Why we can draw near
Hebrews 4:14-5:10
The main idea is that we should hold fast our confession of faith and come into God's presence with ...
Published June 1st, 2012
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notes 1452680585841 Disclaimer This page was automatically converted from a module that was shared prior to the release of Published Pages. Additionally, the arc below was auto-converted from the arc created by the author (which used the old module), and so it is possible there are misplaced logical relationships.
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2009-02-10 15:11:54
2009-02-10 16:22:33
The main idea is that we should hold fast our confession of faith and come into God's presence with confidence, in order to receive grace and mercy. We can do this because we have Jesus as our great high priest: 1. He can sympathize with us since He was tempted like we are. (vv 4:15, 5:7-8) 2. Unlike the levitical high priests, He did not sin, but rather was made perfect (fully expressed the deepest obedience to the Father) (vv 4:15, 5:8-9) 3. He was appointed by God who made Him a priest after the order of Melchisedec, rather than Aaron. 4. So, He bcame the source of eternal salvation to all who obey Him There is a paralell between the levitical high priest (Aaron) and Jesus Verses 5:1-2 (Levitical) compare with 4:15, 5:7-8 (Jesus) Verses 5:3 (Levitical) compare with 4:15, 5:8-9 (Jesus) Verses 5:4 (Aaron) compare with 5:5-6, 10 The result: Jesus is the source of eternal salvation (5:9) and the source of our confidence before God (4:14, 4:16). Command: Draw near to God with confidence through Jesus in order to receive grace to help in time of need!
10000000004694 4694 Notes 2009-02-10 15:11:54 2009-02-10 16:22:33 The main idea is that we should hold fast our confession of faith and come into God's presence with confidence, in order to receive grace and mercy. We can do this because we have Jesus as our great high priest: 1. He can sympathize with us since He was tempted like we are. (vv 4:15, 5:7-8) 2. Unlike the levitical high priests, He did not sin, but rather was made perfect (fully expressed the deepest obedience to the Father) (vv 4:15, 5:8-9) 3. He was appointed by God who made Him a priest after the order of Melchisedec, rather than Aaron. 4. So, He bcame the source of eternal salvation to all who obey Him There is a paralell between the levitical high priest (Aaron) and Jesus Verses 5:1-2 (Levitical) compare with 4:15, 5:7-8 (Jesus) Verses 5:3 (Levitical) compare with 4:15, 5:8-9 (Jesus) Verses 5:4 (Aaron) compare with 5:5-6, 10 The result: Jesus is the source of eternal salvation (5:9) and the source of our confidence before God (4:14, 4:16). Command: Draw near to God with confidence through Jesus in order to receive grace to help in time of need! notes
Arc
2009-02-10 15:11:54
2009-02-10 16:22:33
editing
Hebrews
Hebrews 4:14-5:10
NT
kjv
esv
Seeing then that we have a great high priest,
Since then we have a great high priest
that is passed into the heavens,
who has passed through the heavens,
Jesus the Son of God,
Jesus, the Son of God,
series
ideaexplanation
let us hold fast our profession.
let us hold fast our confession.
For we have not an high priest which cannot be touched with the feeling of our infirmities;
For we do not have a high priest who is unable to sympathize with our weaknesses,
but was in all points tempted like as we are,
but one who in every respect has been tempted as we are,
yet without sin.
yet without sin.
situationresponse
negativepositive
ground
Let us therefore come boldly unto the throne of grace,
Let us then with confidence draw near to the throne of grace,
that we may obtain mercy, and find grace to help in time of need.
that we may receive mercy and find grace to help in time of need.
actionpurpose
For every high priest taken from among men is ordained for men in things pertaining to God,
For every high priest chosen from among men is appointed to act on behalf of men in relation to God,
that he may offer both gifts and sacrifices for sins:
to offer gifts and sacrifices for sins.
Who can have compassion on the ignorant, and on them that are out of the way;
He can deal gently with the ignorant and wayward,
for that he himself also is compassed with infirmity.
since he himself is beset with weakness.
And by reason hereof he ought, as for the people,
Because of this he is obligated to offer sacrifice for his own sins
so also for himself, to offer for sins.
just as he does for those of the people.
comparison
And no man taketh this honour unto himself,
And no one takes this honor for himself,
but he that is called of God, as was Aaron.
but only when called by God, just as Aaron was.
So also Christ glorified not himself to be made an high priest;
So also Christ did not exalt himself to be made a high priest,
but he that said unto him, Thou art my Son, to day have I begotten thee.
but was appointed by him who said to him, "You are my Son, today I have begotten you";
As he saith also in another place, Thou art a priest for ever
as he says also in another place, "You are a priest forever,
after the order of Melchisedec.
after the order of Melchizedek."
actionmanner
Who in the days of his flesh,
In the days of his flesh,
when he had offered up prayers and supplications with strong crying and tears unto him that was able to save him from death,
Jesus offered up prayers and supplications, with loud cries and tears, to him who was able to save him from death,
temporal
and was heard
and he was heard
in that he feared;
because of his reverence.
actionresult
Though he were a Son,
Although he was a son,
yet learned he obedience by the things which he suffered;
he learned obedience through what he suffered.
concessive
And being made perfect,
And being made perfect,
he became the author of eternal salvation
he became the source of eternal salvation
unto all them that obey him;
to all who obey him,
conditional
Called of God an high priest
being designated by God a high priest
after the order of Melchisedec.
after the order of Melchizedek.
bilateral
discourse
10000000004694 4694 Arc 2009-02-10 15:11:54 2009-02-10 16:22:33 editing Hebrews 4 14 5 10 Hebrews 4:14-5:10 58 NT kjv esv i120785 i120786 i120787 i120788 i120753 Seeing then that we have a great high priest, Since then we have a great high priest i120789 i120754 that is passed into the heavens, who has passed through the heavens, i120755 Jesus the Son of God, Jesus, the Son of God, series ideaexplanation 1 i120756 let us hold fast our profession. let us hold fast our confession. i120790 i120757 For we have not an high priest which cannot be touched with the feeling of our infirmities; For we do not have a high priest who is unable to sympathize with our weaknesses, i120791 i120758 but was in all points tempted like as we are, but one who in every respect has been tempted as we are, i120759 yet without sin. yet without sin. situationresponse 2 negativepositive 2 ground 1 i120792 i120760 Let us therefore come boldly unto the throne of grace, Let us then with confidence draw near to the throne of grace, i120761 that we may obtain mercy, and find grace to help in time of need. that we may receive mercy and find grace to help in time of need. actionpurpose 2 i120793 i120794 i120795 i120796 i120762 For every high priest taken from among men is ordained for men in things pertaining to God, For every high priest chosen from among men is appointed to act on behalf of men in relation to God, i120763 that he may offer both gifts and sacrifices for sins: to offer gifts and sacrifices for sins. actionpurpose 2 i120797 i120798 i120764 Who can have compassion on the ignorant, and on them that are out of the way; He can deal gently with the ignorant and wayward, i120765 for that he himself also is compassed with infirmity. since he himself is beset with weakness. ground 1 i120799 i120766 And by reason hereof he ought, as for the people, Because of this he is obligated to offer sacrifice for his own sins i120767 so also for himself, to offer for sins. just as he does for those of the people. comparison 1 ideaexplanation 1 i120800 i120768 And no man taketh this honour unto himself, And no one takes this honor for himself, i120769 but he that is called of God, as was Aaron. but only when called by God, just as Aaron was. negativepositive 2 series i120801 i120802 i120803 i120770 So also Christ glorified not himself to be made an high priest; So also Christ did not exalt himself to be made a high priest, i120771 but he that said unto him, Thou art my Son, to day have I begotten thee. but was appointed by him who said to him, "You are my Son, today I have begotten you"; negativepositive 2 i120804 i120772 As he saith also in another place, Thou art a priest for ever as he says also in another place, "You are a priest forever, i120773 after the order of Melchisedec. after the order of Melchizedek." actionmanner 1 comparison 1 i120805 i120806 i120807 i120808 i120774 Who in the days of his flesh, In the days of his flesh, i120775 when he had offered up prayers and supplications with strong crying and tears unto him that was able to save him from death, Jesus offered up prayers and supplications, with loud cries and tears, to him who was able to save him from death, temporal 1 1 i120809 i120776 and was heard and he was heard i120777 in that he feared; because of his reverence. ground 1 actionresult 2 i120810 i120778 Though he were a Son, Although he was a son, i120779 yet learned he obedience by the things which he suffered; he learned obedience through what he suffered. concessive 2 i120780 And being made perfect, And being made perfect, i120811 i120781 he became the author of eternal salvation he became the source of eternal salvation i120782 unto all them that obey him; to all who obey him, conditional 2 1 i120812 i120783 Called of God an high priest being designated by God a high priest i120784 after the order of Melchisedec. after the order of Melchizedek. actionmanner 1 actionmanner 1 ideaexplanation 1 conditional 2 bilateral 1 1 1 1 kjv 25 esv 25 a 50 discourse
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