Author
Steve Johnson
S
User since 2010
Steve's published pages
Arc.
Ephesians 1:15-23
Boast |  Definition:  "talk with excessive pride and self-satisfaction about one's achievements, possessions, or abilities.
2 Thessalonians 1:3-4
I see "in love" in verse 4b to be more a part of verse 5.
Ephesians 1:3-14
Hey Christian Hedonists, I've found another source of joy!  See it for yourself.
Philemon 1:4-7
For verse 21b and c our class saw both a - + relationship and a progression relationship, because 21...
Ephesians 1:15-23
Here we have Situation-Response Par Excellance!  The worst possible situation is described:&nbs...
Ephesians 2:1-10
Here is my interpretation of the flow of the passage: There is a command for unity (vv.
Ephesians 4:1-16
This passage is connected to verses 3 and 4 in the Greek.
2 Thessalonians 1:5-12
Arc.
Ephesians 3:1-13
This section consists of two major sections, vv.
Ephesians 4:17-24
As of right now I do not see a flow to these commands, so I have put sequence instead of progression to connect them.
Ephesians 4:25-5:2
I see vv.
Ephesians 3:14-21
I see a chiasm in this passage.
Ephesians 5:22-33
I see a progression joining v.
Ephesians 6:1-9
I saw many negative/positve relationships.
Ephesians 5:3-14
The main point of the arc is verse 17, because it negatively commands to not be foolish, which ...
Ephesians 5:15-21
Paul ends his epic letter with peace, love, faith, and grace.
Ephesians 6:21-24
Theology Paul transitions from writing about the remnant to focusing on unbelieving Israel.
Romans 9:30-33
Paul quotes a few times from Deut.
Romans 10:5-13
Paul asks a question and then answers it with two main reasons supporting his answer.
Romans 11:1-6
  Outline: 1.
Romans 11:7-10
  V.
Romans 11:11-16
This section is split into two halves: 1.
Romans 11:17-24
  Exegetical Outline 1.
Deuteronomy 28:52-57
MAIN POINT:  25c-26a is the main point of these verses.
Romans 11:25-32
  Main Idea The Israelites are to keep the commandments of YHWH their God through remembering t...
Deuteronomy 8:1-10
Both of Paul's plans to send Timothy and Epaphroditus are structured in the same way.
Philippians 2:19-30
&
Matthew 1:1-17
view all (29 total)
Faith Through Hearing the Word
Romans 10:14-21
    Here is a suggested flow of argument: ·       &nb...
Published June 1st, 2012
Author
Share / Groups / About Author
Disclaimer
Notes
Arc
notes
Disclaimer
This page was automatically converted from a module that was shared prior to the release of Published Pages. Additionally, the arc below was auto-converted from the arc created by the author (which used the old module), and so it is possible there are misplaced logical relationships.
notes 1452680587429 Disclaimer This page was automatically converted from a module that was shared prior to the release of Published Pages. Additionally, the arc below was auto-converted from the arc created by the author (which used the old module), and so it is possible there are misplaced logical relationships.
Notes
2011-02-11 14:36:05
2011-02-15 08:22:16
Here is a suggested flow of argument: · 14-15a: The process of evangelization, from sending the preacher to the new believer calling upon the Lord o 15b: OT support for preachers going to preach the good news. o 16a: The response of the Jews to the preaching of the gospel is disobedience. § 16b: Paul references Isaiah 53:1 as the ground to 16a, because it is about hearing but disbelieving the gospel, given the context is Is. 53 which is clearly about the gospel. · 17: This is a summary of 14-16, that faith comes from hearing the gospel. · 18a: This is the 1 st question Paul asks in response to 14-17: given that faith comes from hearing and that the Jews have disobeyed, is it possible that Israel disobeyed because they didn’t hear the gospel? o 18b-c: Paul affirms that Israel has heard by citing Ps. 19:4. This is a greater to lesser argument. If the gospel has been proclaimed to the ends of the world, then surely Israel has heard. –See Schreiner · 19a: This is the 2 nd question Paul asks in response to 14-18: Given that Israel has indeed heard the gospel, did they hear it but not understand it? o 19b-c: Paul affirms that Israel did understand the gospel by first citing Deut. 32:21, a clear text which is from Moses’ prophetic song about the future of Israel, that they would become jealous of the Gentiles. o 20: Paul next affirms his point by citing Isaiah 65:1, a text which clearly speaks of the Gentiles coming to the Lord. o 21: Paul then turns to the next verse Isaiah 65:2 and gives the contrast of what Isaiah says about the Jews, that God has his arms wide open to them, but they refuse to come to him.
10000000067938 67938 Notes 2011-02-11 14:36:05 2011-02-15 08:22:16 Here is a suggested flow of argument: · 14-15a: The process of evangelization, from sending the preacher to the new believer calling upon the Lord o 15b: OT support for preachers going to preach the good news. o 16a: The response of the Jews to the preaching of the gospel is disobedience. § 16b: Paul references Isaiah 53:1 as the ground to 16a, because it is about hearing but disbelieving the gospel, given the context is Is. 53 which is clearly about the gospel. · 17: This is a summary of 14-16, that faith comes from hearing the gospel. · 18a: This is the 1 st question Paul asks in response to 14-17: given that faith comes from hearing and that the Jews have disobeyed, is it possible that Israel disobeyed because they didn’t hear the gospel? o 18b-c: Paul affirms that Israel has heard by citing Ps. 19:4. This is a greater to lesser argument. If the gospel has been proclaimed to the ends of the world, then surely Israel has heard. –See Schreiner · 19a: This is the 2 nd question Paul asks in response to 14-18: Given that Israel has indeed heard the gospel, did they hear it but not understand it? o 19b-c: Paul affirms that Israel did understand the gospel by first citing Deut. 32:21, a clear text which is from Moses’ prophetic song about the future of Israel, that they would become jealous of the Gentiles. o 20: Paul next affirms his point by citing Isaiah 65:1, a text which clearly speaks of the Gentiles coming to the Lord. o 21: Paul then turns to the next verse Isaiah 65:2 and gives the contrast of what Isaiah says about the Jews, that God has his arms wide open to them, but they refuse to come to him. notes
Arc
2011-02-11 14:36:05
2011-02-15 08:22:16
editing
Romans
Romans 10:14-21
NT
tisch
esv
πῶς οὖν ἐπικαλέσωνται εἰς ὃν οὐκ ἐπίστευσαν;
How then will they call on him in whom they have not believed?
πῶς δὲ πιστεύσωσιν οὗ οὐκ ἤκουσαν;
And how are they to believe in him of whom they have never heard?
πῶς δὲ ἀκούσονται χωρὶς κηρύσσοντος;
And how are they to hear without someone preaching?
πῶς δὲ κηρύξωσιν ἐὰν μὴ ἀποσταλῶσιν;
And how are they to preach unless they are sent?
καθὼς γέγραπται, ὡς ὡραῖοι οἱ πόδες τῶν εὐαγγελιζομένων τὰ ἀγαθά.
As it is written, "How beautiful are the feet of those who preach the good news!"
comparison
Ἀλλ’ οὐ πάντες ὑπήκουσαν τῷ εὐαγγελίῳ·
But they have not all obeyed the gospel.
Ἡσαΐας γὰρ λέγει, κύριε, τίς ἐπίστευσεν τῇ ἀκοῇ ἡμῶν;
For Isaiah says, "Lord, who has believed what he has heard from us?"
ground
situationresponse
ἄρα ἡ πίστις ἐξ ἀκοῆς, ἡ δὲ ἀκοὴ διὰ ῥήματος Χριστοῦ.
So faith comes from hearing, and hearing through the word of Christ.
inference
ἀλλὰ λέγω, μὴ οὐκ ἤκουσαν;
But I ask, have they not heard?
μενοῦνγε,
Indeed they have,
εἰς πᾶσαν τὴν γῆν ἐξῆλθεν ὁ φθόγγος αὐτῶν, καὶ εἰς τὰ πέρατα τῆς οἰκουμένης τὰ ῥήματα αὐτῶν.
for "Their voice has gone out to all the earth, and their words to the ends of the world."
questionanswer
ἀλλὰ λέγω, μὴ Ἰσραὴλ οὐκ ἔγνω;
But I ask, did Israel not understand?
πρῶτος Μωϋσῆς λέγει, ἐγὼ παραζηλώσω ὑμᾶς ἐπ’ οὐκ ἔθνει,
First Moses says, "I will make you jealous of those who are not a nation;
ἐπ’ ἔθνει ἀσυνέτῳ παροργιῶ ὑμᾶς.
with a foolish nation I will make you angry."
ideaexplanation
Ἡσαΐας δὲ ἀποτολμᾷ καὶ λέγει, εὑρέθην τοῖς ἐμὲ μὴ ζητοῦσιν,
Then Isaiah is so bold as to say, "I have been found by those who did not seek me;
ἐμφανὴς ἐγενόμην τοῖς ἐμὲ μὴ ἐπερωτῶσιν.
I have shown myself to those who did not ask for me."
πρὸς δὲ τὸν Ἰσραὴλ λέγει, ὅλην τὴν ἡμέραν ἐξεπέτασα τὰς χεῖράς μου πρὸς λαὸν ἀπειθοῦντα καὶ ἀντιλέγοντα.
But of Israel he says, "All day long I have held out my hands to a disobedient and contrary people."
alternative
progression
discourse
10000000067938 67938 Arc 2011-02-11 14:36:05 2011-02-15 08:22:16 editing Romans 10 14 10 21 Romans 10:14-21 45 NT tisch esv i451050 i451051 i451052 i451053 i451033 πῶς οὖν ἐπικαλέσωνται εἰς ὃν οὐκ ἐπίστευσαν; How then will they call on him in whom they have not believed? i451034 πῶς δὲ πιστεύσωσιν οὗ οὐκ ἤκουσαν; And how are they to believe in him of whom they have never heard? i451035 πῶς δὲ ἀκούσονται χωρὶς κηρύσσοντος; And how are they to hear without someone preaching? i451054 i451036 πῶς δὲ κηρύξωσιν ἐὰν μὴ ἀποσταλῶσιν; And how are they to preach unless they are sent? i451037 καθὼς γέγραπται, ὡς ὡραῖοι οἱ πόδες τῶν εὐαγγελιζομένων τὰ ἀγαθά. As it is written, "How beautiful are the feet of those who preach the good news!" comparison 1 i451055 i451038 Ἀλλ’ οὐ πάντες ὑπήκουσαν τῷ εὐαγγελίῳ· But they have not all obeyed the gospel. i451039 Ἡσαΐας γὰρ λέγει, κύριε, τίς ἐπίστευσεν τῇ ἀκοῇ ἡμῶν; For Isaiah says, "Lord, who has believed what he has heard from us?" ground 1 situationresponse 2 i451040 ἄρα ἡ πίστις ἐξ ἀκοῆς, ἡ δὲ ἀκοὴ διὰ ῥήματος Χριστοῦ. So faith comes from hearing, and hearing through the word of Christ. inference 2 i451056 i451057 i451041 ἀλλὰ λέγω, μὴ οὐκ ἤκουσαν; But I ask, have they not heard? i451058 i451042 μενοῦνγε, Indeed they have, i451043 εἰς πᾶσαν τὴν γῆν ἐξῆλθεν ὁ φθόγγος αὐτῶν, καὶ εἰς τὰ πέρατα τῆς οἰκουμένης τὰ ῥήματα αὐτῶν. for "Their voice has gone out to all the earth, and their words to the ends of the world." ground 1 questionanswer 2 i451059 i451044 ἀλλὰ λέγω, μὴ Ἰσραὴλ οὐκ ἔγνω; But I ask, did Israel not understand? i451060 i451061 i451045 πρῶτος Μωϋσῆς λέγει, ἐγὼ παραζηλώσω ὑμᾶς ἐπ’ οὐκ ἔθνει, First Moses says, "I will make you jealous of those who are not a nation; i451046 ἐπ’ ἔθνει ἀσυνέτῳ παροργιῶ ὑμᾶς. with a foolish nation I will make you angry." ideaexplanation 1 i451062 i451063 i451047 Ἡσαΐας δὲ ἀποτολμᾷ καὶ λέγει, εὑρέθην τοῖς ἐμὲ μὴ ζητοῦσιν, Then Isaiah is so bold as to say, "I have been found by those who did not seek me; i451048 ἐμφανὴς ἐγενόμην τοῖς ἐμὲ μὴ ἐπερωτῶσιν. I have shown myself to those who did not ask for me." ideaexplanation 1 i451049 πρὸς δὲ τὸν Ἰσραὴλ λέγει, ὅλην τὴν ἡμέραν ἐξεπέτασα τὰς χεῖράς μου πρὸς λαὸν ἀπειθοῦντα καὶ ἀντιλέγοντα. But of Israel he says, "All day long I have held out my hands to a disobedient and contrary people." alternative progression questionanswer 2 progression situationresponse 2 1 1 1 tisch 25 esv 25 a 50 discourse
Comments
Disclaimer: The opinions and conclusions expressed on this page are those of the author and may or may not accord with the positions of Biblearc or Bethlehem College & Seminary.