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Nathan Howard
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The central idea in the Psalm is 3a -- God sets apart the godly for Himself.
Psalms 4:1-8
Seems to me the central idea of this Psalm is David calls on God to bless him, cover him, and guide ...
Psalms 5:1-12
Fighting to hope in God - fighting against enemies Three grounds for deliverance -- three bases upon...
Psalms 6:1-10
My life is secure with God as my refuge.
Psalms 11:1-7
Having God as my refuge requires knowledge of God and it leads to a thankful heart.
Psalms 7:1-17
Note two repeating themes: 1) the heavens (vs.
Psalms 8:1-9
  Is 4c-6c an example of 1-4b? Is the sun one of the declarations of God? If so, is 7a ff an in...
Psalms 19:1-14
Note that there is no answer to the significant question.
Psalms 10:1-11
I see 4 statements in this Psalm 1) A plea, a request (to God): God, save! -- God, Help! 2) A promis...
Psalms 12:1-8
David preaches to his soul.
Psalms 13:1-6
B
Psalms 14:1-7
the basic thought of the Psalm:  I was needy, God didn't forget me; I am now needy, God won't forget me.
Psalms 9:1-20
There is an unmentioned leap in this Psalm.
Psalms 15:1-5
Preserve me, is David's initial cry.
Psalms 16:1-11
David argues himself into confidence.
Psalms 17:1-15
David's joy in God is well founded.
Psalms 21:1-13
One unique aspect of this Psalm is there is no description of God -- only of David.
Psalms 26:1-12
David's declarations:  what he holds to:   H e has not despised or abhorred the affliction...
Psalms 22:1-31
A
Psalms 20:1-9
David does what he calls others to do - he ascribes glory to God.
Psalms 29:1-11
7
Psalms 23:1-6
Death must have really been close to David -- much more than I realize.
Psalms 30:1-12
The setting of this Psalm is unknown/uncertain, but it could be inferred that David is preaching to ...
Psalms 24:1-10
Fleeing David fights to hold onto God as his refuge.
Psalms 31:1-24
In affliction, David does two things well, he cries, and he calls out to God.
Psalms 25:1-22
Four divisions readily stand out in this Psalm.
Psalms 27:1-14
David's cry is that God would not be deaf -- that he would be able to hear David's call.
Psalms 28:1-9
David's story of rescue becomes the basis for his exhortation for all to know the Lord as their God.
Psalms 34:1-22
The Arc looks confusing, but for me it simplifies what is happening in the Psalm.
Psalms 35:1-28
Loading his argument with proof, David makes a case that it is best to trust God.
Psalms 32:1-11
Like 29, this is another Psalm that is practically all about God.
Psalms 33:1-22
David preaches to those who feel life is not fair because the ungodly flourish while the godly suffer.
Psalms 37:1-40
Another Psalm about David's sin.
Psalms 39:1-13
  Called to obey The "so then" in vs.
Philippians 2:12-18
By contrasting the ungodly with God, David makes the obvious point that the place to live is within the shelter of the hesed of God.
Psalms 36:1-12
The Big idea: If Christ is exalted, my situation is cause for joy.
Philippians 1:12-18
Like Psalm 51, 38 "memorializes" the impact of sin on David's life and how he responds.
Psalms 38:1-22
Walking forward looking backward, David draws on his experience of deliverance to gain hopeful confidence for future deliverance.
Psalms 40:1-17
What's the relationship between vs.
Psalms 41:1-13
Pretty clearly, the passage is about prayer, and the heart of Paul that drives the prayer.
Philippians 1:1-11
Cast away from Jerusalem, David remains faithful to seek God.
Psalms 42:1-11
    Paul processes his sense of God's will for his life.
Philippians 1:18-26
The witness of glorious suffering 28b really stood out as I did this arc.
Philippians 1:27-30
  Paul continues his exhortation regarding the importance of a church family system characteriz...
Philippians 2:1-11
Following the example of those who stand firm.
Philippians 3:17-4:1
The closing thoughts and exhortations I was moved by the warmth in Paul's heart as he shared his aff...
Philippians 4:10-23
If I cannot come to you soon     Seeing my arc of what I mark off as one large section (1:...
Philippians 2:19-30
Seeing the whole I mark off 1:25-2:30 as one large section.
Philippians 1:25-2:30
Stay focused on Christ 3:2-16 is part of a larger section in which Paul gives his concluding exhortation.
Philippians 3:1-16
I don't think my arc is necessarily warranted, but I like it.
Philippians 4:2-9
Trying to get the bigger picture in this passage.
Philippians 3:1-4:15
I
Psalms 43:1-5
The Psalmist argues his case with God that something is really wrong and God should act.
Psalms 44:1-26
God reigns over the nations What a beautiful picture of God as King of the Earth.
Psalms 47:1-9
God's protected people: The truth of God's sovereignty over the nations makes God's people secure.
Psalms 48:1-14
The Courtroom and the Judgment   Vs.
Psalms 50:1-23
A song for 2 kings I'm going to interpret this Psalm as speaking to an earthly king, I'm assuming it speaks to David.
Psalms 45:1-17
Forgiven for His name's sake It seems David's appeal for forgiveness is grounded in what God would do for the glory of His name (13-15).
Psalms 51:1-19
More than a limited, personal promise, Psalm 46 exalts the world-wide reign of God.
Psalms 46:1-11
David's strategy in trouble is to watch for God (vs.
Psalms 59:1-17
Why should I want to be like them? I think vs.
Psalms 49:1-20
What do I do when there are real enemies, and I am afraid? One thing I notice in David that is quite...
Psalms 56:1-13
  My heart is steadfast, O God, my heart is steadfast! So Jotham became mighty because he ordered his ways before the LORD his God.
Psalms 57:1-11
Surely there is a God who judges the earth David's hope is that the unrighteous judges will be judged.
Psalms 58:1-11
The Fool who refuses to acknowledge God I see four descriptions of the foolish: 1) Their corrupt dee...
Psalms 53:1-6
Situation/Response:  though David's enemies are against him and he is calling out to God, still God is His hope and helper.
Psalms 54:1-7
The Devastation of an Unexpected Enemy I get the impression from this Psalm that there are enemies t...
Psalms 55:1-23
  What to cry for in the wilderness 5 petitions Hear me (vs.
Psalms 61:1-8
In a time of victory, David doesn't take God's help for granted.
Psalms 60:1-12
A study in contrasting trust It seems this is surely a "teaching" Psalm.
Psalms 62:1-12
David gives reasons that support his declaration that God is worthy of praise, and that all mankind would perform their vows to God.
Psalms 65:1-13
Beautiful truth fills this Psalm, truth that was foundational for David as he was being tracked thro...
Psalms 63:1-11
Getting outside of ourself David gets God's global purpose.
Psalms 67:1-7
What stands out to me in this Psalm is David's expectation to rejoice while under attack.
Psalms 64:1-10
5 calls to glorify God 1-4 general call to "all the earth" 5-7 for what he has done in Israel's hist...
Psalms 66:1-20
I see 13 requests that Solomon makes for himself.
Psalms 72:1-20
The extension of God's reign As I've studied this Psalm, I increasingly get a sense of the majesty o...
Psalms 68:1-35
I see a pattern: ABAB BA B A -  vs.
Psalms 71:1-24
A theme I am seeing in the surrounding Psalms is how the psalmist bases his hope for rescue on God alone.
Psalms 80:1-19
Though strange, I love this Psalm.
Psalms 69:1-36
What is the link between the title, "for a memorial", and the Psalm? The Psalm seems like a spontane...
Psalms 70:1-5
What motivates God to act -- at least in the mind of this Psalmist -- what does he believe will move...
Psalms 74:1-23
Looking up seems to be the central focus of the Psalm.
Psalms 73:1-28
God exalts, and God debases.
Psalms 75:1-10
Matthew Henry on vs.
Psalms 76:1-12
The situation:  I'm .
Psalms 77:1-20
C
Psalms 78:40-72
Recounting God's works strengthens hope (vs.
Psalms 78:1-39
This Psalm seems to fit into a situation/response relationship.
Psalms 79:1-13
A judgment scene - God judging the nations.
Psalms 82:1-8
So how does this Psalm match with Jesus' command in Mat.
Psalms 83:1-18
"I hear a language I had not known" (vs.
Psalms 81:1-16
Three sections make up this Psalm - remembering, requesting, declaring.
Psalms 85:1-13
One person I read on this Psalm comes up with 6 blessings of worship in the Psalm.
Psalms 84:1-12
Like many Davidic Psalms, 86 follows the patterns of: reliance on the name and character of God, arg...
Psalms 86:1-17
s
Psalms 89:46-52
1-2 set the theme of the Psalm: God's faithfulness to his covenant of love.
Psalms 89:1-45
6 straightforward affirmations of God's city, Zion.
Psalms 87:1-7
"Before you" see Ps.
Psalms 88:1-18
view all (100 total)
Like A Green Olive Tree
Psalms 52:1-9
What a Picture for David's life.
Published June 1st, 2012
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This page was automatically converted from a module that was shared prior to the release of Published Pages. Additionally, the arc below was auto-converted from the arc created by the author (which used the old module), and so it is possible there are misplaced logical relationships.
notes 1452680586505 Disclaimer This page was automatically converted from a module that was shared prior to the release of Published Pages. Additionally, the arc below was auto-converted from the arc created by the author (which used the old module), and so it is possible there are misplaced logical relationships.
Notes
2009-09-02 08:10:17
2009-09-03 08:53:51
What a Picture for David's life. Doeg has killed 85 people related to Ahimelech. Doeg and Saul are this "mighty man with evil desires". Facing such terrible realities, how would one be described? David chooses the picture of a green olive tree. Understanding what that pictures is amazing. 8a: like a green olive tree: (from Like A Green Olive Tree By the Rev. John Maine -- Sunday, June 16, 2002 http://www.swedenborg.org/odb/sermon_detail.cfm?sermonID=3465 - not a highly recommended church - but some insight on this point) "these trees are very durable. Individual trees can live for centuries, often in the most barren, rocky, and dry places. And though the method of harvesting the olives in ancient times was rather violent--the poor tree would be beaten about with sticks to knock the fruit down--it would still survive and bear new fruit, year after year, century after century. In fact, despite arid landscape, fierce heat, and human battering, the olive tree would remain ever-green the year round, giving shade to hot and weary passers-by. How does the olive tree do this? Its strength lies in the part that you don't see, namely, the roots. The tree sends its roots deep, deep down into the earth to find springs of fresh water. So deep and strong do these roots become that even if the tree is cut down or burned, the roots will survive and send forth new shoots to create new generations of trees. It is thought that the eight olive trees that grow today on the Mount of Olives in Jerusalem come from the same root system that existed when Jesus prayed there two thousand years ago. From all this it is easy to see that in Biblical times the olive tree was seen as a symbol of life itself--life in its constancy, its regenerative power, and its eternal aspect. But that's not all. The fruit of the tree--from which, by much human effort and skill, olive oil is derived--was so prized in the ancient world that it came to signify human creativity and wisdom. Now let's return to the Psalm and what it means that we are to be "like a green olive tree in the house of God." We need to seek beyond the surface of our lives, past the confusion of our own wants and concerns--what the Psalmist calls trusting in riches and wealth." It is an interesting picture for David -- though beaten, he remains strong. He choses to put his confidence not in something external, but in something deep. It's like Ps. 1 - "planted by streams of water, leaf does not whither." He is not just a living, green olive tree, but his existence centers and lives off the house of God -- God's presence is what sustains him. Central in his life is God's presence, God's lovingkindness, and waiting on God's name, and the community of God's people.
10000000011843 11843 Notes 2009-09-02 08:10:17 2009-09-03 08:53:51 What a Picture for David's life. Doeg has killed 85 people related to Ahimelech. Doeg and Saul are this "mighty man with evil desires". Facing such terrible realities, how would one be described? David chooses the picture of a green olive tree. Understanding what that pictures is amazing. 8a: like a green olive tree: (from Like A Green Olive Tree By the Rev. John Maine -- Sunday, June 16, 2002 http://www.swedenborg.org/odb/sermon_detail.cfm?sermonID=3465 - not a highly recommended church - but some insight on this point) "these trees are very durable. Individual trees can live for centuries, often in the most barren, rocky, and dry places. And though the method of harvesting the olives in ancient times was rather violent--the poor tree would be beaten about with sticks to knock the fruit down--it would still survive and bear new fruit, year after year, century after century. In fact, despite arid landscape, fierce heat, and human battering, the olive tree would remain ever-green the year round, giving shade to hot and weary passers-by. How does the olive tree do this? Its strength lies in the part that you don't see, namely, the roots. The tree sends its roots deep, deep down into the earth to find springs of fresh water. So deep and strong do these roots become that even if the tree is cut down or burned, the roots will survive and send forth new shoots to create new generations of trees. It is thought that the eight olive trees that grow today on the Mount of Olives in Jerusalem come from the same root system that existed when Jesus prayed there two thousand years ago. From all this it is easy to see that in Biblical times the olive tree was seen as a symbol of life itself--life in its constancy, its regenerative power, and its eternal aspect. But that's not all. The fruit of the tree--from which, by much human effort and skill, olive oil is derived--was so prized in the ancient world that it came to signify human creativity and wisdom. Now let's return to the Psalm and what it means that we are to be "like a green olive tree in the house of God." We need to seek beyond the surface of our lives, past the confusion of our own wants and concerns--what the Psalmist calls trusting in riches and wealth." It is an interesting picture for David -- though beaten, he remains strong. He choses to put his confidence not in something external, but in something deep. It's like Ps. 1 - "planted by streams of water, leaf does not whither." He is not just a living, green olive tree, but his existence centers and lives off the house of God -- God's presence is what sustains him. Central in his life is God's presence, God's lovingkindness, and waiting on God's name, and the community of God's people. notes
Arc
2009-09-02 08:10:17
2009-09-03 08:53:51
editing
Psalms
Psalms 52:1-9
OT
nasb
esv
For the choir director. A Maskil of David, when Doeg the Edomite came and told Saul and said to him, "David has come to the house of Ahimelech." Why do you boast in evil, O mighty man?
Why do you boast of evil, O mighty man?
The lovingkindness of God endures all day long.
(Although) The steadfast love of God endures all the day.
concessive
Your tongue devises destruction,
Your tongue plots destruction,
Like a sharp razor, O worker of deceit.
like a sharp razor, you worker of deceit.
comparison
You love evil more than good,
You love evil more than good,
Falsehood more than speaking what is right. Selah.
and lying more than speaking what is right. Selah
series
You love all words that devour, O deceitful tongue.
You love all words that devour, O deceitful tongue.
ideaexplanation
But God will break you down forever;
But (for) God will break you down forever;
He will snatch you up and tear you away from your tent,
he will snatch and tear you from your tent;
And uproot you from the land of the living. Selah.
he will uproot you from the land of the living. Selah
The righteous will see
The righteous shall see
and fear,
and fear,
And will laugh at him, saying,
and shall laugh at him, saying,
"Behold, the man who would not make God his refuge,
"See the man who would not make God his refuge,
But trusted in the abundance of his riches
but trusted in the abundance of his riches
And was strong in his evil desire."
and sought refuge in his own destruction!"
negativepositive
actionresult
ground
But as for me, I am like a green olive tree in the house of God;
But I am like a green olive tree in the house of God.
I trust in the lovingkindness of God forever and ever.
I trust in the steadfast love of God forever and ever.
I will give You thanks forever,
I will thank you forever,
because You have done it,
because you have done it.
And I will wait on Your name,
I will wait for your name,
for it is good,
for it is good,
in the presence of Your godly ones.
in the presence of the godly.
locative
discourse
10000000011843 11843 Arc 2009-09-02 08:10:17 2009-09-03 08:53:51 editing Psalms 52 1 52 9 Psalms 52:1-9 19 OT nasb esv i241153 i241154 i241155 i241156 i241130 For the choir director. A Maskil of David, when Doeg the Edomite came and told Saul and said to him, "David has come to the house of Ahimelech." Why do you boast in evil, O mighty man? Why do you boast of evil, O mighty man? i241131 The lovingkindness of God endures all day long. (Although) The steadfast love of God endures all the day. concessive 2 1 i241157 i241158 i241132 Your tongue devises destruction, Your tongue plots destruction, i241133 Like a sharp razor, O worker of deceit. like a sharp razor, you worker of deceit. comparison 1 i241159 i241134 You love evil more than good, You love evil more than good, i241135 Falsehood more than speaking what is right. Selah. and lying more than speaking what is right. Selah series i241136 You love all words that devour, O deceitful tongue. You love all words that devour, O deceitful tongue. ideaexplanation 1 i241160 i241137 But God will break you down forever; But (for) God will break you down forever; i241138 He will snatch you up and tear you away from your tent, he will snatch and tear you from your tent; i241139 And uproot you from the land of the living. Selah. he will uproot you from the land of the living. Selah i241161 i241140 The righteous will see The righteous shall see i241162 i241141 and fear, and fear, i241163 i241142 And will laugh at him, saying, and shall laugh at him, saying, i241164 i241143 "Behold, the man who would not make God his refuge, "See the man who would not make God his refuge, i241165 i241144 But trusted in the abundance of his riches but trusted in the abundance of his riches i241145 And was strong in his evil desire." and sought refuge in his own destruction!" negativepositive 2 ideaexplanation 1 actionresult 2 actionresult 2 ground 1 i241166 i241146 But as for me, I am like a green olive tree in the house of God; But I am like a green olive tree in the house of God. i241167 i241147 I trust in the lovingkindness of God forever and ever. I trust in the steadfast love of God forever and ever. i241168 i241148 I will give You thanks forever, I will thank you forever, i241149 because You have done it, because you have done it. ground 1 i241169 i241170 i241150 And I will wait on Your name, I will wait for your name, i241151 for it is good, for it is good, ground 1 i241152 in the presence of Your godly ones. in the presence of the godly. locative 1 ideaexplanation 1 negativepositive 2 1 1 1 nasb 25 esv 25 a 50 discourse
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