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User since 2008
Michael's published pages
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Romans 11:25-32
Seeing that there are two ideas being presented in this passage which relate as subordinating clauses.
James 1:2-8
The passage I have chosen in Matthew 6:19-24, which comes from the sermon on the Mount following an ...
Matthew 6:19-24
Seeing a pattern wherein the purpose of the all of God's blessings, his election, predestination, of...
Ephesians 1:3-14
I'm not exactly sure what to make of this passage, arc-wise.
Colossians 1:15-20
Overall structure   you were dead and we were dead because we were by nature children of wrath.
Ephesians 2:1-10
This is my arc.
Ephesians 1:15-23
Main point: in order that you might be filled in all the fulness of God Paul is praying for a series...
Ephesians 3:14-21
M
Ephesians 3:1-13
I'm not totally sure here.
Ephesians 4:1-16
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Ephesians 4:17-24
My notes are on the previous page.
Romans 5:12-21
The main thing here is that Paul is grieving.
Romans 9:1-5
I think Charlie is right.
Romans 9:14-18
The big idea here is that among the vessels of mercy (v.
Romans 9:24-29
Paul's answer comes in two parts: first, you have not right to question the creator of the universe.
Romans 9:19-23
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Romans 9:30-33
The main point here is that Paul earnestly desires that his fellow Jews would be saved.
Romans 10:1-4
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Romans 11:11-16
  Structure of thought:   If the beginning is holy, so is the rest.
Romans 11:16-24
Overview: Deut 6:10-19 is a rallying cry.
Deuteronomy 6:10-19
The central theme of the arc is the Shema.
Deuteronomy 6:4-9
In 7:1-11 we find the final exposition of Moses' second iteration of the Shema as it will look in the land which Israel is about to enter.
Deuteronomy 7:1-16
There are many things I could say, but alas.
Deuteronomy 7:17-26
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Deuteronomy 8:1-10
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Deuteronomy 8:7-20
view all (27 total)
All who call upon the Lord
Romans 10:5-13
This whole section is introduced as a ground, and it seems to link most clearly back to the previous...
Published June 1st, 2012
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Disclaimer
This page was automatically converted from a module that was shared prior to the release of Published Pages. Additionally, the arc below was auto-converted from the arc created by the author (which used the old module), and so it is possible there are misplaced logical relationships.
notes 1452680585868 Disclaimer This page was automatically converted from a module that was shared prior to the release of Published Pages. Additionally, the arc below was auto-converted from the arc created by the author (which used the old module), and so it is possible there are misplaced logical relationships.
Notes
2011-01-21 10:46:35
2011-01-25 08:50:13
This whole section is introduced as a ground, and it seems to link most clearly back to the previous statement: Christ is the end of the law of righteousness to all who believe. The links are righteousness, law, all,and belief. In vv. 5-8, Paul pits two Old Testament quotations against each other for the purpose of showing that the first one has been misunderstood. See Schreiner for full discussion. Paul uses a commonly quoted and misunderstood text from Leviticus 18:5, and reassesses it in light Deuteronomy 30. The Leviticus text seems to indicate the the law is fulfilled through works, but the Deuteronomy text shows that the law is not in doing things which are far, but in living by "the word" which is near. That word, Paul says, is the word of faith, which is described as belief through and profession. Paul then ground the process of salvation in the Is 28 passage he quoted earlier in Rom 9:33. He ground this in the gentile inclusion (rather than using it as argument for gentile inclusion). The gentile inclusion is based on Joel 2:32, "whoever calls on the name of the Lord will be saved". The Deuteronomy quotes in vv. 6-8 show what faith looks like negatively and then positively. Faith does not try to bring Christ down from heaven, or up from the dead, because faith knows that God does these things. Positively, faith says that the word is near, namely, the word we proclaimed, which is to say that the words of faith live in the hearts of the faithful. Vv. 10-13 form a cascade of grounding statements, landing on the Joel passage. It all ground Paul's construction of salvation is belief in Jesus' Lordship & confession of his his resurrection
10000000065400 65400 Notes 2011-01-21 10:46:35 2011-01-25 08:50:13 This whole section is introduced as a ground, and it seems to link most clearly back to the previous statement: Christ is the end of the law of righteousness to all who believe. The links are righteousness, law, all,and belief. In vv. 5-8, Paul pits two Old Testament quotations against each other for the purpose of showing that the first one has been misunderstood. See Schreiner for full discussion. Paul uses a commonly quoted and misunderstood text from Leviticus 18:5, and reassesses it in light Deuteronomy 30. The Leviticus text seems to indicate the the law is fulfilled through works, but the Deuteronomy text shows that the law is not in doing things which are far, but in living by "the word" which is near. That word, Paul says, is the word of faith, which is described as belief through and profession. Paul then ground the process of salvation in the Is 28 passage he quoted earlier in Rom 9:33. He ground this in the gentile inclusion (rather than using it as argument for gentile inclusion). The gentile inclusion is based on Joel 2:32, "whoever calls on the name of the Lord will be saved". The Deuteronomy quotes in vv. 6-8 show what faith looks like negatively and then positively. Faith does not try to bring Christ down from heaven, or up from the dead, because faith knows that God does these things. Positively, faith says that the word is near, namely, the word we proclaimed, which is to say that the words of faith live in the hearts of the faithful. Vv. 10-13 form a cascade of grounding statements, landing on the Joel passage. It all ground Paul's construction of salvation is belief in Jesus' Lordship & confession of his his resurrection notes
Arc
2011-01-21 10:46:35
2011-01-25 08:50:13
editing
Romans
Romans 10:5-13
NT
tisch
mine
Μωϋσῆς γὰρ γράφει ὅτι τὴν δικαιοσύνην τὴν ἐκ νόμου ὁ ποιήσας ἄνθρωπος ζήσεται ἐν αὐτῇ.
For Moses writes with reference to the righteousness which is from the law that The man who does these things will live in them.
ἡ δὲ ἐκ πίστεως δικαιοσύνη οὕτως λέγει,
but the righteousness which is from faith thusly says;
μὴ εἴπῃς ἐν τῇ καρδίᾳ σου, τίς ἀναβήσεται εἰς τὸν οὐρανόν;
do not say in your heart who will go up to heaven?
τοῦτ’ ἔστιν Χριστὸν καταγαγεῖν·
(This is, [who will ascend into heaven] to bring down Christ;)
actionpurpose
ἤ, τίς καταβήσεται εἰς τὴν ἄβυσσον;
Or; who will go down to the abyss?
τοῦτ’ ἔστιν Χριστὸν ἐκ νεκρῶν ἀναγαγεῖν.
(This is, [who will descend into the abyss] to bring Christ up from the dead.)
alternative
ideaexplanation
ἀλλὰ τί λέγει;
But what does it say?
ἐγγύς σου τὸ ῥῆμά ἐστιν, ἐν τῷ στόματί σου καὶ ἐν τῇ καρδίᾳ σου·
The word is near you, in your mouth you and in your heart,
questionanswer
τοῦτ’ ἔστιν τὸ ῥῆμα τῆς πίστεως ὃ κηρύσσομεν.
This is the word of faith which we preach:
ὅτι ἐὰν ὁμολογήσῃς ἐν τῷ στόματί σου κύριον Ἰησοῦν,
that if you confess that Jesus is Lord in your mouth
καὶ πιστεύσῃς ἐν τῇ καρδίᾳ σου ὅτι ὁ θεὸς αὐτὸν ἤγειρεν ἐκ νεκρῶν,
and believe in your heart that God raised him from the dead,
series
σωθήσῃ·
you will be saved;
conditional
καρδίᾳ γὰρ πιστεύεται εἰς δικαιοσύνην,
For in the heart one believes for righteousness,
στόματι δὲ ὁμολογεῖται εἰς σωτηρίαν.
and with the mouth one confesses for salvation.
progression
λέγει γὰρ ἡ γραφή, πᾶς ὁ πιστεύων ἐπ’ αὐτῷ οὐ καταισχυνθήσεται.
For the scripture says; everyone who believes in him will not be put to shame .
οὐ γάρ ἐστιν διαστολὴ Ἰουδαίου τε καὶ Ἕλληνος,
For there is no distinction between Jew and Greek,
ὁ γὰρ αὐτὸς κύριος πάντων, πλουτῶν εἰς πάντας τοὺς ἐπικαλουμένους αὐτόν·
for the same Lord is Lord over all, being rich to all who call upon him;
πᾶς γὰρ ὃς ἂν ἐπικαλέσηται τὸ ὄνομα κυρίου σωθήσεται.
For all who call upon the name of the Lord will be saved.
ground
negativepositive
discourse
10000000065400 65400 Arc 2011-01-21 10:46:35 2011-01-25 08:50:13 editing Romans 10 5 10 13 Romans 10:5-13 45 NT tisch mine i126356 i126338 Μωϋσῆς γὰρ γράφει ὅτι τὴν δικαιοσύνην τὴν ἐκ νόμου ὁ ποιήσας ἄνθρωπος ζήσεται ἐν αὐτῇ. For Moses writes with reference to the righteousness which is from the law that The man who does these things will live in them. i126357 i126358 i126339 ἡ δὲ ἐκ πίστεως δικαιοσύνη οὕτως λέγει, but the righteousness which is from faith thusly says; i126359 i126360 i126340 μὴ εἴπῃς ἐν τῇ καρδίᾳ σου, τίς ἀναβήσεται εἰς τὸν οὐρανόν; do not say in your heart who will go up to heaven? i126341 τοῦτ’ ἔστιν Χριστὸν καταγαγεῖν· (This is, [who will ascend into heaven] to bring down Christ;) actionpurpose 2 i126361 i126342 ἤ, τίς καταβήσεται εἰς τὴν ἄβυσσον; Or; who will go down to the abyss? i126343 τοῦτ’ ἔστιν Χριστὸν ἐκ νεκρῶν ἀναγαγεῖν. (This is, [who will descend into the abyss] to bring Christ up from the dead.) actionpurpose 2 alternative ideaexplanation 1 i126362 i126363 i126344 ἀλλὰ τί λέγει; But what does it say? i126345 ἐγγύς σου τὸ ῥῆμά ἐστιν, ἐν τῷ στόματί σου καὶ ἐν τῇ καρδίᾳ σου· The word is near you, in your mouth you and in your heart, questionanswer 2 i126364 i126365 i126346 τοῦτ’ ἔστιν τὸ ῥῆμα τῆς πίστεως ὃ κηρύσσομεν. This is the word of faith which we preach: i126366 i126367 i126347 ὅτι ἐὰν ὁμολογήσῃς ἐν τῷ στόματί σου κύριον Ἰησοῦν, that if you confess that Jesus is Lord in your mouth i126348 καὶ πιστεύσῃς ἐν τῇ καρδίᾳ σου ὅτι ὁ θεὸς αὐτὸν ἤγειρεν ἐκ νεκρῶν, and believe in your heart that God raised him from the dead, series i126349 σωθήσῃ· you will be saved; conditional 2 ideaexplanation 1 i126368 i126369 i126350 καρδίᾳ γὰρ πιστεύεται εἰς δικαιοσύνην, For in the heart one believes for righteousness, i126351 στόματι δὲ ὁμολογεῖται εἰς σωτηρίαν. and with the mouth one confesses for salvation. progression i126370 i126352 λέγει γὰρ ἡ γραφή, πᾶς ὁ πιστεύων ἐπ’ αὐτῷ οὐ καταισχυνθήσεται. For the scripture says; everyone who believes in him will not be put to shame . i126371 i126353 οὐ γάρ ἐστιν διαστολὴ Ἰουδαίου τε καὶ Ἕλληνος, For there is no distinction between Jew and Greek, i126372 i126354 ὁ γὰρ αὐτὸς κύριος πάντων, πλουτῶν εἰς πάντας τοὺς ἐπικαλουμένους αὐτόν· for the same Lord is Lord over all, being rich to all who call upon him; i126355 πᾶς γὰρ ὃς ἂν ἐπικαλέσηται τὸ ὄνομα κυρίου σωθήσεται. For all who call upon the name of the Lord will be saved. ground 1 ground 1 ground 1 ground 1 ground 1 ideaexplanation 1 negativepositive 2 alternative 1 1 1 tisch 25 mine 25 a 50 discourse
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