LAB115 The Heart of the Christian Faith
Colossians 2:13-14
LAB114 How can we bless those who revile us?
1 Peter 3:8-9
LAB113 God Blesses Us to Bless the World
Psalms 67:1-7
LAB112 Election Gives Evangelism Power
2 Timothy 2:8-10
LAB111 Do Not Diminish God's Love for You
1 Thessalonians 1:2-7
LAB110 Your Prayers Hang on Your Marriage
1 Peter 3:7
LAB 109 Believe God more than my pain and loss
John 11:1-6
LAB108 The Saving Power of a Fearless Wife
1 Peter 3:1-6
LAB107 Saved by Grace But Not Without War
2 Timothy 2:8-13
Only by Christ's atonement and substitution, will I be able to follow Christ's example of doing good in responding to evil
1 Peter 2:21-25
God's Wise Sayings are delightfully trustworthy
Proverbs 22:17-19
God is Faithful to Himself Above All Else
2 Timothy 2:11-13
Do good when mistreated, keeping God and His reward in mind.
1 Peter 2:18-20
LAB102 Live on Earth as Citizens of Heaven
1 Peter 2:13-17
LAB101 Holy God became like us
Philippians 2:3-8
view all (72 total)
RHC Women's Bible Study
Hebrews 8:1-9:10
The Tale of Two Covenants
#Bible
#Oldnewcovenant
Published October 7th, 2017
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Notes
Phrase
Notes
This block phrasing if for the Redemption Hill Church Women's Bible Study on Tuesday The Gold Block concerns the new covenant The Grey Block concerns the old covenant The Blue Block gives reasons why the new covenant came about
notes
Phrase
editing
NT
Hebrews 8:1-9:10
esv
Now the point in what we are saying is this:
we have such a high priest,
one who is seated
at the right hand of the throne of the Majesty in heaven,
a minister in the holy places,
in the true tent that the Lord set up, not man.
For every high priest is appointed to offer gifts and sacrifices;
thus it is necessary for this priest also to have something to offer.
Now if he were on earth,
he would not be a priest at all,
since there are priests who offer gifts according to the law.
They serve a copy and shadow of the heavenly things.
For when Moses was about to erect the tent,
he was instructed by God, saying,
“See that you make everything according to the pattern that was shown you on the mountain.”
But as it is, Christ has obtained a ministry
that is as much more excellent than the old
as the covenant he mediates is better,
since it is enacted on better promises.
For if that first covenant had been faultless,
there would have been no occasion to look for a second.
For he finds fault with them when he says:
“Behold, the days are coming, declares the Lord,
when I will establish a new covenant with the house of Israel and with the house of Judah,
not like the covenant that I made with their fathers on the day when I took them by the hand to bring them out of the land of Egypt.
For they did not continue in my covenant, and so I showed no concern for them, declares the Lord.
For this is the covenant that I will make with the house of Israel after those days, declares the Lord:
I will put my laws into their minds,
and write them on their hearts,
and I will be their God,
and they shall be my people.
And they shall not teach,
each one his neighbor and each one his brother, saying, ‘Know the Lord,’
for they shall all know me,
from the least of them to the greatest.
For I will be merciful toward their iniquities,
and I will remember their sins no more.”
In speaking of a new covenant,
he makes the first one obsolete.
And what is becoming obsolete and growing old is ready to vanish away.
Now even the first covenant had regulations for worship and an earthly place of holiness.
For a tent was prepared, the first section, in which were the lampstand and the table and the bread of the Presence. It is called the Holy Place.
Behind the second curtain was a second section called the Most Holy Place,
having the golden altar of incense
and the ark of the covenant covered on all sides with gold,
in which was a golden urn holding the manna,
and Aaron’s staff that budded,
and the tablets of the covenant.
Above it were the cherubim of glory overshadowing the mercy seat.
Of these things we cannot now speak in detail.
These preparations having thus been made,
the priests go regularly into the first section, performing their ritual duties,
but into the second only the high priest goes,
and he but once a year, and not without taking blood,
which he offers for himself
and for the unintentional sins of the people.
By this the Holy Spirit indicates that the way into the holy places is not yet opened
as long as the first section is still standing
(which is symbolic for the present age).
According to this arrangement, gifts and sacrifices are offered
that cannot perfect the conscience of the worshiper,
but
deal only with food and drink and various washings,
regulations for the body imposed until the time of reformation.
phrasing
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Disclaimer: The opinions and conclusions expressed on this page are those of the author and may or may not accord with the positions of Biblearc or Bethlehem College & Seminary.