Author
Jonathan Coy
J
User since 2009
Jonathan's published pages
There are three analogies the Paul uses to illustrate something here -- I believe that they are used...
2 Timothy 2:1-7
This is a long and somewhat intricate arc.
Ephesians 2:1-10
I'm not 100% sold on my arc here.
Titus 2:11-14
At first reading, verse 9 appears to almost be unconnected.
1 Corinthians 1:4-9
My main purpose was to arc 1 - 4 but I ended up doing the entire book, or at least trying to.
Jude 1:1-25
The greatness of my High Priest, Jesus, is the basis or ground of my holding fast to my confession.
Hebrews 4:14-16
Peter prays a blessing of grace and peace to the readers in verse 2 and then proceeds all the way to...
2 Peter 1:1-11
It is always difficult to arc the introductory verses.
Romans 1:1-7
Paul's ultimate reason behind his prayers for those in Rome is that their faith is being proclaimed ...
Romans 1:8-15
*I struggled to know what to do with the O.
Romans 1:16-17
Paul tells why wrath is upon mankind.
Romans 1:18-23
In an act of the revelation of God's wrath, He gave them over to impurity for the purpose of their bodies being dishonored.
Romans 1:24-25
The reason God gave them over to degrading passions is because the women and men both had intense se...
Romans 1:26-27
1:29-32 is a list of Explanation to the Idea in 1:28c ("to do those things which are not proper").
Romans 1:28-32
The wrathful consequences of not honoring God is for Him to allow us to fall deeper into sin.
Romans 1:18-32
8-15 = the reason Paul is eager to preach the gospel, ie, he wants fruit in Rome.
Romans 1:8-32
not done yet, not sure how to deal with 9a - b with the rest of the section, not sure how the sectio...
Psalms 19:1-14
Paul's main conclusion here is:  all sinners will perish and all sinners will be judged.
Romans 2:12-16
This entire section is in contrast or Alternative to the Gentiles being spoken about in the previous verses.
Romans 2:17-24
Ulitmatley Paul is saying that being circumcised is valuable if you obey the Law, and that converser...
Romans 2:25-29
The whole paragraph appears to be one explanation after another about the testimony, who is giving t...
1 John 5:5-12
Jesus makes one statement, "Truly, truly, I say to you, unless one is born again he cannot see the kingdom of God.
John 3:1-21
The main flow of the passage goes something like this (in my mind at least): There is no condemnation because a law has set me free.
Romans 8:1-8
The primary arc is for me to be diligent because I am looking for His return.
2 Peter 3:14-18
The reason (or Ground) that Paul can say 7:21 is 7:22-23.
Romans 7:21-25
Notes will follow.
Romans 6:15-19
Further notes will follow once all of chapter 6 is arced.
Romans 6:1-7
Notes will follow.
Romans 6:12-14
Again, notes will follow once all of 6 is done.
Romans 6:8-11
Again this is for the bigger picture for me to see.
Romans 7:7-25
this is for me to see the bigger picture, ive done this for 6:1-14 as well.
Romans 6:15-7:6
see the other arcs for an explanation.
Romans 6:1-14
Paul's main thesis of this paragraph is verse 1:  The Law only has jurisdiction/authoritative p...
Romans 7:1-3
I died to the Law.
Romans 7:4-6
7:7a and 7:12 say the same thing from different angles: God's Law is not sin and God's Law is holy and righteous and good.
Romans 7:7-12
Paul is making ultra-clear what he has said in 7:7-12 so that the point is not mistaken or missed.
Romans 7:13
notes will come.
Romans 6:20-23
more will follow but i think a good summary statement is:  sanctification is linked to sexual p...
1 Thessalonians 4:1-8
Notes will come later but I feel that ultimately the first half is the Idea and the second half is the Explanation.
Ephesians 4:7-13
Verse 18 and 24 have me baffled!  I'm not sure how to arc them.
Galatians 5:16-24
view all (41 total)
God\'s Judgment Is Just
Romans 2:1-11
i need much more time to look at the role the questions play in this.
Published June 1st, 2012
Author
Share / Groups / About Author
Disclaimer
Notes
Arc
notes
Disclaimer
This page was automatically converted from a module that was shared prior to the release of Published Pages. Additionally, the arc below was auto-converted from the arc created by the author (which used the old module), and so it is possible there are misplaced logical relationships.
notes 1452680586565 Disclaimer This page was automatically converted from a module that was shared prior to the release of Published Pages. Additionally, the arc below was auto-converted from the arc created by the author (which used the old module), and so it is possible there are misplaced logical relationships.
Notes
2009-06-30 19:31:37
2009-07-19 23:19:35
i need much more time to look at the role the questions play in this. it does seem as the though the Thesis of the entire section is 2:2. any help would be so so much appreciated
10000000009864 9864 Notes 2009-06-30 19:31:37 2009-07-19 23:19:35 i need much more time to look at the role the questions play in this. it does seem as the though the Thesis of the entire section is 2:2. any help would be so so much appreciated notes
Arc
2009-06-30 19:31:37
2009-07-19 23:19:35
editing
Romans
Romans 2:1-11
NT
nasb
Therefore you have no excuse, everyone of you who passes judgment,
for in that which you judge another, you condemn yourself;
for you who judge practice the same things.
ground
And we know that the judgment of God rightly falls upon those who practice such things.
Even though you pass judgment on those who do those things,
and even though you do the very same things yourself,
series
you mistakenly think that you will escape the judgment of God.
concessive
Because you do not know that the kindness of God leads you to repentance,
you think lightly of His kindness, tolerance, and patience.
progression
But because of your stubbornness and unrepentant heart
you are storing up wrath for yourself in the day of wrath and revelation of the righteous judgment of God,
who WILL RENDER TO EACH PERSON ACCORDING TO HIS DEEDS:
ideaexplanation
to those who by perseverance in doing good seek for glory and honor and immortality, eternal life;
but to those who are selfishly ambitious
and do not obey the truth,
but obey unrighteousness, wrath and indignation.
alternative
There will be tribulation and distress for every soul of man who does evil,
of the Jew first and also of the Greek,
temporal
but glory and honor and peace to everyone who does good,
to the Jew first and also to the Greek.
For there is no partiality with God.
bilateral
discourse
10000000009864 9864 Arc 2009-06-30 19:31:37 2009-07-19 23:19:35 editing Romans 2 1 2 11 Romans 2:1-11 45 NT nasb i248411 i248412 i248390 Therefore you have no excuse, everyone of you who passes judgment, i248413 i248391 for in that which you judge another, you condemn yourself; i248392 for you who judge practice the same things. ground 1 ground 1 i248393 And we know that the judgment of God rightly falls upon those who practice such things. i248414 i248415 i248416 i248417 i248394 Even though you pass judgment on those who do those things, i248395 and even though you do the very same things yourself, series i248396 you mistakenly think that you will escape the judgment of God. concessive 2 i248418 i248397 Because you do not know that the kindness of God leads you to repentance, i248398 you think lightly of His kindness, tolerance, and patience. progression i248419 i248399 But because of your stubbornness and unrepentant heart i248420 i248421 i248400 you are storing up wrath for yourself in the day of wrath and revelation of the righteous judgment of God, i248401 who WILL RENDER TO EACH PERSON ACCORDING TO HIS DEEDS: ideaexplanation 1 i248422 i248423 i248424 i248402 to those who by perseverance in doing good seek for glory and honor and immortality, eternal life; i248425 i248403 but to those who are selfishly ambitious i248404 and do not obey the truth, i248405 but obey unrighteousness, wrath and indignation. alternative i248426 i248427 i248406 There will be tribulation and distress for every soul of man who does evil, i248407 of the Jew first and also of the Greek, temporal 1 i248428 i248408 but glory and honor and peace to everyone who does good, i248409 to the Jew first and also to the Greek. temporal 1 alternative series i248410 For there is no partiality with God. ground 1 ideaexplanation 1 concessive 2 bilateral 1 1 1 1 nasb 25 a 50 discourse
Comments
Disclaimer: The opinions and conclusions expressed on this page are those of the author and may or may not accord with the positions of Biblearc or Bethlehem College & Seminary.