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User since 2008
Michael's published pages
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Romans 11:25-32
Seeing that there are two ideas being presented in this passage which relate as subordinating clauses.
James 1:2-8
The passage I have chosen in Matthew 6:19-24, which comes from the sermon on the Mount following an ...
Matthew 6:19-24
Seeing a pattern wherein the purpose of the all of God's blessings, his election, predestination, of...
Ephesians 1:3-14
I'm not exactly sure what to make of this passage, arc-wise.
Colossians 1:15-20
Overall structure   you were dead and we were dead because we were by nature children of wrath.
Ephesians 2:1-10
This is my arc.
Ephesians 1:15-23
Main point: in order that you might be filled in all the fulness of God Paul is praying for a series...
Ephesians 3:14-21
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Ephesians 3:1-13
I'm not totally sure here.
Ephesians 4:1-16
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Ephesians 4:17-24
My notes are on the previous page.
Romans 5:12-21
The main thing here is that Paul is grieving.
Romans 9:1-5
I think Charlie is right.
Romans 9:14-18
The big idea here is that among the vessels of mercy (v.
Romans 9:24-29
Paul's answer comes in two parts: first, you have not right to question the creator of the universe.
Romans 9:19-23
The main point here is that Paul earnestly desires that his fellow Jews would be saved.
Romans 10:1-4
This whole section is introduced as a ground, and it seems to link most clearly back to the previous...
Romans 10:5-13
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Romans 11:11-16
  Structure of thought:   If the beginning is holy, so is the rest.
Romans 11:16-24
Overview: Deut 6:10-19 is a rallying cry.
Deuteronomy 6:10-19
The central theme of the arc is the Shema.
Deuteronomy 6:4-9
In 7:1-11 we find the final exposition of Moses' second iteration of the Shema as it will look in the land which Israel is about to enter.
Deuteronomy 7:1-16
There are many things I could say, but alas.
Deuteronomy 7:17-26
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Deuteronomy 8:1-10
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Deuteronomy 8:7-20
view all (27 total)
Righteousness
Romans 9:30-33
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Published June 1st, 2012
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Disclaimer
This page was automatically converted from a module that was shared prior to the release of Published Pages. Additionally, the arc below was auto-converted from the arc created by the author (which used the old module), and so it is possible there are misplaced logical relationships.
notes 1452680585866 Disclaimer This page was automatically converted from a module that was shared prior to the release of Published Pages. Additionally, the arc below was auto-converted from the arc created by the author (which used the old module), and so it is possible there are misplaced logical relationships.
Notes
2010-11-30 07:05:17
2010-12-29 21:09:00
Here is my arc
10000000059524 59524 Notes 2010-11-30 07:05:17 2010-12-29 21:09:00 Here is my arc notes
Arc
2010-11-30 07:05:17
2010-12-29 21:09:00
editing
Romans
Romans 9:30-33
NT
tisch
esv
Τί οὖν ἐροῦμεν;
What shall we say, then?
ὅτι ἔθνη τὰ μὴ διώκοντα δικαιοσύνην
That Gentiles who did not pursue righteousness
κατέλαβεν δικαιοσύνην,
have attained it,
concessive
δικαιοσύνην δὲ τὴν ἐκ πίστεως,
that is, a righteousness that is by faith;
ideaexplanation
Ἰσραὴλ δὲ διώκων νόμον δικαιοσύνης
but that Israel who pursued a law that would lead to righteousness
εἰς νόμον οὐκ ἔφθασεν.
did not succeed in reaching that law.
alternative
questionanswer
διατί;
Why?
ὅτι οὐκ ἐκ πίστεως
Because they did not pursue it by faith,
ἀλλ’ ὡς ἐξ ἔργων·
but as if it were based on works.
προσέκοψαν τῷ λίθῳ τοῦ προσκόμματος,
They have stumbled over the stumbling stone,
καθὼς γέγραπται· ἰδοὺ τίθημι ἐν Σιὼν λίθον προσκόμματος καὶ πέτραν σκανδάλου,
as it is written, "Behold, I am laying in Zion a stone of stumbling, and a rock of offense;
καὶ ὁ πιστεύων ἐπ’ αὐτῷ οὐ καταισχυνθήσεται.
and whoever believes in him will not be put to shame."
comparison
inference
ground
discourse
10000000059524 59524 Arc 2010-11-30 07:05:17 2010-12-29 21:09:00 editing Romans 9 30 9 33 Romans 9:30-33 45 NT tisch esv i126276 i126277 i126264 Τί οὖν ἐροῦμεν; What shall we say, then? i126278 i126279 i126280 i126265 ὅτι ἔθνη τὰ μὴ διώκοντα δικαιοσύνην That Gentiles who did not pursue righteousness i126266 κατέλαβεν δικαιοσύνην, have attained it, concessive 2 i126267 δικαιοσύνην δὲ τὴν ἐκ πίστεως, that is, a righteousness that is by faith; ideaexplanation 1 i126281 i126268 Ἰσραὴλ δὲ διώκων νόμον δικαιοσύνης but that Israel who pursued a law that would lead to righteousness i126269 εἰς νόμον οὐκ ἔφθασεν. did not succeed in reaching that law. concessive 2 alternative questionanswer 2 i126282 i126283 i126270 διατί; Why? i126284 i126271 ὅτι οὐκ ἐκ πίστεως Because they did not pursue it by faith, i126272 ἀλλ’ ὡς ἐξ ἔργων· but as if it were based on works. alternative questionanswer 2 i126285 i126273 προσέκοψαν τῷ λίθῳ τοῦ προσκόμματος, They have stumbled over the stumbling stone, i126286 i126274 καθὼς γέγραπται· ἰδοὺ τίθημι ἐν Σιὼν λίθον προσκόμματος καὶ πέτραν σκανδάλου, as it is written, "Behold, I am laying in Zion a stone of stumbling, and a rock of offense; i126275 καὶ ὁ πιστεύων ἐπ’ αὐτῷ οὐ καταισχυνθήσεται. and whoever believes in him will not be put to shame." comparison 1 1 inference 2 ground 1 1 1 1 tisch 25 esv 25 a 50 discourse
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