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Steve Johnson
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Ephesians 1:15-23
Boast |  Definition:  "talk with excessive pride and self-satisfaction about one's achievements, possessions, or abilities.
2 Thessalonians 1:3-4
I see "in love" in verse 4b to be more a part of verse 5.
Ephesians 1:3-14
Hey Christian Hedonists, I've found another source of joy!  See it for yourself.
Philemon 1:4-7
For verse 21b and c our class saw both a - + relationship and a progression relationship, because 21...
Ephesians 1:15-23
Here we have Situation-Response Par Excellance!  The worst possible situation is described:&nbs...
Ephesians 2:1-10
Here is my interpretation of the flow of the passage: There is a command for unity (vv.
Ephesians 4:1-16
This passage is connected to verses 3 and 4 in the Greek.
2 Thessalonians 1:5-12
Arc.
Ephesians 3:1-13
This section consists of two major sections, vv.
Ephesians 4:17-24
As of right now I do not see a flow to these commands, so I have put sequence instead of progression to connect them.
Ephesians 4:25-5:2
I see vv.
Ephesians 3:14-21
I see a chiasm in this passage.
Ephesians 5:22-33
I see a progression joining v.
Ephesians 6:1-9
I saw many negative/positve relationships.
Ephesians 5:3-14
The main point of the arc is verse 17, because it negatively commands to not be foolish, which ...
Ephesians 5:15-21
Paul ends his epic letter with peace, love, faith, and grace.
Ephesians 6:21-24
Theology Paul transitions from writing about the remnant to focusing on unbelieving Israel.
Romans 9:30-33
Paul quotes a few times from Deut.
Romans 10:5-13
    Here is a suggested flow of argument: ·       &nb...
Romans 10:14-21
Paul asks a question and then answers it with two main reasons supporting his answer.
Romans 11:1-6
  Outline: 1.
Romans 11:7-10
  V.
Romans 11:11-16
  Exegetical Outline 1.
Deuteronomy 28:52-57
MAIN POINT:  25c-26a is the main point of these verses.
Romans 11:25-32
  Main Idea The Israelites are to keep the commandments of YHWH their God through remembering t...
Deuteronomy 8:1-10
Both of Paul's plans to send Timothy and Epaphroditus are structured in the same way.
Philippians 2:19-30
&
Matthew 1:1-17
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Do Not Be Proud But Fear
Romans 11:17-24
This section is split into two halves: 1.
Published June 1st, 2012
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This page was automatically converted from a module that was shared prior to the release of Published Pages. Additionally, the arc below was auto-converted from the arc created by the author (which used the old module), and so it is possible there are misplaced logical relationships.
notes 1452680587433 Disclaimer This page was automatically converted from a module that was shared prior to the release of Published Pages. Additionally, the arc below was auto-converted from the arc created by the author (which used the old module), and so it is possible there are misplaced logical relationships.
Notes
2011-04-12 00:01:50
2011-04-18 22:35:56
This section is split into two halves: 1. vv. 17a-20f Arrogance: The Wrong Response to Being Grafted in 2. vv. 20g-24d Fear of God: The Right Response to Being Grafted in
10000000074552 74552 Notes 2011-04-12 00:01:50 2011-04-18 22:35:56 This section is split into two halves: 1. vv. 17a-20f Arrogance: The Wrong Response to Being Grafted in 2. vv. 20g-24d Fear of God: The Right Response to Being Grafted in notes
Arc
2011-04-12 00:01:50
2011-04-18 22:35:56
editing
Romans
Romans 11:17-24
NT
tisch
esv
Εἰ δέ τινες τῶν κλάδων ἐξεκλάσθησαν,
But if some of the branches were broken off,
σὺ δὲ
and you,
ἀγριέλαιος ὢν
although a wild olive shoot,
concessive
ἐνεκεντρίσθης ἐν αὐτοῖς
were grafted in among the others
καὶ συνκοινωνὸς τῆς ῥίζης τῆς πιότητος τῆς ἐλαίας ἐγένου,
and now share in the nourishing root of the olive tree,
series
comparison
progression
μὴ κατακαυχῶ τῶν κλάδων·
do not be arrogant toward the branches.
conditional
εἰ δὲ κατακαυχᾶσαι,
But if you are arrogant ,
οὐ σὺ τὴν ῥίζαν βαστάζεις
remember it is not you who support the root,
ἀλλὰ ἡ ῥίζα σέ.
but the root that supports you.
negativepositive
ἐρεῖς οὖν, ἐξεκλάσθησαν κλάδοι
Then you will say, " Branches were broken off
ἵνα ἐγὼ ἐγκεντρισθῶ.
so that I might be grafted in ."
actionpurpose
καλῶς·
That is true.
τῇ ἀπιστίᾳ
Because of unbelief
ἐξεκλάσθησαν,
they were broken off,
alternative
σὺ δὲ τῇ πίστει
but because of faith
ἕστηκας.
you stand fast .
ground
ideaexplanation
μὴ ὑψηλὰ φρόνει,
So do not become proud ,
ἀλλὰ φοβοῦ·
but fear.
εἰ γὰρ ὁ θεὸς τῶν κατὰ φύσιν κλάδων οὐκ ἐφείσατο,
For if God did not spare the natural branches,
οὐδὲ σοῦ φείσεται.
neither will he spare you.
ἴδε οὖν χρηστότητα καὶ ἀποτομίαν θεοῦ·
Note then the kindness and the severity of God:
ἐπὶ μὲν τοὺς πεσόντας ἀποτομία,
severity toward those who have fallen ,
ἐπὶ δὲ σὲ χρηστότης θεοῦ,
but God's kindness to you,
ἐὰν ἐπιμένῃς τῇ χρηστότητι,
provided you continue in his kindness.
ἐπεὶ
Otherwise [if you do not continue in his kindness]
καὶ σὺ ἐκκοπήσῃ.
you also will be cut off.
κἀκεῖνοι δέ, ἐὰν μὴ ἐπιμένωσιν τῇ ἀπιστίᾳ,
And they also , if they do not continue in their unbelief,
ἐνκεντρισθήσονται·
will be grafted in,
δυνατὸς γάρ ἐστιν ὁ θεὸς πάλιν ἐνκεντρίσαι αὐτούς.
for God has the power to graft them in again.
εἰ γὰρ σὺ ἐκ τῆς κατὰ φύσιν ἐξεκόπης ἀγριελαίου
For if you were cut from what is by nature a wild olive tree,
καὶ παρὰ φύσιν
and, contrary to nature,
ἐνεκεντρίσθης εἰς καλλιέλαιον,
grafted into a cultivated olive tree,
πόσῳ μᾶλλον οὗτοι οἱ κατὰ φύσιν ἐνκεντρισθήσονται τῇ ἰδίᾳ ἐλαίᾳ.
how much more will these, the natural branches, be grafted back into their own olive tree.
inference
bilateral
discourse
10000000074552 74552 Arc 2011-04-12 00:01:50 2011-04-18 22:35:56 editing Romans 11 17 11 24 Romans 11:17-24 45 NT tisch esv i451222 i451223 i451224 i451225 i451189 Εἰ δέ τινες τῶν κλάδων ἐξεκλάσθησαν, But if some of the branches were broken off, i451226 i451227 i451190 σὺ δὲ and you, i451191 ἀγριέλαιος ὢν although a wild olive shoot, concessive 2 1 i451228 i451192 ἐνεκεντρίσθης ἐν αὐτοῖς were grafted in among the others i451193 καὶ συνκοινωνὸς τῆς ῥίζης τῆς πιότητος τῆς ἐλαίας ἐγένου, and now share in the nourishing root of the olive tree, series comparison 1 1 progression i451194 μὴ κατακαυχῶ τῶν κλάδων· do not be arrogant toward the branches. conditional 2 i451229 i451230 i451195 εἰ δὲ κατακαυχᾶσαι, But if you are arrogant , i451231 i451196 οὐ σὺ τὴν ῥίζαν βαστάζεις remember it is not you who support the root, i451197 ἀλλὰ ἡ ῥίζα σέ. but the root that supports you. negativepositive 2 conditional 2 i451232 i451233 i451198 ἐρεῖς οὖν, ἐξεκλάσθησαν κλάδοι Then you will say, " Branches were broken off i451199 ἵνα ἐγὼ ἐγκεντρισθῶ. so that I might be grafted in ." actionpurpose 2 i451234 i451200 καλῶς· That is true. i451235 i451236 i451201 τῇ ἀπιστίᾳ Because of unbelief i451202 ἐξεκλάσθησαν, they were broken off, alternative i451237 i451203 σὺ δὲ τῇ πίστει but because of faith i451204 ἕστηκας. you stand fast . ground 1 ground 1 ideaexplanation 1 progression alternative i451238 i451205 μὴ ὑψηλὰ φρόνει, So do not become proud , i451206 ἀλλὰ φοβοῦ· but fear. negativepositive 2 i451239 i451240 i451207 εἰ γὰρ ὁ θεὸς τῶν κατὰ φύσιν κλάδων οὐκ ἐφείσατο, For if God did not spare the natural branches, i451208 οὐδὲ σοῦ φείσεται. neither will he spare you. conditional 2 i451241 i451242 i451209 ἴδε οὖν χρηστότητα καὶ ἀποτομίαν θεοῦ· Note then the kindness and the severity of God: i451243 i451210 ἐπὶ μὲν τοὺς πεσόντας ἀποτομία, severity toward those who have fallen , i451244 i451245 i451211 ἐπὶ δὲ σὲ χρηστότης θεοῦ, but God's kindness to you, i451212 ἐὰν ἐπιμένῃς τῇ χρηστότητι, provided you continue in his kindness. conditional 2 1 i451246 i451213 ἐπεὶ Otherwise [if you do not continue in his kindness] i451214 καὶ σὺ ἐκκοπήσῃ. you also will be cut off. conditional 2 negativepositive 2 1 alternative ideaexplanation 1 i451247 i451248 i451249 i451215 κἀκεῖνοι δέ, ἐὰν μὴ ἐπιμένωσιν τῇ ἀπιστίᾳ, And they also , if they do not continue in their unbelief, i451216 ἐνκεντρισθήσονται· will be grafted in, conditional 2 i451217 δυνατὸς γάρ ἐστιν ὁ θεὸς πάλιν ἐνκεντρίσαι αὐτούς. for God has the power to graft them in again. ground 1 i451250 i451251 i451218 εἰ γὰρ σὺ ἐκ τῆς κατὰ φύσιν ἐξεκόπης ἀγριελαίου For if you were cut from what is by nature a wild olive tree, i451252 i451219 καὶ παρὰ φύσιν and, contrary to nature, i451220 ἐνεκεντρίσθης εἰς καλλιέλαιον, grafted into a cultivated olive tree, concessive 2 ground 1 i451221 πόσῳ μᾶλλον οὗτοι οἱ κατὰ φύσιν ἐνκεντρισθήσονται τῇ ἰδίᾳ ἐλαίᾳ. how much more will these, the natural branches, be grafted back into their own olive tree. conditional 2 ground 1 comparison 1 inference 2 bilateral 1 1 1 1 tisch 25 esv 25 a 50 discourse
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