notes
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notes 1452680587100 Disclaimer This page was automatically converted from a module that was shared prior to the release of Published Pages. Additionally, the arc below was auto-converted from the arc created by the author (which used the old module), and so it is possible there are misplaced logical relationships.
Notes
2011-04-27 08:38:05
2011-05-07 15:29:56
MAIN POINT :: vv.25-26 constitute the main poin of this text. Paul wants the readers/hearers of this letter to be aware of something very important so that they don't get haughty. That "something" he wants them to know is that a partial hardening has come upon Israel until the fullness of the nations has come in, and by means of that occuring all Israel will be saved. So, the big questions still looming are: -Who is all Israel? Is their salvation by means of the nations coming in? is it the result of them coming in? is it subsequent or concurrent? -What does it mean that the fullness of the nations come in? -How is v.32 the ultimate ground for all of this?
10000000076197 76197 Notes 2011-04-27 08:38:05 2011-05-07 15:29:56 MAIN POINT :: vv.25-26 constitute the main poin of this text. Paul wants the readers/hearers of this letter to be aware of something very important so that they don't get haughty. That "something" he wants them to know is that a partial hardening has come upon Israel until the fullness of the nations has come in, and by means of that occuring all Israel will be saved. So, the big questions still looming are: -Who is all Israel? Is their salvation by means of the nations coming in? is it the result of them coming in? is it subsequent or concurrent? -What does it mean that the fullness of the nations come in? -How is v.32 the ultimate ground for all of this? notes
Arc
2011-04-27 08:38:05
2011-05-07 15:29:56
editing
Romans
Romans 11:25-32
NT
tisch
mine
Οὐ γὰρ θέλω ὑμᾶς ἀγνοεῖν, ἀδελφοί, τὸ μυστήριον τοῦτο,
ἵνα μὴ ἦτε [παρ’] ἑαυτοῖς φρόνιμοι,
actionpurpose
ὅτι πώρωσις ἀπὸ μέρους τῷ Ἰσραὴλ γέγονεν
ἄχρις οὗ τὸ πλήρωμα τῶν ἐθνῶν εἰσέλθῃ,
temporal
καὶ οὕτως πᾶς Ἰσραὴλ σωθήσεται·
actionmanner
ideaexplanation
καθὼς γέγραπται, ἥξει ἐκ Σιὼν ὁ ῥυόμενος,
ἀποστρέψει ἀσεβείας ἀπὸ Ἰακώβ·
καὶ αὕτη αὐτοῖς ἡ παρ’ ἐμοῦ διαθήκη,
ὅταν ἀφέλωμαι τὰς ἁμαρτίας αὐτῶν.
κατὰ μὲν τὸ εὐαγγέλιον ἐχθροὶ
δι’ ὑμᾶς,
ground
κατὰ δὲ τὴν ἐκλογὴν ἀγαπητοὶ
διὰ τοὺς πατέρας·
concessive
ἀμεταμέλητα γὰρ τὰ χαρίσματα καὶ ἡ κλῆσις τοῦ θεοῦ.
comparison
ὥσπερ γὰρ ὑμεῖς ποτε ἠπειθήσατε τῷ θεῷ,
νῦν δὲ ἠλεήθητε τῇ τούτων ἀπειθείᾳ,
progression
οὕτως καὶ οὗτοι νῦν ἠπείθησαν τῷ ὑμετέρῳ ἐλέει
ἵνα καὶ αὐτοὶ [νῦν] ἐλεηθῶσιν·
συνέκλεισεν γὰρ ὁ θεὸς τοὺς πάντας εἰς ἀπείθειαν
ἵνα τοὺς πάντας ἐλεήσῃ.
discourse
10000000076197 76197 Arc 2011-04-27 08:38:05 2011-05-07 15:29:56 editing Romans 11 25 11 32 Romans 11:25-32 45 NT tisch mine i388550 i388551 i388552 i388553 i388530 Οὐ γὰρ θέλω ὑμᾶς ἀγνοεῖν, ἀδελφοί, τὸ μυστήριον τοῦτο, i388531 ἵνα μὴ ἦτε [παρ’] ἑαυτοῖς φρόνιμοι, actionpurpose 2 i388554 i388555 i388532 ὅτι πώρωσις ἀπὸ μέρους τῷ Ἰσραὴλ γέγονεν i388533 ἄχρις οὗ τὸ πλήρωμα τῶν ἐθνῶν εἰσέλθῃ, temporal 1 i388534 καὶ οὕτως πᾶς Ἰσραὴλ σωθήσεται· actionmanner 1 1 ideaexplanation 1 i388556 i388557 i388558 i388535 καθὼς γέγραπται, ἥξει ἐκ Σιὼν ὁ ῥυόμενος, i388536 ἀποστρέψει ἀσεβείας ἀπὸ Ἰακώβ· actionpurpose 2 i388559 i388537 καὶ αὕτη αὐτοῖς ἡ παρ’ ἐμοῦ διαθήκη, i388538 ὅταν ἀφέλωμαι τὰς ἁμαρτίας αὐτῶν. temporal 1 ideaexplanation 1 i388560 i388561 i388562 i388539 κατὰ μὲν τὸ εὐαγγέλιον ἐχθροὶ i388540 δι’ ὑμᾶς, ground 1 i388563 i388541 κατὰ δὲ τὴν ἐκλογὴν ἀγαπητοὶ i388542 διὰ τοὺς πατέρας· ground 1 concessive 2 i388543 ἀμεταμέλητα γὰρ τὰ χαρίσματα καὶ ἡ κλῆσις τοῦ θεοῦ. ground 1 ideaexplanation 1 comparison 1 i388564 i388565 i388566 i388544 ὥσπερ γὰρ ὑμεῖς ποτε ἠπειθήσατε τῷ θεῷ, i388545 νῦν δὲ ἠλεήθητε τῇ τούτων ἀπειθείᾳ, progression i388567 i388546 οὕτως καὶ οὗτοι νῦν ἠπείθησαν τῷ ὑμετέρῳ ἐλέει i388547 ἵνα καὶ αὐτοὶ [νῦν] ἐλεηθῶσιν· actionpurpose 2 comparison 1 i388568 i388548 συνέκλεισεν γὰρ ὁ θεὸς τοὺς πάντας εἰς ἀπείθειαν i388549 ἵνα τοὺς πάντας ἐλεήσῃ. actionpurpose 2 ground 1 ground 1 1 1 1 tisch 25 mine 25 a 50 discourse