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User since 2008
Michael's published pages
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Romans 11:25-32
Seeing that there are two ideas being presented in this passage which relate as subordinating clauses.
James 1:2-8
The passage I have chosen in Matthew 6:19-24, which comes from the sermon on the Mount following an ...
Matthew 6:19-24
Seeing a pattern wherein the purpose of the all of God's blessings, his election, predestination, of...
Ephesians 1:3-14
I'm not exactly sure what to make of this passage, arc-wise.
Colossians 1:15-20
Overall structure   you were dead and we were dead because we were by nature children of wrath.
Ephesians 2:1-10
This is my arc.
Ephesians 1:15-23
Main point: in order that you might be filled in all the fulness of God Paul is praying for a series...
Ephesians 3:14-21
M
Ephesians 3:1-13
I'm not totally sure here.
Ephesians 4:1-16
S
Ephesians 4:17-24
The main thing here is that Paul is grieving.
Romans 9:1-5
I think Charlie is right.
Romans 9:14-18
The big idea here is that among the vessels of mercy (v.
Romans 9:24-29
Paul's answer comes in two parts: first, you have not right to question the creator of the universe.
Romans 9:19-23
H
Romans 9:30-33
The main point here is that Paul earnestly desires that his fellow Jews would be saved.
Romans 10:1-4
This whole section is introduced as a ground, and it seems to link most clearly back to the previous...
Romans 10:5-13
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Romans 11:11-16
  Structure of thought:   If the beginning is holy, so is the rest.
Romans 11:16-24
Overview: Deut 6:10-19 is a rallying cry.
Deuteronomy 6:10-19
The central theme of the arc is the Shema.
Deuteronomy 6:4-9
In 7:1-11 we find the final exposition of Moses' second iteration of the Shema as it will look in the land which Israel is about to enter.
Deuteronomy 7:1-16
There are many things I could say, but alas.
Deuteronomy 7:17-26
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Deuteronomy 8:1-10
n
Deuteronomy 8:7-20
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The Law is death in Romans
Romans 5:12-21
My notes are on the previous page.
Published June 1st, 2012
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This page was automatically converted from a module that was shared prior to the release of Published Pages. Additionally, the arc below was auto-converted from the arc created by the author (which used the old module), and so it is possible there are misplaced logical relationships.
notes 1452680585861 Disclaimer This page was automatically converted from a module that was shared prior to the release of Published Pages. Additionally, the arc below was auto-converted from the arc created by the author (which used the old module), and so it is possible there are misplaced logical relationships.
Notes
2010-07-28 06:11:52
2010-07-29 06:25:57
My notes are on the previous page.
10000000045285 45285 Notes 2010-07-28 06:11:52 2010-07-29 06:25:57 My notes are on the previous page. notes
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2010-07-28 06:11:52
2010-07-29 06:25:57
editing
Romans
Romans 5:12-21
NT
tisch
esv
Διὰ τοῦτο ὥσπερ δι’ ἑνὸς ἀνθρώπου ἡ ἁμαρτία εἰς τὸν κόσμον εἰσῆλθεν καὶ διὰ τῆς ἁμαρτίας ὁ θάνατος ,
Therefore, just as sin came into the world through one man, and death through sin,
καὶ οὕτως εἰς πάντας ἀνθρώπους ὁ θάνατος διῆλθεν, ἐφ’ ᾧ πάντες ἥμαρτον
[also in the same way] death spread to all men because all sinned--
comparison
ἄχρι γὰρ νόμου ἁμαρτία ἦν ἐν κόσμῳ,
for sin indeed was in the world before the law was given,
ἁμαρτία δὲ οὐκ ἐλλογεῖται μὴ ὄντος νόμου·
but sin is not counted where there is no law.
negativepositive
ἀλλὰ ἐβασίλευσεν ὁ θάνατος ἀπὸ Ἀδὰμ μέχρι Μωϋσέως
Yet death reigned from Adam to Moses,
καὶ ἐπὶ τοὺς μὴ ἁμαρτήσαντας ἐπὶ τῷ ὁμοιώματι τῆς παραβάσεως Ἀδάμ, ὅς ἐστιν τύπος τοῦ μέλλοντος.
even over those whose sinning was not like the transgression of Adam, who was a type of the one who was to come.
concessive
situationresponse
ground
ἀλλ’ οὐχ ὡς τὸ παράπτωμα, οὕτως καὶ τὸ χάρισμα·
But the free gift is not like the trespass.
εἰ γὰρ τῷ τοῦ ἑνὸς παραπτώματι οἱ πολλοὶ ἀπέθανον,
For if many died through one man's trespass,
πολλῷ μᾶλλον ἡ χάρις τοῦ θεοῦ καὶ ἡ δωρεὰ ἐν χάριτι τῇ τοῦ ἑνὸς ἀνθρώπου Ἰησοῦ Χριστοῦ εἰς τοὺς πολλοὺς ἐπερίσσευσεν .
much more have the grace of God and the free gift by the grace of that one man Jesus Christ abounded for many.
καὶ οὐχ ὡς δι’ ἑνὸς ἁμαρτήσαντος τὸ δώρημα·
And the free gift is not like the result of that one man's sin.
τὸ μὲν γὰρ κρίμα ἐξ ἑνὸς εἰς κατάκριμα,
For the judgment following one trespass brought condemnation,
τὸ δὲ χάρισμα ἐκ πολλῶν παραπτωμάτων εἰς δικαίωμα .
but the free gift following many trespasses brought justification.
εἰ γὰρ τῷ τοῦ ἑνὸς παραπτώματι ὁ θάνατος ἐβασίλευσεν διὰ τοῦ ἑνός,
For if, because of one man's trespass, death reigned through that one man,
πολλῷ μᾶλλον οἱ τὴν περισσείαν τῆς χάριτος καὶ τῆς δωρεᾶς τῆς δικαιοσύνης λαμβάνοντες ἐν ζωῇ βασιλεύσουσιν διὰ τοῦ ἑνὸς Ἰησοῦ Χριστοῦ.
much more will those who receive the abundance of grace and the free gift of righteousness reign in life through the one man Jesus Christ.
ideaexplanation
Ἄρα οὖν ὡς δι’ ἑνὸς παραπτώματος εἰς πάντας ἀνθρώπους εἰς κατάκριμα,
Therefore, as one trespass led to condemnation for all men,
οὕτως καὶ δι’ ἑνὸς δικαιώματος εἰς πάντας ἀνθρώπους εἰς δικαίωσιν ζωῆς·
so one act of righteousness leads to justification and life for all men.
ὥσπερ γὰρ διὰ τῆς παρακοῆς τοῦ ἑνὸς ἀνθρώπου ἁμαρτωλοὶ κατεστάθησαν οἱ πολλοί,
For as by the one man's disobedience the many were made sinners,
οὕτως καὶ διὰ τῆς ὑπακοῆς τοῦ ἑνὸς δίκαιοι κατασταθήσονται οἱ πολλοί.
so by the one man's obedience the many will be made righteous.
inference
νόμος δὲ παρεισῆλθεν ἵνα πλεονάσῃ τὸ παράπτωμα·
Now the law came in to increase the trespass,
οὗ δὲ ἐπλεόνασεν ἡ ἁμαρτία, ὑπερ επερίσσευσεν ἡ χάρις,
but where sin increased, grace abounded all the more,
ἵνα ὥσπερ ἐβασίλευσεν ἡ ἁμαρτία ἐν τῷ θανάτῳ,
so that, as sin reigned in death,
οὕτως καὶ ἡ χάρις βασιλεύσῃ διὰ δικαιοσύνης εἰς ζωὴν αἰώνιον διὰ Ἰησοῦ Χριστοῦ τοῦ κυρίου ἡμῶν.
grace also might reign through righteousness leading to eternal life through Jesus Christ our Lord.
actionpurpose
discourse
10000000045285 45285 Arc 2010-07-28 06:11:52 2010-07-29 06:25:57 editing Romans 5 12 5 21 Romans 5:12-21 45 NT tisch esv i126079 i126080 i126081 i126082 i126057 Διὰ τοῦτο ὥσπερ δι’ ἑνὸς ἀνθρώπου ἡ ἁμαρτία εἰς τὸν κόσμον εἰσῆλθεν καὶ διὰ τῆς ἁμαρτίας ὁ θάνατος , Therefore, just as sin came into the world through one man, and death through sin, i126058 καὶ οὕτως εἰς πάντας ἀνθρώπους ὁ θάνατος διῆλθεν, ἐφ’ ᾧ πάντες ἥμαρτον [also in the same way] death spread to all men because all sinned-- comparison 1 i126083 i126084 i126059 ἄχρι γὰρ νόμου ἁμαρτία ἦν ἐν κόσμῳ, for sin indeed was in the world before the law was given, i126060 ἁμαρτία δὲ οὐκ ἐλλογεῖται μὴ ὄντος νόμου· but sin is not counted where there is no law. negativepositive 2 i126085 i126061 ἀλλὰ ἐβασίλευσεν ὁ θάνατος ἀπὸ Ἀδὰμ μέχρι Μωϋσέως Yet death reigned from Adam to Moses, i126062 καὶ ἐπὶ τοὺς μὴ ἁμαρτήσαντας ἐπὶ τῷ ὁμοιώματι τῆς παραβάσεως Ἀδάμ, ὅς ἐστιν τύπος τοῦ μέλλοντος. even over those whose sinning was not like the transgression of Adam, who was a type of the one who was to come. concessive 2 1 situationresponse 2 ground 1 i126086 i126087 i126088 i126063 ἀλλ’ οὐχ ὡς τὸ παράπτωμα, οὕτως καὶ τὸ χάρισμα· But the free gift is not like the trespass. i126089 i126064 εἰ γὰρ τῷ τοῦ ἑνὸς παραπτώματι οἱ πολλοὶ ἀπέθανον, For if many died through one man's trespass, i126065 πολλῷ μᾶλλον ἡ χάρις τοῦ θεοῦ καὶ ἡ δωρεὰ ἐν χάριτι τῇ τοῦ ἑνὸς ἀνθρώπου Ἰησοῦ Χριστοῦ εἰς τοὺς πολλοὺς ἐπερίσσευσεν . much more have the grace of God and the free gift by the grace of that one man Jesus Christ abounded for many. negativepositive 2 ground 1 i126090 i126091 i126066 καὶ οὐχ ὡς δι’ ἑνὸς ἁμαρτήσαντος τὸ δώρημα· And the free gift is not like the result of that one man's sin. i126092 i126067 τὸ μὲν γὰρ κρίμα ἐξ ἑνὸς εἰς κατάκριμα, For the judgment following one trespass brought condemnation, i126068 τὸ δὲ χάρισμα ἐκ πολλῶν παραπτωμάτων εἰς δικαίωμα . but the free gift following many trespasses brought justification. negativepositive 2 ground 1 i126093 i126069 εἰ γὰρ τῷ τοῦ ἑνὸς παραπτώματι ὁ θάνατος ἐβασίλευσεν διὰ τοῦ ἑνός, For if, because of one man's trespass, death reigned through that one man, i126070 πολλῷ μᾶλλον οἱ τὴν περισσείαν τῆς χάριτος καὶ τῆς δωρεᾶς τῆς δικαιοσύνης λαμβάνοντες ἐν ζωῇ βασιλεύσουσιν διὰ τοῦ ἑνὸς Ἰησοῦ Χριστοῦ. much more will those who receive the abundance of grace and the free gift of righteousness reign in life through the one man Jesus Christ. negativepositive 2 ground 1 ideaexplanation 1 i126094 i126095 i126071 Ἄρα οὖν ὡς δι’ ἑνὸς παραπτώματος εἰς πάντας ἀνθρώπους εἰς κατάκριμα, Therefore, as one trespass led to condemnation for all men, i126072 οὕτως καὶ δι’ ἑνὸς δικαιώματος εἰς πάντας ἀνθρώπους εἰς δικαίωσιν ζωῆς· so one act of righteousness leads to justification and life for all men. negativepositive 2 i126096 i126073 ὥσπερ γὰρ διὰ τῆς παρακοῆς τοῦ ἑνὸς ἀνθρώπου ἁμαρτωλοὶ κατεστάθησαν οἱ πολλοί, For as by the one man's disobedience the many were made sinners, i126074 οὕτως καὶ διὰ τῆς ὑπακοῆς τοῦ ἑνὸς δίκαιοι κατασταθήσονται οἱ πολλοί. so by the one man's obedience the many will be made righteous. negativepositive 2 comparison 1 1 comparison 1 1 inference 2 i126097 i126098 i126075 νόμος δὲ παρεισῆλθεν ἵνα πλεονάσῃ τὸ παράπτωμα· Now the law came in to increase the trespass, i126076 οὗ δὲ ἐπλεόνασεν ἡ ἁμαρτία, ὑπερ επερίσσευσεν ἡ χάρις, but where sin increased, grace abounded all the more, negativepositive 2 i126099 i126077 ἵνα ὥσπερ ἐβασίλευσεν ἡ ἁμαρτία ἐν τῷ θανάτῳ, so that, as sin reigned in death, i126078 οὕτως καὶ ἡ χάρις βασιλεύσῃ διὰ δικαιοσύνης εἰς ζωὴν αἰώνιον διὰ Ἰησοῦ Χριστοῦ τοῦ κυρίου ἡμῶν. grace also might reign through righteousness leading to eternal life through Jesus Christ our Lord. negativepositive 2 actionpurpose 2 comparison 1 1 1 1 1 tisch 25 esv 25 a 50 discourse
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