M
User since 2008
Michael's published pages
n
Romans 11:25-32
The passage I have chosen in Matthew 6:19-24, which comes from the sermon on the Mount following an ...
Matthew 6:19-24
Seeing a pattern wherein the purpose of the all of God's blessings, his election, predestination, of...
Ephesians 1:3-14
I'm not exactly sure what to make of this passage, arc-wise.
Colossians 1:15-20
Overall structure   you were dead and we were dead because we were by nature children of wrath.
Ephesians 2:1-10
This is my arc.
Ephesians 1:15-23
Main point: in order that you might be filled in all the fulness of God Paul is praying for a series...
Ephesians 3:14-21
M
Ephesians 3:1-13
I'm not totally sure here.
Ephesians 4:1-16
S
Ephesians 4:17-24
My notes are on the previous page.
Romans 5:12-21
The main thing here is that Paul is grieving.
Romans 9:1-5
I think Charlie is right.
Romans 9:14-18
The big idea here is that among the vessels of mercy (v.
Romans 9:24-29
Paul's answer comes in two parts: first, you have not right to question the creator of the universe.
Romans 9:19-23
H
Romans 9:30-33
The main point here is that Paul earnestly desires that his fellow Jews would be saved.
Romans 10:1-4
This whole section is introduced as a ground, and it seems to link most clearly back to the previous...
Romans 10:5-13
N
Romans 11:11-16
  Structure of thought:   If the beginning is holy, so is the rest.
Romans 11:16-24
Overview: Deut 6:10-19 is a rallying cry.
Deuteronomy 6:10-19
The central theme of the arc is the Shema.
Deuteronomy 6:4-9
In 7:1-11 we find the final exposition of Moses' second iteration of the Shema as it will look in the land which Israel is about to enter.
Deuteronomy 7:1-16
There are many things I could say, but alas.
Deuteronomy 7:17-26
H
Deuteronomy 8:1-10
n
Deuteronomy 8:7-20
view all (27 total)
Two ideas in James
James 1:2-8
Seeing that there are two ideas being presented in this passage which relate as subordinating clauses.
Published June 1st, 2012
Share / Groups / About Author
Disclaimer
Notes
Arc
notes
Disclaimer
This page was automatically converted from a module that was shared prior to the release of Published Pages. Additionally, the arc below was auto-converted from the arc created by the author (which used the old module), and so it is possible there are misplaced logical relationships.
notes 1452680585851 Disclaimer This page was automatically converted from a module that was shared prior to the release of Published Pages. Additionally, the arc below was auto-converted from the arc created by the author (which used the old module), and so it is possible there are misplaced logical relationships.
Notes
2009-02-02 21:35:07
2009-02-02 21:47:08
Seeing that there are two ideas being presented in this passage which relate as subordinating clauses. James is most concerned here with understanding testing and with asking for wisdom in the right way.
10000000004410 4410 Notes 2009-02-02 21:35:07 2009-02-02 21:47:08 Seeing that there are two ideas being presented in this passage which relate as subordinating clauses. James is most concerned here with understanding testing and with asking for wisdom in the right way. notes
Arc
2009-02-02 21:35:07
2009-02-02 21:47:08
editing
James
James 1:2-8
NT
tisch
nasb
πᾶσαν χαρὰν ἡγήσασθε ἀδελφοί μου ὅταν πειρασμοῖς περιπέσητε ποικίλοις
Consider it all joy, my brethren, when you encounter various trials,
γινώσκοντες ὅτι τὸ δοκίμιον ὑμῶν τῆς πίστεως κατεργάζεται ὑπομονήν
knowing that the testing of your faith produces endurance.
ἡ δὲ ὑπομονὴ ἔργον τέλειον ἐχέτω ἵνα ἦτε τέλειοι καὶ ὁλόκληροι ἐν μηδενὶ λειπόμενοι
And let endurance have its perfect result, so that you may be perfect and complete, lacking in nothing.
actionresult
ground
εἰ δέ τις ὑμῶν λείπεται σοφίας
But if any of you lacks wisdom,
αἰτείτω παρὰ τοῦ διδόντος θεοῦ πᾶσιν ἁπλῶς καὶ μὴ ὀνειδίζοντος καὶ δοθήσεται αὐτῷ
let him ask of God, who gives to all generously and without reproach, and it will be given to him.
αἰτείτω δὲ ἐν πίστει μηδὲν διακρινόμενος
But he must ask in faith without any doubting,
ὁ γὰρ διακρινόμενος ἔοικεν κλύδωνι θαλάσσης ἀνεμιζομένῳ καὶ ῥιπιζομένῳ
for the one who doubts is like the surf of the sea, driven and tossed by the wind.
μὴ γὰρ οἰέσθω ὁ ἄνθρωπος ἐκεῖνος ὅτι λήμψεταί τι παρὰ τοῦ κυρίου ἀνὴρ δίψυχος ἀκατάστατος ἐν πάσαις ταῖς ὁδοῖς αὐτοῦ
For that man ought not to expect that he will receive anything from the Lord, being a double-minded man, unstable in all his ways.
ideaexplanation
negativepositive
conditional
series
discourse
10000000004410 4410 Arc 2009-02-02 21:35:07 2009-02-02 21:47:08 editing James 1 2 1 8 James 1:2-8 59 NT tisch nasb i125077 i125078 i125069 πᾶσαν χαρὰν ἡγήσασθε ἀδελφοί μου ὅταν πειρασμοῖς περιπέσητε ποικίλοις Consider it all joy, my brethren, when you encounter various trials, i125079 i125070 γινώσκοντες ὅτι τὸ δοκίμιον ὑμῶν τῆς πίστεως κατεργάζεται ὑπομονήν knowing that the testing of your faith produces endurance. i125071 ἡ δὲ ὑπομονὴ ἔργον τέλειον ἐχέτω ἵνα ἦτε τέλειοι καὶ ὁλόκληροι ἐν μηδενὶ λειπόμενοι And let endurance have its perfect result, so that you may be perfect and complete, lacking in nothing. actionresult 2 ground 1 i125080 i125072 εἰ δέ τις ὑμῶν λείπεται σοφίας But if any of you lacks wisdom, i125081 i125073 αἰτείτω παρὰ τοῦ διδόντος θεοῦ πᾶσιν ἁπλῶς καὶ μὴ ὀνειδίζοντος καὶ δοθήσεται αὐτῷ let him ask of God, who gives to all generously and without reproach, and it will be given to him. i125082 i125074 αἰτείτω δὲ ἐν πίστει μηδὲν διακρινόμενος But he must ask in faith without any doubting, i125083 i125075 ὁ γὰρ διακρινόμενος ἔοικεν κλύδωνι θαλάσσης ἀνεμιζομένῳ καὶ ῥιπιζομένῳ for the one who doubts is like the surf of the sea, driven and tossed by the wind. i125076 μὴ γὰρ οἰέσθω ὁ ἄνθρωπος ἐκεῖνος ὅτι λήμψεταί τι παρὰ τοῦ κυρίου ἀνὴρ δίψυχος ἀκατάστατος ἐν πάσαις ταῖς ὁδοῖς αὐτοῦ For that man ought not to expect that he will receive anything from the Lord, being a double-minded man, unstable in all his ways. ideaexplanation 1 negativepositive 2 1 ideaexplanation 1 conditional 2 series 1 1 1 tisch 25 nasb 25 a 50 discourse
Comments
Disclaimer: The opinions and conclusions expressed on this page are those of the author and may or may not accord with the positions of Biblearc or Bethlehem College & Seminary.