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Sam Hung
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Paul longs for the Philippians with the affection of Christ Jesus.
Philippians 1:8-11
Paul's imprisonment has served to advance the gospel (v12) in two different ways: Firstly, it has be...
Philippians 1:12-14
Paul thanks God every time he remembers the Philippians, and when he prays for them he prays with jo...
Philippians 1:3-7
Paul notes the different motivations for preaching Christ: 1) Doing it out of envry and rivalry to a...
Philippians 1:15-18
Interpretation: Paul wants the Philippians to adopt a manner of life that is worthy of the gospel of Christ.
Philippians 1:27-30
2 Peter 1:1-11   Explanation of arc: 1a-2b: These first two verses of 2 Peter serve as an introduction to the letter.
Philippians 2:5-11
Interpretation: As the Philippians have always been obedient (not just when Paul is with them, but e...
Philippians 2:12-13
Interpretation: Paul will rejoice because he has confidence that through the prayers of the Philippi...
Philippians 1:18-21
Interpretation: To Paul, there are benefits to living and dying.
Philippians 1:21-26
Interpretation: In light of the difficult lives that Christians should be prepared to face (1:27-30)...
Philippians 2:1-4
Interpretation: Paul urges the Philippians to keep their thoughts on things that are true, honorable...
Philippians 4:8-9
Interpretation: Paul warns the Philippians to watch out for the "dogs", the "evildoers" and those who "mutilate the flesh".
Philippians 3:1-6
Interpretation: Paul instructs the Philippians to do all things without grumbling or questioning so ...
Philippians 2:14-18
Interpretation: Paul reminds the Philippians that the Lord is at hand, that his coming is near.
Philippians 4:5-7
Interpretation: Paul puts no confidence in the flesh, even though he has the credentials for it.
Philippians 3:7-11
Interpretation: Paul urges the Philippians to follow his example and that of others who are walking according to Paul's example.
Philippians 3:17-4:1
Interpretation: Paul wishes that Euodia and Syntyche, two women who have worked alongside Paul in the gospel, would agree in the Lord.
Philippians 4:2-5
Interpretation: Paul hopes to send Timothy to the Philippians soon, with the intention that he may be cheered by their news.
Philippians 2:19-24
Interpretation: Paul recognizes that he has not yet obtained the resurrection of the dead, nor has h...
Philippians 3:12-16
Interpretation: Paul finds it necessary to send Epaphroditus to the Philippians.
Philippians 2:25-30
Interpretation: Paul rejoices at the Philippians' concern for him.
Philippians 4:10-13
Interpretation: Paul is grateful to the Philippians for the support they've given him for his needs.
Philippians 4:14-23
Interpretation: Paul wants Titus to remind the believers in Crete about how they should relate to people around them.
Titus 3:1-7
This is the opening chapter of Malachi, which is a message of the LORD to Israel by Malachi (1:1).
Malachi 1:1-14
This first part of chapter 2 follows on from 1:6-14, where the issue of the priests' disobedience is first brought up.
Malachi 2:1-9
The central issue in this passage is Israel's faithlessness to one another (v10), which is a signifi...
Malachi 2:10-16
This section begins with t he Israelites questioning the continued existence of evil and why a just ...
Malachi 2:17-3:5
vv.
Malachi 3:6-12
As we come to the end of Malachi, a final question is presented: why bother serving God when evildoe...
Malachi 3:13-4:6
In these opening verses of 1 Peter we are introduced to the author and recipients of this letter.
1 Peter 1:1-5
These verses continue on from the previous verses, further describing the attitudes believers ought to have with regards to their faith.
1 Peter 1:6-12
In the two previous arcs we established two attitudes which Christians should have in light of what God has done for us: praise and joy.
1 Peter 1:13-21
Following on from the previous section in which believers are encouraged to be holy and to conduct t...
1 Peter 1:22-2:3
Having just reminded believers of the new identity that they have through believing in Jesus Christ,...
1 Peter 2:11-17
In the previous arc we saw Peter's urging for believers to conduct themselves honorably, along with ...
1 Peter 2:18-25
This passage continues with the theme of what proper Christian conduct ought to look like, this time...
1 Peter 3:1-7
This passage concludes the section in this letter dealing with the theme of appropriate Christian conduct.
1 Peter 3:8-12
Having seen what Christian conduct ought to look like, this passage is the beginning of a section which deals with Christian suffering.
1 Peter 3:13-17
The "For" in v18 links us back to the previous verse (v17): "For it is better to suffer for doing go...
1 Peter 3:18-22
Having talked about the approach that Christians should take towards suffering, Peter now goes on to...
1 Peter 4:7-11
In the beginning of this new section, Peter again encourages believers to be prepared to suffer according to God's will.
1 Peter 4:12-19
  As Peter approaches the end of his letter, he concludes with exhortations to elders and Christians in general.
1 Peter 5:1-5
  In the previous passage we saw how Peter gives encouragement to suffering Christians: Christ ...
1 Peter 4:1-6
  This arc is a continuation of 1 Peter 5:1-5, with the "therefore" in v6 linking the two passages together.
1 Peter 5:6-14
view all (45 total)
Christian Identity
1 Peter 2:4-10
The previous section ended with reference to how Christians ought to long for pure spiritual milk.
Published June 1st, 2012
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This page was automatically converted from a module that was shared prior to the release of Published Pages. Additionally, the arc below was auto-converted from the arc created by the author (which used the old module), and so it is possible there are misplaced logical relationships.
notes 1452680586667 Disclaimer This page was automatically converted from a module that was shared prior to the release of Published Pages. Additionally, the arc below was auto-converted from the arc created by the author (which used the old module), and so it is possible there are misplaced logical relationships.
Notes
2010-05-28 07:27:00
2010-06-04 06:07:59
The previous section ended with reference to how Christians ought to long for pure spiritual milk. Here we begin with Christians drawing near to Jesus, and the distinct identity that they have as a result of believing in him. vv. 4-5 J esus is described as a "living stone" who was rejected by men but chosen by God. And as Christians draw near to him, they are like living stones and together form God's temple. I have chosen to use the Ac-Mn relationship (I initially used the Temporal) because it indicates how we are being built up into this spiritual house - by coming to Jesus. The building of this house results in believers becoming "a holy priesthood", whose role is to offer spiritual sacrifices which are acceptable to God. Believers are able to have access to God and present their sacrifices because of what Jesus has done on the cross. vv. 7-10 Contrast is shown in these verses between those who believe in Jesus (vv. 9-10) and those who do not (vv. 7-8). For those who choose not to believe in Jesus, they find him to be a stone which causes them to stumble. Their stumbling comes as a result of their disobedience to the word. But for those who choose to believe in Jesus, they are given a new identity. They have been called out of darkness and into his marvelous light. They are now God's people. They have now received mercy. v.6 This appears to be the central verse of this passage, in that it ties vv. 4-5 and vv. 7-10 together. Christ, the chosen and precious cornerstone, is the one who causes us to become like living stones being built up as a spiritual house and a holy priesthood offering spiritual sacrifices to God (v.5). Since Christ is this important cornerstone, it therefore has implications for those who choose to believe in him (a new, distinct identity is given) and those who do not (stumbling). The identity of the Christian must be thought of in relation to Jesus Christ, the chosen and precious cornerstone.
10000000038759 38759 Notes 2010-05-28 07:27:00 2010-06-04 06:07:59 The previous section ended with reference to how Christians ought to long for pure spiritual milk. Here we begin with Christians drawing near to Jesus, and the distinct identity that they have as a result of believing in him. vv. 4-5 J esus is described as a "living stone" who was rejected by men but chosen by God. And as Christians draw near to him, they are like living stones and together form God's temple. I have chosen to use the Ac-Mn relationship (I initially used the Temporal) because it indicates how we are being built up into this spiritual house - by coming to Jesus. The building of this house results in believers becoming "a holy priesthood", whose role is to offer spiritual sacrifices which are acceptable to God. Believers are able to have access to God and present their sacrifices because of what Jesus has done on the cross. vv. 7-10 Contrast is shown in these verses between those who believe in Jesus (vv. 9-10) and those who do not (vv. 7-8). For those who choose not to believe in Jesus, they find him to be a stone which causes them to stumble. Their stumbling comes as a result of their disobedience to the word. But for those who choose to believe in Jesus, they are given a new identity. They have been called out of darkness and into his marvelous light. They are now God's people. They have now received mercy. v.6 This appears to be the central verse of this passage, in that it ties vv. 4-5 and vv. 7-10 together. Christ, the chosen and precious cornerstone, is the one who causes us to become like living stones being built up as a spiritual house and a holy priesthood offering spiritual sacrifices to God (v.5). Since Christ is this important cornerstone, it therefore has implications for those who choose to believe in him (a new, distinct identity is given) and those who do not (stumbling). The identity of the Christian must be thought of in relation to Jesus Christ, the chosen and precious cornerstone. notes
Arc
2010-05-28 07:27:00
2010-06-04 06:07:59
editing
1 Peter
1 Peter 2:4-10
NT
esv
As you come to him,
a living stone rejected by men
but in the sight of God chosen and precious,
concessive
ideaexplanation
you yourselves like living stones are being built up as a spiritual house,
to be a holy priesthood,
to offer spiritual sacrifices acceptable to God through Jesus Christ.
series
actionmanner
For it stands in Scripture:
"Behold, I am laying in Zion a stone, a cornerstone chosen and precious, and whoever believes in him will not be put to shame."
So the honor is for you who believe,
but for those who do not believe,
"The stone that the builders rejected has become the cornerstone,"
and "A stone of stumbling, and a rock of offense."
They stumble because they disobey the word,
as they were destined to do.
ground
But you are a chosen race, a royal priesthood, a holy nation, a people for his own possession,
that you may proclaim the excellencies of him who called you out of darkness into his marvelous light.
actionpurpose
Once you were not a people,
but now you are God's people;
once you had not received mercy,
but now you have received mercy.
progression
bilateral
discourse
10000000038759 38759 Arc 2010-05-28 07:27:00 2010-06-04 06:07:59 editing 1 Peter 2 4 2 10 1 Peter 2:4-10 60 NT esv i258916 i258917 i258918 i258896 As you come to him, i258919 i258897 a living stone rejected by men i258898 but in the sight of God chosen and precious, concessive 2 ideaexplanation 1 i258920 i258899 you yourselves like living stones are being built up as a spiritual house, i258921 i258900 to be a holy priesthood, i258901 to offer spiritual sacrifices acceptable to God through Jesus Christ. ideaexplanation 1 series actionmanner 1 1 i258922 i258902 For it stands in Scripture: i258903 "Behold, I am laying in Zion a stone, a cornerstone chosen and precious, and whoever believes in him will not be put to shame." ideaexplanation 1 i258923 i258924 i258925 i258904 So the honor is for you who believe, i258926 i258905 but for those who do not believe, i258927 i258906 "The stone that the builders rejected has become the cornerstone," i258907 and "A stone of stumbling, and a rock of offense." series ideaexplanation 1 concessive 2 i258928 i258908 They stumble because they disobey the word, i258909 as they were destined to do. ground 1 concessive 2 i258929 i258930 i258910 But you are a chosen race, a royal priesthood, a holy nation, a people for his own possession, i258911 that you may proclaim the excellencies of him who called you out of darkness into his marvelous light. actionpurpose 2 i258931 i258932 i258912 Once you were not a people, i258913 but now you are God's people; concessive 2 i258933 i258914 once you had not received mercy, i258915 but now you have received mercy. concessive 2 series progression bilateral 1 1 1 1 esv 25 a 50 discourse
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Disclaimer: The opinions and conclusions expressed on this page are those of the author and may or may not accord with the positions of Biblearc or Bethlehem College & Seminary.