Author
Marcus Leman
User since 2009
Marcus's published pages
Arc.
Jeremiah 31:31-34
Passage Commentary : This two part psalm of ascent has long been a prayer of mine.
Psalms 126:1-6
Passage Commentary : Perhaps I've overdone it, perhaps I've read into the text, but there seems to b...
Mark 4:13-20
Passage Commentary:: (soon to follow) Arc Commentary:: One of the clearest and most important relati...
Ephesians 1:3-14
Passage Commentary :: The concessive at the beginning of this passage has tremendous weight for inte...
Deuteronomy 17:14-20
Passage Commentary :: The two Ac/Pur clauses make clear the main point of this passage.
Ephesians 1:15-23
Passage Commentary :: A little context might help us here.
Exodus 20:20
Passage Commentary :: The logic of this passage relates in two main ways.
Ephesians 2:1-10
Passage Commentary :: This whole unit, perhaps even ch.
Ephesians 4:1-16
Passage Commentary :: Paul is entering into a prayer of intercession to wrap up the massive theology he's presented in ch.
Ephesians 3:14-21
Passage Commentary :: This is a powerful passage about God's reconciling work rooted in the peace-ma...
Ephesians 2:11-22
Passage Commentary :: Paul's desire in this passage seems to be two-fold.
Ephesians 3:1-13
A
Ephesians 4:25-5:2
Passage Commentary :: The main point of this passage is that believers are not to conduct themselves...
Ephesians 4:17-24
A
Ephesians 5:22-33
Arc Commentary :: There are two main units in this passage: vv.
Ephesians 6:1-9
Arc Commentary :: The major contour of this passage are two command/explanations grounded in a single truth that the days are evil.
Ephesians 5:15-21
A
Ephesians 5:3-14
A
Ephesians 6:10-20
Arc Commentary :: This passage breaks nicely into two larger sections: vv.
Ephesians 6:21-24
Exegetical Questions 1) How shall we best translate the datives of v.
Romans 9:1-5
1) Is the ὁτι in
Romans 9:6-13
As I'm currently understanding this passage, the core reason why God is righteous is that He works a...
Romans 9:14-18
Exegetical Questions 1) How is the argument functioning between vv.
Romans 9:19-23
    Text Critical Notes v.
Romans 9:24-29
[
Romans 9:30-33
An Attempt at Capturing the Sense of the Arc :: "Brothers, (in light of Israel's massive rejection o...
Romans 10:1-4
(
Romans 10:5-13
Main Idea :: Paul's main question of concern in this unit, having just quote some scathing scripture...
Romans 11:1-6
Main Idea :: v.
Romans 11:7-10
Main Idea :: I see the central thrust of this unit coming out most clearly in v.
Romans 11:11-16
Main Idea :: The central point Paul is making in this passage is found in v.
Romans 11:16-24
MAIN POINT :: vv.
Romans 11:25-32
Main Point :: God's riches, wisdom, and knowledge are deep beyond comprehension ultimately because e...
Romans 11:33-36
God-dependent yields a gospel-displaying life.
Deuteronomy 4:5-8
Main Purpose: To lay a foundational paradigm in which Israel should live out love to YHWH, the supreme and only God.
Deuteronomy 6:4-9
Main Purpose : To illustrate the way in which parents should instruct their children in the purpose of the commandments.
Deuteronomy 6:20-25
Main Purpose: This passage is given to warn the people of Israel against temptations that are sure t...
Deuteronomy 6:10-19
Exegetical Outline Main Purpose: YHWH promises to bless Israel and clear away their enemies, but it ...
Deuteronomy 7:12-26
Main Purpose : Giving an illustration of the third unit of the שׁמע, this unit seeks to give clea...
Deuteronomy 7:1-11
Main Purpose: To offer Israel a warning, motivation, and means for dealing with the deadly temptations of experiencing bounty.
Deuteronomy 8:7-20
Main Purpose : To aid in the present generation maintaining fidelity to the covenant, Moses motivate...
Deuteronomy 8:1-6
The main point of the text is made emphatically and repetitiously in v.
Deuteronomy 16:18-20
Two main charges are given in this text: -Israel must only choose a King from among their brothers (Israel) whom God has appointed to lead.
Deuteronomy 17:14-17
Main Point :: Israel (the first generation) did not receive the ability to perceive the truth about ...
Deuteronomy 29:2-6
Main Point :: In keeping with the foundation of this covenant, YHWH will lead Israel and they will be careful to follow his lead.
Deuteronomy 26:16-19
Main Point :: YHWH will raise up another prophet like Moses who will speak the very words of YHWH; t...
Deuteronomy 18:15-19
The main point of this greater text, though 30:1-10 should be included, is that Moses is giving thes...
Deuteronomy 30:11-20
view all (49 total)
Israel's Continued Rebellion
Romans 10:14-21
Main Idea :: Paul is still unpacking his desire to see Israelites come to their Messiah back in 10:1.
Published June 1st, 2012
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This page was automatically converted from a module that was shared prior to the release of Published Pages. Additionally, the arc below was auto-converted from the arc created by the author (which used the old module), and so it is possible there are misplaced logical relationships.
notes 1452680587095 Disclaimer This page was automatically converted from a module that was shared prior to the release of Published Pages. Additionally, the arc below was auto-converted from the arc created by the author (which used the old module), and so it is possible there are misplaced logical relationships.
Notes
2011-02-12 16:06:17
2011-02-14 20:34:33
Main Idea :: Paul is still unpacking his desire to see Israelites come to their Messiah back in 10:1. This whole section is an inference from Paul's quotation of Joel 2:32 - "Everyone who calls on the name of the Lord will be saved." The rhetorical questions of vv.14-15 form the central truth in this passage. So, now that he's rhetorically stated this point about messengers being sent to preach the gospel thus people hearing and believing and calling on Jesus, what was Israel's response. I've chosen to display the larger relationships here as Sit/R partly due to their surprising nature. These sections are tied together at the beginning by the repetition of ἀκούω. But though Israel has heard the message of the gospel, in the end they have not understood it and remain disobedient to God's will.
10000000068034 68034 Notes 2011-02-12 16:06:17 2011-02-14 20:34:33 Main Idea :: Paul is still unpacking his desire to see Israelites come to their Messiah back in 10:1. This whole section is an inference from Paul's quotation of Joel 2:32 - "Everyone who calls on the name of the Lord will be saved." The rhetorical questions of vv.14-15 form the central truth in this passage. So, now that he's rhetorically stated this point about messengers being sent to preach the gospel thus people hearing and believing and calling on Jesus, what was Israel's response. I've chosen to display the larger relationships here as Sit/R partly due to their surprising nature. These sections are tied together at the beginning by the repetition of ἀκούω. But though Israel has heard the message of the gospel, in the end they have not understood it and remain disobedient to God's will. notes
Arc
2011-02-12 16:06:17
2011-02-14 20:34:33
editing
Romans
Romans 10:14-21
NT
tisch
mine
πῶς οὖν ἐπικαλέσωνται εἰς ὃν οὐκ ἐπίστευσαν ;
How then can they call upon whom they have not believed?
πῶς δὲ πιστεύσωσιν οὗ οὐκ ἤκουσαν ;
And how can the believe of whom they have not heard?
πῶς δὲ ἀκούσονται χωρὶς κηρύσσοντος ;
And how can they hear with someone preaching?
πῶς δὲ κηρύξωσιν ἐὰν μὴ ἀποσταλῶσιν ;
And how can they preach if they are not sent?
καθὼς γέγραπται, ὡς ὡραῖοι οἱ πόδες τῶν εὐαγγελιζομένων τὰ ἀγαθά.
As it is written, "how beautiful are the feet of the ones proclaiming good news." [Isa. 52:7]
comparison
Ἀλλ’ οὐ πάντες ὑπήκουσαν τῷ εὐαγγελίῳ·
But not all have heard/obeyed the good news;
Ἡσαΐας γὰρ λέγει, κύριε, τίς ἐπίστευσεν τῇ ἀκοῇ ἡμῶν;
for Isaiah says, "Lord, who has believed by hearing from us?" [Isa. 53:1]
ἄρα ἡ πίστις ἐξ ἀκοῆς ,
Therefore, faith (is/comes) from hearing,
ἡ δὲ ἀκοὴ διὰ ῥήματος Χριστοῦ.
and hearing (is/comes) through the word of Christ.
progression
bilateral
situationresponse
ἀλλὰ λέγω, μὴ οὐκ ἤκουσαν ;
But I say, have they never heard?
μενοῦνγε, εἰς πᾶσαν τὴν γῆν ἐξῆλθεν ὁ φθόγγος αὐτῶν,
On the contrary, "unto all the earth their voice has gone out,
καὶ εἰς τὰ πέρατα τῆς οἰκουμένης τὰ ῥήματα αὐτῶν.
and unto the end of the world their words (have gone out)." [Ps.19:4]
alternative
ἀλλὰ λέγω, μὴ Ἰσραὴλ οὐκ ἔγνω;
But I say, has Israel never understood?
πρῶτος Μωϋσῆς λέγει, ἐγὼ παραζηλώσω ὑμᾶς ἐπ’ οὐκ ἔθνει,
First Moses says, "I will make you jealous over (what is) not a nation,
ἐπ’ ἔθνει ἀσυνέτῳ παροργιῶ ὑμᾶς.
over a nation without understanding I will make you angry." [Deut. 32:21]
series
Ἡσαΐας δὲ ἀποτολμᾷ καὶ λέγει, εὑρέθην τοῖς ἐμὲ μὴ ζητοῦσιν,
And Isaiah is bold and says, "I will be found by those not seeking me,
ἐμφανὴς ἐγενόμην τοῖς ἐμὲ μὴ ἐπερωτῶσιν.
I will become visible to ones not inquiring about me." [Isa. 65:1]
πρὸς δὲ τὸν Ἰσραὴλ λέγει, ὅλην τὴν ἡμέραν ἐξεπέτασα τὰς χεῖράς μου πρὸς λαὸν ἀπειθοῦντα καὶ ἀντιλέγοντα.
But concerning Israel he says, "The whole day I stretch out my hands to a people disobedient and rebellious." [Isa. 65:2]
negativepositive
questionanswer
discourse
10000000068034 68034 Arc 2011-02-12 16:06:17 2011-02-14 20:34:33 editing Romans 10 14 10 21 Romans 10:14-21 45 NT tisch mine i388367 i388368 i388369 i388370 i388371 i388349 πῶς οὖν ἐπικαλέσωνται εἰς ὃν οὐκ ἐπίστευσαν ; How then can they call upon whom they have not believed? i388350 πῶς δὲ πιστεύσωσιν οὗ οὐκ ἤκουσαν ; And how can the believe of whom they have not heard? i388351 πῶς δὲ ἀκούσονται χωρὶς κηρύσσοντος ; And how can they hear with someone preaching? i388352 πῶς δὲ κηρύξωσιν ἐὰν μὴ ἀποσταλῶσιν ; And how can they preach if they are not sent? i388353 καθὼς γέγραπται, ὡς ὡραῖοι οἱ πόδες τῶν εὐαγγελιζομένων τὰ ἀγαθά. As it is written, "how beautiful are the feet of the ones proclaiming good news." [Isa. 52:7] comparison 1 i388372 i388354 Ἀλλ’ οὐ πάντες ὑπήκουσαν τῷ εὐαγγελίῳ· But not all have heard/obeyed the good news; i388355 Ἡσαΐας γὰρ λέγει, κύριε, τίς ἐπίστευσεν τῇ ἀκοῇ ἡμῶν; for Isaiah says, "Lord, who has believed by hearing from us?" [Isa. 53:1] i388373 i388356 ἄρα ἡ πίστις ἐξ ἀκοῆς , Therefore, faith (is/comes) from hearing, i388357 ἡ δὲ ἀκοὴ διὰ ῥήματος Χριστοῦ. and hearing (is/comes) through the word of Christ. progression bilateral 1 situationresponse 2 i388374 i388358 ἀλλὰ λέγω, μὴ οὐκ ἤκουσαν ; But I say, have they never heard? i388375 i388359 μενοῦνγε, εἰς πᾶσαν τὴν γῆν ἐξῆλθεν ὁ φθόγγος αὐτῶν, On the contrary, "unto all the earth their voice has gone out, i388360 καὶ εἰς τὰ πέρατα τῆς οἰκουμένης τὰ ῥήματα αὐτῶν. and unto the end of the world their words (have gone out)." [Ps.19:4] alternative situationresponse 2 i388376 i388361 ἀλλὰ λέγω, μὴ Ἰσραὴλ οὐκ ἔγνω; But I say, has Israel never understood? i388377 i388378 i388379 i388362 πρῶτος Μωϋσῆς λέγει, ἐγὼ παραζηλώσω ὑμᾶς ἐπ’ οὐκ ἔθνει, First Moses says, "I will make you jealous over (what is) not a nation, i388363 ἐπ’ ἔθνει ἀσυνέτῳ παροργιῶ ὑμᾶς. over a nation without understanding I will make you angry." [Deut. 32:21] series i388380 i388364 Ἡσαΐας δὲ ἀποτολμᾷ καὶ λέγει, εὑρέθην τοῖς ἐμὲ μὴ ζητοῦσιν, And Isaiah is bold and says, "I will be found by those not seeking me, i388365 ἐμφανὴς ἐγενόμην τοῖς ἐμὲ μὴ ἐπερωτῶσιν. I will become visible to ones not inquiring about me." [Isa. 65:1] series series i388366 πρὸς δὲ τὸν Ἰσραὴλ λέγει, ὅλην τὴν ἡμέραν ἐξεπέτασα τὰς χεῖράς μου πρὸς λαὸν ἀπειθοῦντα καὶ ἀντιλέγοντα. But concerning Israel he says, "The whole day I stretch out my hands to a people disobedient and rebellious." [Isa. 65:2] negativepositive 2 1 questionanswer 2 situationresponse 2 1 1 1 tisch 25 mine 25 a 50 discourse
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