Author
Marcus Leman
User since 2009
Marcus's published pages
Arc.
Jeremiah 31:31-34
Passage Commentary : This two part psalm of ascent has long been a prayer of mine.
Psalms 126:1-6
Passage Commentary : Perhaps I've overdone it, perhaps I've read into the text, but there seems to b...
Mark 4:13-20
Passage Commentary:: (soon to follow) Arc Commentary:: One of the clearest and most important relati...
Ephesians 1:3-14
Passage Commentary :: The concessive at the beginning of this passage has tremendous weight for inte...
Deuteronomy 17:14-20
Passage Commentary :: The two Ac/Pur clauses make clear the main point of this passage.
Ephesians 1:15-23
Passage Commentary :: A little context might help us here.
Exodus 20:20
Passage Commentary :: The logic of this passage relates in two main ways.
Ephesians 2:1-10
Passage Commentary :: This whole unit, perhaps even ch.
Ephesians 4:1-16
Passage Commentary :: Paul is entering into a prayer of intercession to wrap up the massive theology he's presented in ch.
Ephesians 3:14-21
Passage Commentary :: This is a powerful passage about God's reconciling work rooted in the peace-ma...
Ephesians 2:11-22
Passage Commentary :: Paul's desire in this passage seems to be two-fold.
Ephesians 3:1-13
A
Ephesians 4:25-5:2
Passage Commentary :: The main point of this passage is that believers are not to conduct themselves...
Ephesians 4:17-24
A
Ephesians 5:22-33
Arc Commentary :: There are two main units in this passage: vv.
Ephesians 6:1-9
Arc Commentary :: The major contour of this passage are two command/explanations grounded in a single truth that the days are evil.
Ephesians 5:15-21
A
Ephesians 5:3-14
A
Ephesians 6:10-20
Arc Commentary :: This passage breaks nicely into two larger sections: vv.
Ephesians 6:21-24
Exegetical Questions 1) How shall we best translate the datives of v.
Romans 9:1-5
1) Is the ὁτι in
Romans 9:6-13
As I'm currently understanding this passage, the core reason why God is righteous is that He works a...
Romans 9:14-18
Exegetical Questions 1) How is the argument functioning between vv.
Romans 9:19-23
    Text Critical Notes v.
Romans 9:24-29
[
Romans 9:30-33
An Attempt at Capturing the Sense of the Arc :: "Brothers, (in light of Israel's massive rejection o...
Romans 10:1-4
(
Romans 10:5-13
Main Idea :: Paul is still unpacking his desire to see Israelites come to their Messiah back in 10:1.
Romans 10:14-21
Main Idea :: Paul's main question of concern in this unit, having just quote some scathing scripture...
Romans 11:1-6
Main Idea :: I see the central thrust of this unit coming out most clearly in v.
Romans 11:11-16
Main Idea :: The central point Paul is making in this passage is found in v.
Romans 11:16-24
MAIN POINT :: vv.
Romans 11:25-32
Main Point :: God's riches, wisdom, and knowledge are deep beyond comprehension ultimately because e...
Romans 11:33-36
God-dependent yields a gospel-displaying life.
Deuteronomy 4:5-8
Main Purpose: To lay a foundational paradigm in which Israel should live out love to YHWH, the supreme and only God.
Deuteronomy 6:4-9
Main Purpose : To illustrate the way in which parents should instruct their children in the purpose of the commandments.
Deuteronomy 6:20-25
Main Purpose: This passage is given to warn the people of Israel against temptations that are sure t...
Deuteronomy 6:10-19
Exegetical Outline Main Purpose: YHWH promises to bless Israel and clear away their enemies, but it ...
Deuteronomy 7:12-26
Main Purpose : Giving an illustration of the third unit of the שׁמע, this unit seeks to give clea...
Deuteronomy 7:1-11
Main Purpose: To offer Israel a warning, motivation, and means for dealing with the deadly temptations of experiencing bounty.
Deuteronomy 8:7-20
Main Purpose : To aid in the present generation maintaining fidelity to the covenant, Moses motivate...
Deuteronomy 8:1-6
The main point of the text is made emphatically and repetitiously in v.
Deuteronomy 16:18-20
Two main charges are given in this text: -Israel must only choose a King from among their brothers (Israel) whom God has appointed to lead.
Deuteronomy 17:14-17
Main Point :: Israel (the first generation) did not receive the ability to perceive the truth about ...
Deuteronomy 29:2-6
Main Point :: In keeping with the foundation of this covenant, YHWH will lead Israel and they will be careful to follow his lead.
Deuteronomy 26:16-19
Main Point :: YHWH will raise up another prophet like Moses who will speak the very words of YHWH; t...
Deuteronomy 18:15-19
The main point of this greater text, though 30:1-10 should be included, is that Moses is giving thes...
Deuteronomy 30:11-20
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The Rest Were Hardened
Romans 11:7-10
Main Idea :: v.
Published June 1st, 2012
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Disclaimer
This page was automatically converted from a module that was shared prior to the release of Published Pages. Additionally, the arc below was auto-converted from the arc created by the author (which used the old module), and so it is possible there are misplaced logical relationships.
notes 1452680587097 Disclaimer This page was automatically converted from a module that was shared prior to the release of Published Pages. Additionally, the arc below was auto-converted from the arc created by the author (which used the old module), and so it is possible there are misplaced logical relationships.
Notes
2011-03-13 20:17:26
2011-03-13 21:14:57
Main Idea :: v.5 - "in the present time there is a remnant according to the election of grace." This conclusion leaves Paul asking the question, "what then...what about the rest?"
10000000071429 71429 Notes 2011-03-13 20:17:26 2011-03-13 21:14:57 Main Idea :: v.5 - "in the present time there is a remnant according to the election of grace." This conclusion leaves Paul asking the question, "what then...what about the rest?" notes
Arc
2011-03-13 20:17:26
2011-03-13 21:14:57
editing
Romans
Romans 11:7-10
NT
tisch
mine
Τί οὖν;
What then?
ὃ ἐπιζητεῖ Ἰσραήλ, τοῦτο οὐκ ἐπέτυχεν,
What Israel was seeking, this is did not obtain,
ἡ δὲ ἐκλογὴ ἐπέτυχεν·
but the elect obtained (it);
οἱ δὲ λοιποὶ ἐπωρώθησαν,
but the rest were hardened,
καθὼς γέγραπται, ἔδωκεν αὐτοῖς ὁ θεὸς πνεῦμα κατανύξεως,
as it is written, "God gave to them a spirit of stupor,
ὀφθαλμοὺς
[God gave to them] eyes
τοῦ μὴ βλέπειν
so as not to see,
actionpurpose
καὶ ὦτα
and [God gave to them] ears
τοῦ μὴ ἀκούειν,
so as not to hear,
series
ἕως τῆς σήμερον ἡμέρας.
until this very day."
temporal
καὶ Δαυεὶδ λέγει, γενηθήτω ἡ τράπεζα αὐτῶν εἰς παγίδα καὶ εἰς θήραν καὶ εἰς σκάνδαλον καὶ εἰς ἀνταπόδομα αὐτοῖς,
And David says, "let their table be for a snare and for a trap and for an offense and for a retribution to them,
σκοτισθήτωσαν οἱ ὀφθαλμοὶ αὐτῶν
let their eyes be darkened
τοῦ μὴ βλέπειν,
so as not to see,
καὶ τὸν νῶτον αὐτῶν διαπαντὸς σύνκαμψον.
and bend their back continually.
ground
questionanswer
discourse
10000000071429 71429 Arc 2011-03-13 20:17:26 2011-03-13 21:14:57 editing Romans 11 7 11 10 Romans 11:7-10 45 NT tisch mine i388427 i388413 Τί οὖν; What then? i388428 i388429 i388414 ὃ ἐπιζητεῖ Ἰσραήλ, τοῦτο οὐκ ἐπέτυχεν, What Israel was seeking, this is did not obtain, i388415 ἡ δὲ ἐκλογὴ ἐπέτυχεν· but the elect obtained (it); i388416 οἱ δὲ λοιποὶ ἐπωρώθησαν, but the rest were hardened, i388430 i388431 i388432 i388417 καθὼς γέγραπται, ἔδωκεν αὐτοῖς ὁ θεὸς πνεῦμα κατανύξεως, as it is written, "God gave to them a spirit of stupor, i388433 i388418 ὀφθαλμοὺς [God gave to them] eyes i388419 τοῦ μὴ βλέπειν so as not to see, actionpurpose 2 i388434 i388420 καὶ ὦτα and [God gave to them] ears i388421 τοῦ μὴ ἀκούειν, so as not to hear, actionpurpose 2 series i388422 ἕως τῆς σήμερον ἡμέρας. until this very day." temporal 1 i388435 i388423 καὶ Δαυεὶδ λέγει, γενηθήτω ἡ τράπεζα αὐτῶν εἰς παγίδα καὶ εἰς θήραν καὶ εἰς σκάνδαλον καὶ εἰς ἀνταπόδομα αὐτοῖς, And David says, "let their table be for a snare and for a trap and for an offense and for a retribution to them, i388424 σκοτισθήτωσαν οἱ ὀφθαλμοὶ αὐτῶν let their eyes be darkened i388425 τοῦ μὴ βλέπειν, so as not to see, i388426 καὶ τὸν νῶτον αὐτῶν διαπαντὸς σύνκαμψον. and bend their back continually. series ground 1 questionanswer 2 1 1 1 tisch 25 mine 25 a 50 discourse
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Disclaimer: The opinions and conclusions expressed on this page are those of the author and may or may not accord with the positions of Biblearc or Bethlehem College & Seminary.