Author
Michael Hull
M
User since 2009
Michael's published pages
The main ACTION is the appearance of the grace of God, which came for the PURPOSE of bringing salvation to all.
The Grace and Glory of God
Central Idea: John fulfilled the messenger prophecy by baptizing for repentance to forgiveness and proclaiming the coming of the Lord.
Mark 1:2-8
Central Idea: Jesus called Simon, Andrew, James, and John to follow him; and after leaving their livelihood, they followed him.
Mark 1:16-20
Central Idea: Jesus amazed the people with his authoritative teaching by healing the man with an unclean spirit.
Mark 1:21-28
Central Idea: The city brought those who were sick to Jesus, and he healed many.
Mark 1:32-34
Central Idea: At the home of Simon and Andrew, Jesus heals Simon's mother-in-law of her fever.
Mark 1:29-31
Central Idea: After rising early in the morning, Jesus went out and away to a wilderness place to pray.
Mark 1:35
Central Idea: Jesus responded to the seeking crowds by going the other way in order to preach throughout Galilee.
Mark 1:36-39
Central Idea: A leper came to Jesus for cleansing, and Jesus cleansed the leper.
Mark 1:40-42
Central Idea: Jesus commanded the man to quietly show himself to the priest (situation), but instead he spoke freely about Jesus (response).
Mark 1:43-45
Explanations: 1.
Mark 2:1-5
Central Idea: The scribes respond to Jesus with an accusation of blasphemy, to which Jesus himself r...
Mark 2:6-12
- Central Idea: Jesus was taken into a cloud, and two men promised he would come back in the same way.
Acts 1:9-11
view all (14 total)
Jesus: The Anointed Son of God
Mark 1:9-11
Central Idea: Jesus was baptized by John, descended upon by the Spirit, and acknowledged by the Father.
Published June 1st, 2012
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This page was automatically converted from a module that was shared prior to the release of Published Pages. Additionally, the arc below was auto-converted from the arc created by the author (which used the old module), and so it is possible there are misplaced logical relationships.
notes 1452680586719 Disclaimer This page was automatically converted from a module that was shared prior to the release of Published Pages. Additionally, the arc below was auto-converted from the arc created by the author (which used the old module), and so it is possible there are misplaced logical relationships.
Notes
2010-05-25 07:56:50
2010-06-01 22:59:35
Central Idea: Jesus was baptized by John, descended upon by the Spirit, and acknowledged by the Father. Explanations: 1. I decided to give verse 10 three separate clauses, assigning both participial phrases full-clause status. I felt this best emphasizes the progression in the narrative of this verse, particularly the progression from the skies splitting to the spirit descending. While the verse could be constricted to one main clause, this division seems to draw out the drama to the degree that I believe Mark wishes to do so himself. 2. In 10 Mark narrates what happens "immediately". I decided to attach only the rest of 10 to this "immediately". While the content of verse 11 might be attached, I felt that it more vividly highlighted the progression of 10-11 to note that the Spirit came on Jesus immediately as Jesus rose from the water, and then the voice from heaven declared him to be the Son. Insights: 1. It helps me to notice that Jesus came from Nazareth with one purpose--to be baptized by John. But this baptism welcomed two results--the descending of the Spirit, and the acknowledgment of the Father. Further, I would say that this two-fold result is a progression in and of itself. The Spirit descending on Jesus paints the artistic demonstration of revelation, while the words of the Father sound forth the articulate proclamation of revelation. In other words, the Spirit shows Jesus to be the Anointed One, while the Father explicitly declares him to be the Son of God. With this progression, the climax of Jesus' baptism is the eventual proclamation by the Father that Jesus is his beloved Son. This echos the progression of Mark's gospel definition found in 1:1 . In fact, the formula in the opening verse (Jesus-Christ (Anointed One)-Son of God) is acted out in 1:9-11 as Jesus ( 9 ) is anointed ( 10 ) as the Son of God ( 11 ) . 2. Notice how Jesus, once he has made his way to the Jordan, becomes a consistently passive character. He is baptized by John. He is anointed by the Spirit. He is acknowledged by the Father. (This passive nature will continue through verses 12-13 in the temptation story.) Questions: Is there any exegetical/theological significance to the passive nature of Jesus in this passage?
10000000038392 38392 Notes 2010-05-25 07:56:50 2010-06-01 22:59:35 Central Idea: Jesus was baptized by John, descended upon by the Spirit, and acknowledged by the Father. Explanations: 1. I decided to give verse 10 three separate clauses, assigning both participial phrases full-clause status. I felt this best emphasizes the progression in the narrative of this verse, particularly the progression from the skies splitting to the spirit descending. While the verse could be constricted to one main clause, this division seems to draw out the drama to the degree that I believe Mark wishes to do so himself. 2. In 10 Mark narrates what happens "immediately". I decided to attach only the rest of 10 to this "immediately". While the content of verse 11 might be attached, I felt that it more vividly highlighted the progression of 10-11 to note that the Spirit came on Jesus immediately as Jesus rose from the water, and then the voice from heaven declared him to be the Son. Insights: 1. It helps me to notice that Jesus came from Nazareth with one purpose--to be baptized by John. But this baptism welcomed two results--the descending of the Spirit, and the acknowledgment of the Father. Further, I would say that this two-fold result is a progression in and of itself. The Spirit descending on Jesus paints the artistic demonstration of revelation, while the words of the Father sound forth the articulate proclamation of revelation. In other words, the Spirit shows Jesus to be the Anointed One, while the Father explicitly declares him to be the Son of God. With this progression, the climax of Jesus' baptism is the eventual proclamation by the Father that Jesus is his beloved Son. This echos the progression of Mark's gospel definition found in 1:1 . In fact, the formula in the opening verse (Jesus-Christ (Anointed One)-Son of God) is acted out in 1:9-11 as Jesus ( 9 ) is anointed ( 10 ) as the Son of God ( 11 ) . 2. Notice how Jesus, once he has made his way to the Jordan, becomes a consistently passive character. He is baptized by John. He is anointed by the Spirit. He is acknowledged by the Father. (This passive nature will continue through verses 12-13 in the temptation story.) Questions: Is there any exegetical/theological significance to the passive nature of Jesus in this passage? notes
Arc
2010-05-25 07:56:50
2012-08-07 12:19:13
editing
Mark
Mark 1:9-11
NT
tisch
Καὶ ἐγένετο ἐν ἐκείναις ταῖς ἡμέραις
ἦλθεν Ἰησοῦς ἀπὸ Ναζαρὲτ τῆς Γαλιλαίας
καὶ ἐβαπτίσθη εἰς τὸν Ἰορδάνην ὑπὸ Ἰωάννου.
actionpurpose
temporal
καὶ εὐθὺς ἀναβαίνων ἐκ τοῦ ὕδατος
εἶδεν σχιζομένους τοὺς οὐρανοὺς
καὶ τὸ πνεῦμα ὡς περιστερὰν καταβαῖνον εἰς αὐτόν.
progression
καὶ φωνὴ ἐκ τῶν οὐρανῶν·
σὺ εἶ ὁ υἱός μου ὁ ἀγαπητός,
ἐν σοὶ εὐδόκησα.
inference
actionmanner
actionresult
discourse
10000000038392 38392 Arc 2010-05-25 07:56:50 2012-08-07 12:19:13 editing Mark 1 9 1 11 Mark 1:9-11 41 NT tisch i267487 i267488 i267478 Καὶ ἐγένετο ἐν ἐκείναις ταῖς ἡμέραις i267489 i267479 ἦλθεν Ἰησοῦς ἀπὸ Ναζαρὲτ τῆς Γαλιλαίας i267480 καὶ ἐβαπτίσθη εἰς τὸν Ἰορδάνην ὑπὸ Ἰωάννου. actionpurpose 2 temporal 1 1 i267490 i267491 i267481 καὶ εὐθὺς ἀναβαίνων ἐκ τοῦ ὕδατος i267492 i267482 εἶδεν σχιζομένους τοὺς οὐρανοὺς i267483 καὶ τὸ πνεῦμα ὡς περιστερὰν καταβαῖνον εἰς αὐτόν. progression temporal 1 1 i267493 i267484 καὶ φωνὴ ἐκ τῶν οὐρανῶν· i267494 i267485 σὺ εἶ ὁ υἱός μου ὁ ἀγαπητός, i267486 ἐν σοὶ εὐδόκησα. inference 2 actionmanner 1 progression actionresult 2 1 1 1 tisch 25 a 50 discourse
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Disclaimer: The opinions and conclusions expressed on this page are those of the author and may or may not accord with the positions of Biblearc or Bethlehem College & Seminary.