notes

Disclaimer

This page was automatically converted from a module that was shared prior to the release of Published Pages. Additionally, the arc below was auto-converted from the arc created by the author (which used the old module), and so it is possible there are misplaced logical relationships.

notes 1452680586723 Disclaimer This page was automatically converted from a module that was shared prior to the release of Published Pages. Additionally, the arc below was auto-converted from the arc created by the author (which used the old module), and so it is possible there are misplaced logical relationships.

Notes

2010-08-17 08:43:29

2010-08-17 11:21:06

Central Idea: The city brought those who were sick to Jesus, and he healed many. Explanations: 1. Perhaps verse 33 could serve as an Explanation of the Idea in 32c (i.e. Mark clarifies that the whole city gathered when they brought their sick to Jesus), but I chose to designate this link as Action-Manner because I felt that verse 33 describes the ravenous, chaotic manner in which the city people gather with their sick at Jesus' door. Either way, Mark wants to make sure that we get a more vivid picture of this healing frenzy. 2. After considering 32-34 to be a Situation-Response relationship (due to the fact that Jesus is presented with this situation of the whole city gathered at his door, and responds by healing many people), I decided to go with Action-Result because Jesus' response does not appear to be surprising in any real way (except, perhaps, for his muting the demons). Rather, it is what we have come to expect of Jesus-to heal the sick. In fact, we could argue that the very natural result of bringing the sick to Jesus is healing. Should we ever really be surprised when someone is healed? Questions: 1. I am curious about the term "evil" that is used in 32, 34. Those who "are having evil" are brought to Jesus and healed. Obviously, this is rendered as "sick", but I wonder if we should pick up on a more profound significance, especially when considering the spiritual implications of this text. 2. How, exactly, should we interpret the fact that Jesus did not "forgive/let" the demons speak. This is the same word used when the fever "left" Simon's mother-in-law, and it is also used for "forgive" in the spiritual sense. Do we appropriately read spiritual insight into this term in this particular text? In other words, are we to sense spiritual condemnation (i.e. un-forgiveness) in the casting out of demons? 3. I also wonder what exactly it means when we read that the demons "knew" Jesus. Certainly, in 1:21-28, the unclean spirit genuinely recognizes Jesus as the Holy One of God. I am still curious, however, about the true relationship between Jesus and the demons. What kind of knowledge, exactly, did they have of Jesus. It was not the knowledge of faith. But what was it?

10000000047243 47243 Notes 2010-08-17 08:43:29 2010-08-17 11:21:06 Central Idea: The city brought those who were sick to Jesus, and he healed many. Explanations: 1. Perhaps verse 33 could serve as an Explanation of the Idea in 32c (i.e. Mark clarifies that the whole city gathered when they brought their sick to Jesus), but I chose to designate this link as Action-Manner because I felt that verse 33 describes the ravenous, chaotic manner in which the city people gather with their sick at Jesus' door. Either way, Mark wants to make sure that we get a more vivid picture of this healing frenzy. 2. After considering 32-34 to be a Situation-Response relationship (due to the fact that Jesus is presented with this situation of the whole city gathered at his door, and responds by healing many people), I decided to go with Action-Result because Jesus' response does not appear to be surprising in any real way (except, perhaps, for his muting the demons). Rather, it is what we have come to expect of Jesus-to heal the sick. In fact, we could argue that the very natural result of bringing the sick to Jesus is healing. Should we ever really be surprised when someone is healed? Questions: 1. I am curious about the term "evil" that is used in 32, 34. Those who "are having evil" are brought to Jesus and healed. Obviously, this is rendered as "sick", but I wonder if we should pick up on a more profound significance, especially when considering the spiritual implications of this text. 2. How, exactly, should we interpret the fact that Jesus did not "forgive/let" the demons speak. This is the same word used when the fever "left" Simon's mother-in-law, and it is also used for "forgive" in the spiritual sense. Do we appropriately read spiritual insight into this term in this particular text? In other words, are we to sense spiritual condemnation (i.e. un-forgiveness) in the casting out of demons? 3. I also wonder what exactly it means when we read that the demons "knew" Jesus. Certainly, in 1:21-28, the unclean spirit genuinely recognizes Jesus as the Holy One of God. I am still curious, however, about the true relationship between Jesus and the demons. What kind of knowledge, exactly, did they have of Jesus. It was not the knowledge of faith. But what was it? notes

Arc

2010-08-17 08:43:29

2010-08-17 11:21:06

editing

Mark

Mark 1:32-34

NT

tisch

Ὀψίας δὲ γενομένης,

ὅτε ἔδυ ὁ ἥλιος,

ideaexplanation

ἔφερον πρὸς αὐτὸν πάντας τοὺς κακῶς ἔχοντας καὶ τοὺς δαιμονιζομένους·

καὶ ἦν ὅλη ἡ πόλις ἐπισυνηγμένη πρὸς τὴν θύραν.

actionmanner

καὶ ἐθεράπευσεν πολλοὺς κακῶς ἔχοντας ποικίλαις νόσοις,

καὶ δαιμόνια πολλὰ ἐξέβαλεν,

καὶ οὐκ ἤφιεν λαλεῖν τὰ δαιμόνια,

ὅτι ᾔδεισαν αὐτόν.

ground

series

progression

actionresult

temporal

discourse

10000000047243 47243 Arc 2010-08-17 08:43:29 2010-08-17 11:21:06 editing Mark 1 32 1 34 Mark 1:32-34 41 NT tisch i267610 i267611 i267602 Ὀψίας δὲ γενομένης, i267603 ὅτε ἔδυ ὁ ἥλιος, ideaexplanation 1 i267612 i267613 i267604 ἔφερον πρὸς αὐτὸν πάντας τοὺς κακῶς ἔχοντας καὶ τοὺς δαιμονιζομένους· i267605 καὶ ἦν ὅλη ἡ πόλις ἐπισυνηγμένη πρὸς τὴν θύραν. actionmanner 1 i267614 i267606 καὶ ἐθεράπευσεν πολλοὺς κακῶς ἔχοντας ποικίλαις νόσοις, i267615 i267607 καὶ δαιμόνια πολλὰ ἐξέβαλεν, i267616 i267608 καὶ οὐκ ἤφιεν λαλεῖν τὰ δαιμόνια, i267609 ὅτι ᾔδεισαν αὐτόν. ground 1 series progression actionresult 2 temporal 1 1 1 1 1 tisch 25 a 50 discourse