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User since 2008
Michael's published pages
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Romans 11:25-32
Seeing that there are two ideas being presented in this passage which relate as subordinating clauses.
James 1:2-8
The passage I have chosen in Matthew 6:19-24, which comes from the sermon on the Mount following an ...
Matthew 6:19-24
Seeing a pattern wherein the purpose of the all of God's blessings, his election, predestination, of...
Ephesians 1:3-14
I'm not exactly sure what to make of this passage, arc-wise.
Colossians 1:15-20
Overall structure   you were dead and we were dead because we were by nature children of wrath.
Ephesians 2:1-10
This is my arc.
Ephesians 1:15-23
Main point: in order that you might be filled in all the fulness of God Paul is praying for a series...
Ephesians 3:14-21
M
Ephesians 3:1-13
I'm not totally sure here.
Ephesians 4:1-16
S
Ephesians 4:17-24
My notes are on the previous page.
Romans 5:12-21
The main thing here is that Paul is grieving.
Romans 9:1-5
I think Charlie is right.
Romans 9:14-18
The big idea here is that among the vessels of mercy (v.
Romans 9:24-29
Paul's answer comes in two parts: first, you have not right to question the creator of the universe.
Romans 9:19-23
H
Romans 9:30-33
The main point here is that Paul earnestly desires that his fellow Jews would be saved.
Romans 10:1-4
This whole section is introduced as a ground, and it seems to link most clearly back to the previous...
Romans 10:5-13
N
Romans 11:11-16
  Structure of thought:   If the beginning is holy, so is the rest.
Romans 11:16-24
The central theme of the arc is the Shema.
Deuteronomy 6:4-9
In 7:1-11 we find the final exposition of Moses' second iteration of the Shema as it will look in the land which Israel is about to enter.
Deuteronomy 7:1-16
There are many things I could say, but alas.
Deuteronomy 7:17-26
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Deuteronomy 8:1-10
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Deuteronomy 8:7-20
view all (27 total)
God's promise of faith
Deuteronomy 6:10-19
Overview: Deut 6:10-19 is a rallying cry.
Published June 1st, 2012
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This page was automatically converted from a module that was shared prior to the release of Published Pages. Additionally, the arc below was auto-converted from the arc created by the author (which used the old module), and so it is possible there are misplaced logical relationships.
notes 1452680585872 Disclaimer This page was automatically converted from a module that was shared prior to the release of Published Pages. Additionally, the arc below was auto-converted from the arc created by the author (which used the old module), and so it is possible there are misplaced logical relationships.
Notes
2011-09-16 12:59:01
2011-09-28 11:57:34
Overview: Deut 6:10-19 is a rallying cry. It begins with the Lord's promise to bring Israel into the good land, and then gives the dual commands to guard themselves from evil, and do what is good, with a promise - that it may go well with them. Finally, Moses sums up the rally with call now to 'go' and possess the land. The exegetical outline is as follows: The motivation for action (promise & response stated): Assurance that God will bring Israel into the land and fulfill his promises An exhortation to respond with obedience (stated positively & negatively): Guard yourselves lest you forget God Fear, Serve, Swear by the Lord Do not test God or go after other gods - guard! Do what is good so that it may go well The call to action (promise & rseponse lived): Now, go And possess the land Questions: What is the relationship to the previous/subsequent passages? It seems as though this could be a sermon all to itself... Why does Moses repeat the fact that God will lead Israel into the land, but the second time it is a command (v. 18 weq in series of commands)? Why does Moses spend so much of the section on the negatives: more space given to 'guard yourselves' than 'do good', and even within the command to 'guard', the negative aspects are spelled out more clearly than the positives? Why are there so many positives (one for each negative) by compared to the decalogue (2 positives)? How does this section correspond to the Shema in particular? What is the significance of the 'wisdom' approach to this explanation? i.e. why does Moses compare and contrast evil (and so poetically) rather than just 'lay down the law'? Application: The significance of the final command to 'go' should not be underestimated. As Jesus commissions his disciples to ' go and make disciples' on the basis of his sovereignty over all things, so his prototype, Moses, gives the command to ' go and possess the land' on the basis of God's already having given it to them. We see the already but not yet with which we have become so acquainted in the NT, square at the center of OT thinking. The promise & response formula permeates our relationship to God in Christ. For this reason Paul can assure the Colossians that they have been purchased by Christ, and then exhort them by saying that the promise is only real for them if they live within it. We must make our calling & election sure each day as we wake up to the promise of resurrection at dawn, and then take up our crosses to face the day. The promise of dawn becomes a curse if we do not respond to it, and hope for the next day through the obedience of faith. The most profound mystery in life is that a seed must die to become a tree. Each day our God summons us to die to ourselves; only if we respond with faith can we be assured the tomorrow is for us in Christ.
10000000089184 89184 Notes 2011-09-16 12:59:01 2011-09-28 11:57:34 Overview: Deut 6:10-19 is a rallying cry. It begins with the Lord's promise to bring Israel into the good land, and then gives the dual commands to guard themselves from evil, and do what is good, with a promise - that it may go well with them. Finally, Moses sums up the rally with call now to 'go' and possess the land. The exegetical outline is as follows: The motivation for action (promise & response stated): Assurance that God will bring Israel into the land and fulfill his promises An exhortation to respond with obedience (stated positively & negatively): Guard yourselves lest you forget God Fear, Serve, Swear by the Lord Do not test God or go after other gods - guard! Do what is good so that it may go well The call to action (promise & rseponse lived): Now, go And possess the land Questions: What is the relationship to the previous/subsequent passages? It seems as though this could be a sermon all to itself... Why does Moses repeat the fact that God will lead Israel into the land, but the second time it is a command (v. 18 weq in series of commands)? Why does Moses spend so much of the section on the negatives: more space given to 'guard yourselves' than 'do good', and even within the command to 'guard', the negative aspects are spelled out more clearly than the positives? Why are there so many positives (one for each negative) by compared to the decalogue (2 positives)? How does this section correspond to the Shema in particular? What is the significance of the 'wisdom' approach to this explanation? i.e. why does Moses compare and contrast evil (and so poetically) rather than just 'lay down the law'? Application: The significance of the final command to 'go' should not be underestimated. As Jesus commissions his disciples to ' go and make disciples' on the basis of his sovereignty over all things, so his prototype, Moses, gives the command to ' go and possess the land' on the basis of God's already having given it to them. We see the already but not yet with which we have become so acquainted in the NT, square at the center of OT thinking. The promise & response formula permeates our relationship to God in Christ. For this reason Paul can assure the Colossians that they have been purchased by Christ, and then exhort them by saying that the promise is only real for them if they live within it. We must make our calling & election sure each day as we wake up to the promise of resurrection at dawn, and then take up our crosses to face the day. The promise of dawn becomes a curse if we do not respond to it, and hope for the next day through the obedience of faith. The most profound mystery in life is that a seed must die to become a tree. Each day our God summons us to die to ourselves; only if we respond with faith can we be assured the tomorrow is for us in Christ. notes
Arc
2011-09-16 12:59:01
2011-09-28 11:57:34
editing
Deuteronomy
Deuteronomy 6:10-19
OT
wlc
וְהָיָה כִּי יְבִיאֲךָ יְהוָה אֱלֹהֶיךָ אֶל־הָאָרֶץ אֲשֶׁר נִשְׁבַּע לַאֲבֹתֶיךָ לְאַבְרָהָם לְיִצְחָק וּלְיַעֲקֹב לָתֶת לָךְ עָרִים גְּדֹלֹת וְטֹבֹת אֲשֶׁר לֹא־בָנִיתָ׃ וּבָתִּים מְלֵאִים כָּל־טוּב אֲשֶׁר לֹא־מִלֵּאתָ וּבֹרֹת חֲצוּבִים אֲשֶׁר לֹא־חָצַבְתָּ כְּרָמִים וְזֵיתִים אֲשֶׁר לֹא־נָטָעְתָּ
וְאָכַלְתָּ
וְשָׂבָעְתָּ׃
הִשָּׁמֶר לְךָ
פֶּן־תִּשְׁכַּח אֶת־יְהוָה אֲשֶׁר הֹוצִיאֲךָ מֵאֶרֶץ מִצְרַיִם מִבֵּית עֲבָדִים׃
ground
אֶת־יְהוָה אֱלֹהֶיךָ תִּירָא
וְאֹתֹו תַעֲבֹד
וּבִשְׁמֹו תִּשָּׁבֵעַ׃
לֹא תֵלְכוּן אַחֲרֵי אֱלֹהִים אֲחֵרִים מֵאֱלֹהֵי הָעַמִּים אֲשֶׁר סְבִיבֹותֵיכֶם׃
כִּי אֵל קַנָּא יְהוָה אֱלֹהֶיךָ בְּקִרְבֶּךָ
פֶּן־יֶחֱרֶה אַף־יְהוָה אֱלֹהֶיךָ בָּךְ
וְהִשְׁמִידְךָ מֵעַל פְּנֵי הָאֲדָמָה׃ ס
actionresult
לֹא תְנַסּוּ אֶת־יְהוָה אֱלֹהֵיכֶם
כַּאֲשֶׁר נִסִּיתֶם בַּמַּסָּה׃
comparison
שָׁמֹור תִּשְׁמְרוּן אֶת־מִצְוֹת יְהוָה אֱלֹהֵיכֶם וְעֵדֹתָיו וְחֻקָּיו אֲשֶׁר צִוָּךְ׃
series
negativepositive
וְעָשִׂיתָ הַיָּשָׁר וְהַטֹּוב בְּעֵינֵי יְהוָה
לְמַעַן יִיטַב לָךְ
וּבָאתָ
וְיָרַשְׁתָּ אֶת־הָאָרֶץ הַטֹּבָה אֲשֶׁר־נִשְׁבַּע יְהוָה לַאֲבֹתֶיךָ׃ לַהֲדֹף אֶת־כָּל־אֹיְבֶיךָ מִפָּנֶיךָ כַּאֲשֶׁר דִּבֶּר יְהוָה׃ ס
actionpurpose
situationresponse
discourse
10000000089184 89184 Arc 2011-09-16 12:59:01 2011-09-28 11:57:34 editing Deuteronomy 6 10 6 19 Deuteronomy 6:10-19 5 OT wlc i126660 i126661 i126641 וְהָיָה כִּי יְבִיאֲךָ יְהוָה אֱלֹהֶיךָ אֶל־הָאָרֶץ אֲשֶׁר נִשְׁבַּע לַאֲבֹתֶיךָ לְאַבְרָהָם לְיִצְחָק וּלְיַעֲקֹב לָתֶת לָךְ עָרִים גְּדֹלֹת וְטֹבֹת אֲשֶׁר לֹא־בָנִיתָ׃ וּבָתִּים מְלֵאִים כָּל־טוּב אֲשֶׁר לֹא־מִלֵּאתָ וּבֹרֹת חֲצוּבִים אֲשֶׁר לֹא־חָצַבְתָּ כְּרָמִים וְזֵיתִים אֲשֶׁר לֹא־נָטָעְתָּ i126642 וְאָכַלְתָּ i126643 וְשָׂבָעְתָּ׃ i126662 i126663 i126664 i126644 הִשָּׁמֶר לְךָ i126645 פֶּן־תִּשְׁכַּח אֶת־יְהוָה אֲשֶׁר הֹוצִיאֲךָ מֵאֶרֶץ מִצְרַיִם מִבֵּית עֲבָדִים׃ ground 1 i126665 i126666 i126646 אֶת־יְהוָה אֱלֹהֶיךָ תִּירָא i126647 וְאֹתֹו תַעֲבֹד i126648 וּבִשְׁמֹו תִּשָּׁבֵעַ׃ i126667 i126668 i126669 i126649 לֹא תֵלְכוּן אַחֲרֵי אֱלֹהִים אֲחֵרִים מֵאֱלֹהֵי הָעַמִּים אֲשֶׁר סְבִיבֹותֵיכֶם׃ i126650 כִּי אֵל קַנָּא יְהוָה אֱלֹהֶיךָ בְּקִרְבֶּךָ ground 1 i126670 i126651 פֶּן־יֶחֱרֶה אַף־יְהוָה אֱלֹהֶיךָ בָּךְ i126652 וְהִשְׁמִידְךָ מֵעַל פְּנֵי הָאֲדָמָה׃ ס actionresult 2 ground 1 i126671 i126653 לֹא תְנַסּוּ אֶת־יְהוָה אֱלֹהֵיכֶם i126654 כַּאֲשֶׁר נִסִּיתֶם בַּמַּסָּה׃ comparison 1 i126655 שָׁמֹור תִּשְׁמְרוּן אֶת־מִצְוֹת יְהוָה אֱלֹהֵיכֶם וְעֵדֹתָיו וְחֻקָּיו אֲשֶׁר צִוָּךְ׃ series negativepositive 2 1 series i126672 i126656 וְעָשִׂיתָ הַיָּשָׁר וְהַטֹּוב בְּעֵינֵי יְהוָה i126673 i126657 לְמַעַן יִיטַב לָךְ i126658 וּבָאתָ i126659 וְיָרַשְׁתָּ אֶת־הָאָרֶץ הַטֹּבָה אֲשֶׁר־נִשְׁבַּע יְהוָה לַאֲבֹתֶיךָ׃ לַהֲדֹף אֶת־כָּל־אֹיְבֶיךָ מִפָּנֶיךָ כַּאֲשֶׁר דִּבֶּר יְהוָה׃ ס actionpurpose 2 negativepositive 2 situationresponse 2 1 1 1 wlc 25 a 50 discourse
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