Author
Jonathan Coy
J
User since 2009
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There are three analogies the Paul uses to illustrate something here -- I believe that they are used...
2 Timothy 2:1-7
This is a long and somewhat intricate arc.
Ephesians 2:1-10
I'm not 100% sold on my arc here.
Titus 2:11-14
At first reading, verse 9 appears to almost be unconnected.
1 Corinthians 1:4-9
My main purpose was to arc 1 - 4 but I ended up doing the entire book, or at least trying to.
Jude 1:1-25
The greatness of my High Priest, Jesus, is the basis or ground of my holding fast to my confession.
Hebrews 4:14-16
Peter prays a blessing of grace and peace to the readers in verse 2 and then proceeds all the way to...
2 Peter 1:1-11
It is always difficult to arc the introductory verses.
Romans 1:1-7
Paul's ultimate reason behind his prayers for those in Rome is that their faith is being proclaimed ...
Romans 1:8-15
*I struggled to know what to do with the O.
Romans 1:16-17
Paul tells why wrath is upon mankind.
Romans 1:18-23
In an act of the revelation of God's wrath, He gave them over to impurity for the purpose of their bodies being dishonored.
Romans 1:24-25
The reason God gave them over to degrading passions is because the women and men both had intense se...
Romans 1:26-27
1:29-32 is a list of Explanation to the Idea in 1:28c ("to do those things which are not proper").
Romans 1:28-32
The wrathful consequences of not honoring God is for Him to allow us to fall deeper into sin.
Romans 1:18-32
8-15 = the reason Paul is eager to preach the gospel, ie, he wants fruit in Rome.
Romans 1:8-32
i need much more time to look at the role the questions play in this.
Romans 2:1-11
not done yet, not sure how to deal with 9a - b with the rest of the section, not sure how the sectio...
Psalms 19:1-14
Paul's main conclusion here is:  all sinners will perish and all sinners will be judged.
Romans 2:12-16
Ulitmatley Paul is saying that being circumcised is valuable if you obey the Law, and that converser...
Romans 2:25-29
The whole paragraph appears to be one explanation after another about the testimony, who is giving t...
1 John 5:5-12
Jesus makes one statement, "Truly, truly, I say to you, unless one is born again he cannot see the kingdom of God.
John 3:1-21
The main flow of the passage goes something like this (in my mind at least): There is no condemnation because a law has set me free.
Romans 8:1-8
The primary arc is for me to be diligent because I am looking for His return.
2 Peter 3:14-18
The reason (or Ground) that Paul can say 7:21 is 7:22-23.
Romans 7:21-25
Notes will follow.
Romans 6:15-19
Further notes will follow once all of chapter 6 is arced.
Romans 6:1-7
Notes will follow.
Romans 6:12-14
Again, notes will follow once all of 6 is done.
Romans 6:8-11
Again this is for the bigger picture for me to see.
Romans 7:7-25
this is for me to see the bigger picture, ive done this for 6:1-14 as well.
Romans 6:15-7:6
see the other arcs for an explanation.
Romans 6:1-14
Paul's main thesis of this paragraph is verse 1:  The Law only has jurisdiction/authoritative p...
Romans 7:1-3
I died to the Law.
Romans 7:4-6
7:7a and 7:12 say the same thing from different angles: God's Law is not sin and God's Law is holy and righteous and good.
Romans 7:7-12
Paul is making ultra-clear what he has said in 7:7-12 so that the point is not mistaken or missed.
Romans 7:13
notes will come.
Romans 6:20-23
more will follow but i think a good summary statement is:  sanctification is linked to sexual p...
1 Thessalonians 4:1-8
Notes will come later but I feel that ultimately the first half is the Idea and the second half is the Explanation.
Ephesians 4:7-13
Verse 18 and 24 have me baffled!  I'm not sure how to arc them.
Galatians 5:16-24
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Hypocrisy's Result: Blasphemey
Romans 2:17-24
This entire section is in contrast or Alternative to the Gentiles being spoken about in the previous verses.
Published June 1st, 2012
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Disclaimer
This page was automatically converted from a module that was shared prior to the release of Published Pages. Additionally, the arc below was auto-converted from the arc created by the author (which used the old module), and so it is possible there are misplaced logical relationships.
notes 1452680586568 Disclaimer This page was automatically converted from a module that was shared prior to the release of Published Pages. Additionally, the arc below was auto-converted from the arc created by the author (which used the old module), and so it is possible there are misplaced logical relationships.
Notes
2009-07-31 19:50:50
2009-08-01 14:59:59
This entire section is in contrast or Alternative to the Gentiles being spoken about in the previous verses. This section is about Jews. They have tremendous benefits in being Jews. However, the things that they rely upon, brag about, know, and approve of are the very things that they are guilty of doing. In fact, they have prided themselves as guides, lights, correctors, and teachers yet have broken some of the most foundational components of the Law. The result of this Jewish hypocrisy is that God is blasphemed among the Gentiles. Exegesis: 2:17-20 is a group of ongoing Series about Jews. 2:20-23 is a series of rhetorical questions designed to show that Jews are hypocrits. The first part relates to the secod by way of Csv - even though all the positive, they are still hypocrits. 2:24 is the result of all of the above. And the entire paragraph is an Alternative (A) to the previous paragraph about Gentiles.
10000000010741 10741 Notes 2009-07-31 19:50:50 2009-08-01 14:59:59 This entire section is in contrast or Alternative to the Gentiles being spoken about in the previous verses. This section is about Jews. They have tremendous benefits in being Jews. However, the things that they rely upon, brag about, know, and approve of are the very things that they are guilty of doing. In fact, they have prided themselves as guides, lights, correctors, and teachers yet have broken some of the most foundational components of the Law. The result of this Jewish hypocrisy is that God is blasphemed among the Gentiles. Exegesis: 2:17-20 is a group of ongoing Series about Jews. 2:20-23 is a series of rhetorical questions designed to show that Jews are hypocrits. The first part relates to the secod by way of Csv - even though all the positive, they are still hypocrits. 2:24 is the result of all of the above. And the entire paragraph is an Alternative (A) to the previous paragraph about Gentiles. notes
Arc
2009-07-31 19:50:50
2009-08-01 14:59:59
editing
Romans
Romans 2:17-24
NT
nasb
But if you bear the name "Jew"
and rely upon the Law
and boast in God,
and know His will
and approve the things that are essential, being instructed out of the Law,
and are confident that you yourself are a guide to the blind,
a light to those who are in darkness,
a corrector of the foolish,
a teacher of the immature, having in the Law the embodiment of knowledge and of the truth,
you, therefore, who teach another, do you not teach yourself?
You who preach that one shall not steal, do you steal?
You who say that one should not commit adultery, do you commit adultery?
You who abhor idols, do you rob temples?
You who boast in the Law, through your breaking the Law, do you dishonor God?
ideaexplanation
concessive
For "THE NAME OF GOD IS BLASPHEMED AMONG THE GENTILES
BECAUSE OF YOU,"
ground
just as it is written.
comparison
actionresult
discourse
10000000010741 10741 Arc 2009-07-31 19:50:50 2009-08-01 14:59:59 editing Romans 2 17 2 24 Romans 2:17-24 45 NT nasb i248526 i248527 i248528 i248509 But if you bear the name "Jew" i248510 and rely upon the Law i248511 and boast in God, i248512 and know His will i248513 and approve the things that are essential, being instructed out of the Law, i248514 and are confident that you yourself are a guide to the blind, i248515 a light to those who are in darkness, i248516 a corrector of the foolish, i248517 a teacher of the immature, having in the Law the embodiment of knowledge and of the truth, i248529 i248530 i248518 you, therefore, who teach another, do you not teach yourself? i248519 You who preach that one shall not steal, do you steal? i248520 You who say that one should not commit adultery, do you commit adultery? i248521 You who abhor idols, do you rob temples? i248522 You who boast in the Law, through your breaking the Law, do you dishonor God? ideaexplanation 1 1 concessive 2 i248531 i248532 i248523 For "THE NAME OF GOD IS BLASPHEMED AMONG THE GENTILES i248524 BECAUSE OF YOU," ground 1 i248525 just as it is written. comparison 1 actionresult 2 1 1 1 nasb 25 a 50 discourse
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