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The self-righteous legalist is not any more safe from God's Wrath than the licentious man.
Romans 2:1-5
Pursue peace with the brotherhood and encourage one another, and do not let trivial matters profane the Christian faith through quarreling
Romans 14:12-23
The purpose of God's mercy is that we may praise Him! The ground for God's deserving of praise is his merciful nature!
1 Peter 1:3-5
In life or in death, in eating or in fasting, in work or at play, Glorify God all the day!
Romans 14:1-11
Love is the Foundation for fulfilling the whole Law. You cannot fulfill a single iota of the Law without Love!
Romans 13:8-10
Our logical response to seeing the glories of God should be radical, sacrificial service to God for the sake of His glory.
Romans 12:1-2
Those who do God’s will will enter His kingdom, and to do God’s will is to know Him.
Matthew 7:21-23
It is worth it to take a road that leads to suffering in this life, if at the end of the path you find eternal life
Matthew 7:13-14
Everything is God's and all things are made from Him and for Him. He is infinitely glorious; the only sound we can manage in response is Oh!
Romans 11:32-36
God has sovereignly worked throughout history to accomplish his plan of salvation for all people, and it is very mysterious!
Romans 11:25-32
God is infinitely wise in His sovereignty. He is not cruel. None perish simply to perish.
Romans 11:11-16
Saving Faith necessitates an appropriate response!
James 1:26-27
God will never reject those whom he graciously loves! We can rest peacefully in his promises.
Romans 11:1-10
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A faith that fears
Romans 11:16-24
Faith should not boast pridefully but should fear God's power to act severely toward those who do not rest wholly on His grace in Christ
#faith
#fear
#inChrist
Published February 23rd, 2018; Updated February 23rd, 2018
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Main point summary
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Main point summary
As a faithful Christian, Faith in receiving the promises originally promised only to the physical Jew should not be marked by pride but by fear and respect in the Lord as one who kindly provides for those who trust in faith but will not spare anyone who falls into unbelief; Neither Jew nor Gentile.
Arc
editing
NT
Romans 11:16-24
esv
y If the dough offered as firstfruits is holy,
so is the whole lump,
conditional
and if the root is holy,
so are the branches.
comparison
But if z some of the branches were broken off,
and you, a although a wild olive shoot,
were grafted in among the others
concessive
and now share in the nourishing root 1 of the olive tree,
progression
do not be arrogant toward the branches.
If you are,
remember it is not you who support the root,
but the root that supports you.
negativepositive
ground
Then you will say,
“Branches were broken off
so that I might be grafted in.”
actionpurpose
ideaexplanation
That is true.
They were broken off
because of their unbelief,
but you b stand fast through faith.
alternative
questionanswer
So c do not become proud,
but d fear.
For if God did not spare the natural branches,
neither will he spare you.
inference
Note then the kindness and the severity of God:
severity toward those who have fallen,
but God’s kindness to you,
e provided you continue in his kindness.
Otherwise f you too will be cut off.
And g even they, if they do not continue in their unbelief,
will be grafted in,
for God has the power to graft them in again.
For if you were cut from what is by nature a wild olive tree,
and grafted, contrary to nature, into a cultivated olive tree,
how much more will these, the natural branches, be grafted back into their own olive tree.
series
If the forefathers are counted as holy in God's eyes, then the Jewish descendants will be counted as holy as well.
There is no reason for a Gentile to be arrogant toward Jews about receiving the promises formerly reserved for them. For God's promise to the Jews (ie the messiah, the scriptures, the cross, propitiation) is what gives a Gentile Christian life.
Gentile Christian: do not be arrogant toward those Jews who have fallen, since their promises from God is what gives you life. Rather fear and respect the God who will deal severely with those who live in unbelief but act kindly toward those who believe, even to Jews who return to belief.
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Disclaimer: The opinions and conclusions expressed on this page are those of the author and may or may not accord with the positions of Biblearc or Bethlehem College & Seminary.