notes

Disclaimer

This page was automatically converted from a module that was shared prior to the release of Published Pages. Additionally, the arc below was auto-converted from the arc created by the author (which used the old module), and so it is possible there are misplaced logical relationships.

notes 1452680585622 Disclaimer This page was automatically converted from a module that was shared prior to the release of Published Pages. Additionally, the arc below was auto-converted from the arc created by the author (which used the old module), and so it is possible there are misplaced logical relationships.

Notes

2009-12-14 09:00:41

2009-12-17 09:34:52

v1 This Caesare Augustus was Octavian (63BC - 14AD) great nephew of Julius Caesar rule in triumvirate with Antony and Lepidus following Julius Caesar's death Was known for his administrative accomplishements like this census that was conducted for the purpose of Roman taxation. Jewish custom required Jews to return their ancestral cities for a census like this one. Luke is specifically pointing out God's ability to use a Roman emperor to accomplish his purposes v2 This is a further explanation of the census using the word "registration". Quirinius was a notable administrator and soldier v3 v4 This is somewhat an unusual reference to Bethlehem as the city of David Usually Zion/Jerusalem is considered the city of David It is however supported by the OT in 1Sm 17:12, 58 Note the focus here is on Jesus's connection to the Davidic line through Joseph. It is also possible that Mary is of the Davidic line though her relation to Elizabeth also shows her Levitical heritage. See Mch 5,1-2 for the Messianic link to Bethlehem (also Mt 2,6 v5 ἐμνηστευμένῃ continues to suggest a state of engagement rather than marriage, preserving the doctrine of the virgin birth Some have argued that this trip would be inappropriate for an engaged couple. Others have argued against such a view noting that Mary and Joseph would not want to be separated so close to the impending birth. v6 This is an incredibly brief account of the birth of Jesus. Absent are: a search for a place as if the manger was the last an angry, rude innkeeper an allusion to the parent's poverty v7 πρωτότοκον - instead of taking theological connontations, this term prepares the reader for 2,23-24 and generally alludes to Jesus's place as first born in the family. both ἐσπαργάνωσεν and φάτνῃ prepare for the shepherds' recognition of this child. 2,12 καταλύματι is not the word used for a formal inn. Rather it refers to a more informal lodging like the bottom floor of a private residence or a public shelter. The shelter used by Joseph and Mary was likely either a stable next to a dwelling or a cave—both of which were used to keep animals and would have mangers/cattle stalls ( φάτνῃ) The traditional story, arising from early church history, suggests that Jesus was born in a cave. This is neither proven nor refuted from the text. Notes drawn from: Darrell Bock, Luke 1:1-9:50 (Grand Rapids: Baker, 2008).

10000000018139 18139 Notes 2009-12-14 09:00:41 2009-12-17 09:34:52 v1 This Caesare Augustus was Octavian (63BC - 14AD) great nephew of Julius Caesar rule in triumvirate with Antony and Lepidus following Julius Caesar's death Was known for his administrative accomplishements like this census that was conducted for the purpose of Roman taxation. Jewish custom required Jews to return their ancestral cities for a census like this one. Luke is specifically pointing out God's ability to use a Roman emperor to accomplish his purposes v2 This is a further explanation of the census using the word "registration". Quirinius was a notable administrator and soldier v3 v4 This is somewhat an unusual reference to Bethlehem as the city of David Usually Zion/Jerusalem is considered the city of David It is however supported by the OT in 1Sm 17:12, 58 Note the focus here is on Jesus's connection to the Davidic line through Joseph. It is also possible that Mary is of the Davidic line though her relation to Elizabeth also shows her Levitical heritage. See Mch 5,1-2 for the Messianic link to Bethlehem (also Mt 2,6 v5 ἐμνηστευμένῃ continues to suggest a state of engagement rather than marriage, preserving the doctrine of the virgin birth Some have argued that this trip would be inappropriate for an engaged couple. Others have argued against such a view noting that Mary and Joseph would not want to be separated so close to the impending birth. v6 This is an incredibly brief account of the birth of Jesus. Absent are: a search for a place as if the manger was the last an angry, rude innkeeper an allusion to the parent's poverty v7 πρωτότοκον - instead of taking theological connontations, this term prepares the reader for 2,23-24 and generally alludes to Jesus's place as first born in the family. both ἐσπαργάνωσεν and φάτνῃ prepare for the shepherds' recognition of this child. 2,12 καταλύματι is not the word used for a formal inn. Rather it refers to a more informal lodging like the bottom floor of a private residence or a public shelter. The shelter used by Joseph and Mary was likely either a stable next to a dwelling or a cave—both of which were used to keep animals and would have mangers/cattle stalls ( φάτνῃ) The traditional story, arising from early church history, suggests that Jesus was born in a cave. This is neither proven nor refuted from the text. Notes drawn from: Darrell Bock, Luke 1:1-9:50 (Grand Rapids: Baker, 2008). notes

Arc

2009-12-14 09:00:41

2009-12-17 09:34:52

editing

Luke

Luke 2:1-7

NT

tisch

esv

Ἐγένετο δὲ ἐν ταῖς ἡμέραις ἐκείναις ἐξῆλθεν δόγμα παρὰ Καίσαρος Αὐγούστου ἀπογράφεσθαι πᾶσαν τὴν οἰκουμένην.

In those days a decree went out from Caesar Augustus that all the world should be registered.

αὕτη ἀπογραφὴ ἐγένετο πρώτη ἡγεμονεύοντος τῆς Συρίας Κυρηνίου.

This was the first registration when Quirinius was governor of Syria.

ideaexplanation

καὶ ἐπορεύοντο πάντες ἀπογράφεσθαι, ἕκαστος εἰς τὴν ἑαυτοῦ πόλιν.

And all went to be registered, each to his own town.

actionresult

ἀνέβη δὲ καὶ Ἰωσὴφ ἀπὸ τῆς Γαλιλαίας ἐκ πόλεως Ναζαρὲθ εἰς τὴν Ἰουδαίαν εἰς πόλιν Δαυεὶδ ἥτις καλεῖται Βηθλέεμ,

And Joseph also went up from Galilee, from the town of Nazareth, to Judea, to the city of David, which is called Bethlehem,

διὰ τὸ εἶναι αὐτὸν ἐξ οἴκου καὶ πατριᾶς Δαυείδ,

because he was of the house and lineage of David,

ἀπογράψασθαι σὺν Μαριὰμ τῇ ἐμνηστευμένῃ αὐτῷ, οὔσῃ ἐγκύῳ.

to be registered with Mary, his betrothed, who was with child.

actionpurpose

Ἐγένετο δὲ ἐν τῷ εἶναι αὐτοὺς ἐκεῖ ἐπλήσθησαν αἱ ἡμέραι τοῦ τεκεῖν αὐτήν,

And while they were there, the time came for her to give birth.

καὶ ἔτεκεν τὸν υἱὸν αὐτῆς τὸν πρωτότοκον,

And she gave birth to her firstborn son

καὶ ἐσπαργάνωσεν αὐτὸν

and wrapped him in swaddling cloths

καὶ ἀνέκλινεν αὐτὸν ἐν φάτνῃ,

and laid him in a manger,

διότι οὐκ ἦν αὐτοῖς τόπος ἐν τῷ καταλύματι.

because there was no place for them in the inn.

series

actionmanner

progression

inference

discourse

10000000018139 18139 Arc 2009-12-14 09:00:41 2009-12-17 09:34:52 editing Luke 2 1 2 7 Luke 2:1-7 42 NT tisch esv i80681 i80682 i80683 i80670 Ἐγένετο δὲ ἐν ταῖς ἡμέραις ἐκείναις ἐξῆλθεν δόγμα παρὰ Καίσαρος Αὐγούστου ἀπογράφεσθαι πᾶσαν τὴν οἰκουμένην. In those days a decree went out from Caesar Augustus that all the world should be registered. i80671 αὕτη ἀπογραφὴ ἐγένετο πρώτη ἡγεμονεύοντος τῆς Συρίας Κυρηνίου. This was the first registration when Quirinius was governor of Syria. ideaexplanation 1 i80672 καὶ ἐπορεύοντο πάντες ἀπογράφεσθαι, ἕκαστος εἰς τὴν ἑαυτοῦ πόλιν. And all went to be registered, each to his own town. actionresult 2 i80684 i80685 i80686 i80673 ἀνέβη δὲ καὶ Ἰωσὴφ ἀπὸ τῆς Γαλιλαίας ἐκ πόλεως Ναζαρὲθ εἰς τὴν Ἰουδαίαν εἰς πόλιν Δαυεὶδ ἥτις καλεῖται Βηθλέεμ, And Joseph also went up from Galilee, from the town of Nazareth, to Judea, to the city of David, which is called Bethlehem, i80674 διὰ τὸ εἶναι αὐτὸν ἐξ οἴκου καὶ πατριᾶς Δαυείδ, because he was of the house and lineage of David, ideaexplanation 1 i80675 ἀπογράψασθαι σὺν Μαριὰμ τῇ ἐμνηστευμένῃ αὐτῷ, οὔσῃ ἐγκύῳ. to be registered with Mary, his betrothed, who was with child. actionpurpose 2 i80687 i80676 Ἐγένετο δὲ ἐν τῷ εἶναι αὐτοὺς ἐκεῖ ἐπλήσθησαν αἱ ἡμέραι τοῦ τεκεῖν αὐτήν, And while they were there, the time came for her to give birth. i80688 i80677 καὶ ἔτεκεν τὸν υἱὸν αὐτῆς τὸν πρωτότοκον, And she gave birth to her firstborn son i80678 καὶ ἐσπαργάνωσεν αὐτὸν and wrapped him in swaddling cloths i80689 i80679 καὶ ἀνέκλινεν αὐτὸν ἐν φάτνῃ, and laid him in a manger, i80680 διότι οὐκ ἦν αὐτοῖς τόπος ἐν τῷ καταλύματι. because there was no place for them in the inn. ideaexplanation 1 series actionmanner 1 progression inference 2 1 1 1 tisch 25 esv 25 a 50 discourse