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John 17:1-5
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Psalms 133:1-3
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Jeremiah 1:17-19
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Judges 1:1-8
Arc.
Galatians 3:15-20
Arc.
1 Timothy 1:15-17
Arc.
1 Timothy 1:1-4
The point of the passage: Jesus is a better priest than Melchizedek.
Hebrews 7:11-22
Introduction:   I am the product of a generation of Southern Baptists that fought a very necess...
Revelation 2:1-5
Paul's focus here is the anathema that is brought on by preaching or teaching this altered gospel.
Galatians 1:6-9
While the main point is the Situation expressed in vs.
Romans 3:21-26
This passage, more than any other, makes it perfectly clear just how crucial sound exegesis of the Word is.
2 Timothy 2:15
Verse 6: v.
Song of Solomon 8:6-7
The focus of the passage is living in light of the eschatological reality of Christ's coming judgement.
Romans 13:11-14
v 8a --> When there is a contrasting correlation between two items, classical Greek writers use the "μέν
1 John 2:7-11
vs.
1 Timothy 2:9-15
There are elements of this arc that I am still struggling to understand, but this is what I see at this time.
2 Timothy 2:1-13
Arc.
2 Timothy 3:10-15
‘Ours is an undisciplined age.
1 Timothy 4:7-8
I am having real trouble finding the connective tissue between vv.
John 6:27-40
I'm still wondering of the BL clause is actually correct.
1 Corinthians 1:18-24
This is a rough arc for a potential Advent sermon - it may be interesting to preach not just our Lor...
Revelation 19:11-16
 There are 7 grammatical points in vv.
Romans 8:1-4
This is the locus classicus for Christ's relation to the Law of Moses.
Matthew 5:17-19
This text teaches an unavoidable truth about our mind's relationship to the supremacy of God.
2 Corinthians 10:1-6
You must keep a firm eye on the relation between ethics and epistemology in this pericope.
Ephesians 4:17-24
I am really struggling to see some of the connections in the latter half of this passage.
Deuteronomy 6:1-9
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The Identity of the Lord Jesus Christ
John 1:1-5
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Published February 15th, 2015
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notes
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This page was automatically converted from a module that was shared prior to the release of Published Pages.
notes 1452680591956 Special note This page was automatically converted from a module that was shared prior to the release of Published Pages.
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2015-02-15 06:05:36
2015-02-15 06:21:45
editing
NT
John 1:1-5
na28
nasb
Ἐν ἀρχῇ ἦν ὁ λόγος,
In the beginning was the Word,
καὶ ὁ λόγος ἦν πρὸς τὸν θεόν,
and the Word was with God,
καὶ θεὸς ἦν ὁ λόγος.
and the Word was God.
series
factinterpretation
οὗτος ἦν ἐν ἀρχῇ πρὸς τὸν θεόν.
He was in the beginning with God.
πάντα διʼ αὐτοῦ ἐγένετο,
All things came into being through Him,
καὶ χωρὶς αὐτοῦ ἐγένετο οὐδὲ ἕν. ὃ γέγονεν
and apart from Him nothing came into being that has come into being.
negativepositive
ideaexplanation
ἐν αὐτῷ ζωὴ ἦν,
In Him was life,
καὶ ἡ ζωὴ ἦν τὸ φῶς τῶν ἀνθρώπων•
and the life was the Light of men.
καὶ τὸ φῶς ἐν τῇ σκοτίᾳ φαίνει,
The Light shines in the darkness,
καὶ ἡ σκοτία αὐτὸ οὐ κατέλαβεν.
and the darkness did not comprehend it.
progression
na28
discourse
11423980336113 1423980084502 Bracket 2015-02-15 06:05:36 2015-02-15 06:21:45 editing NT 43 1 1 1 5 John 1:1-5 na28 nasb i5 Ἐν ἀρχῇ ἦν ὁ λόγος, In the beginning was the Word, i7 καὶ ὁ λόγος ἦν πρὸς τὸν θεόν, and the Word was with God, i8 καὶ θεὸς ἦν ὁ λόγος. and the Word was God. i6 series i4 factinterpretation 2 i9 οὗτος ἦν ἐν ἀρχῇ πρὸς τὸν θεόν. He was in the beginning with God. i3 factinterpretation 2 i11 πάντα διʼ αὐτοῦ ἐγένετο, All things came into being through Him, i12 καὶ χωρὶς αὐτοῦ ἐγένετο οὐδὲ ἕν. ὃ γέγονεν and apart from Him nothing came into being that has come into being. i10 negativepositive 1 1 i2 ideaexplanation 1 i15 ἐν αὐτῷ ζωὴ ἦν, In Him was life, i16 καὶ ἡ ζωὴ ἦν τὸ φῶς τῶν ἀνθρώπων• and the life was the Light of men. i14 factinterpretation 2 i18 καὶ τὸ φῶς ἐν τῇ σκοτίᾳ φαίνει, The Light shines in the darkness, i19 καὶ ἡ σκοτία αὐτὸ οὐ κατέλαβεν. and the darkness did not comprehend it. i17 negativepositive 1 1 i13 ideaexplanation 1 i1 progression 1 1 1 1 1 1 b 50 na28 25 nasb 25 140 120 discourse
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Disclaimer: The opinions and conclusions expressed on this page are those of the author and may or may not accord with the positions of Biblearc or Bethlehem College & Seminary.