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Tom Steller
Tom Steller is Pastor for Leadership Development and Associate Professor of New Testament.
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Paul wants the Colossians to be informed about how he is doing and to encourage their hearts.
Colossians 4:7-11
Paul moves toward the conclusion of his letter.
Colossians 4:2-6
Even the one who has the least options is to do his work wholeheartedly to the Lord.
Colossians 3:22-4:1
The Christ-centeredness of these calls to submission and instructions to the ones in authority are radical.
Colossians 3:18-21
The overarching banner of the new person is love.
Colossians 3:12-17
Put your worldliness to death. Get rid of vice. And do not lie to your brothers and sisters.
Colossians 3:5-11
Verses 3-4 is a tri-fold ground to the command to occupy our minds with what (WHO!) matters most--Christ, our ascended and seated Lord.
Colossians 3:1-4
Man-made, religious rules have no value to curb the real problem of our fallen human nature.
Colossians 2:20-23
The centrality of Christ is what frees us from the obsession with peripheral matters.
Colossians 2:16-19
Knowing the exalted Christ is the antidote to deception.
Colossians 2:6-15
In Christ are hidden all the treasures of wisdom and knowledge!
Colossians 2:1-5
While Christ's atoning suffering is complete once for all, his sufferings continue through his servants.
Colossians 1:24-29
The purpose of gospel reconciliation is to be presented holy to the Father.
Colossians 1:21-23
All things have been created in Christ and through Christ and for Christ!
Colossians 1:15-20
Paul prays for their knowledge of God's will to the end of producing in them a lifestyle of thanksgiving for Christ.
Colossians 1:9-14
Here is yet one more passage in Scripture that undermines the idea that one can be too heavenly minded to be of any earthly good.
Colossians 1:3-8
How trusting in God empowers Moses to think, choose, and act in a way that enables him to endure suffering for the sake of lasting joy
Hebrews 11:24-26
Central idea--persevere in the trials that are designed to perfect you.
James 1:2-4
God's assessment of who we are is the only assessment that ultimately matters.
1 Corinthians 4:1-5
Lord, help me to think, trust, and act like Moses when I am tempted to pursue life's fleeting pleasures
Hebrews 11:23-28
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Romans 9-11
Romans 10:5-13
Shared April 19th, 2018
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Romans 10:5-13
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Μωϋσῆς γὰρ γράφει τὴν δικαιοσύνην τὴν ἐκ [τοῦ] νόμου ὅτι ὁ ποιήσας αὐτὰ ἄνθρωπος ζήσεται ἐν αὐτοῖς.
For Moses writes in reference to the righteousness from the law, that the person who does these [commands] shall live by them.
ἡ δὲ ἐκ πίστεως δικαιοσύνη οὕτως λέγει• μὴ εἴπῃς ἐν τῇ καρδίᾳ σου• τίς ἀναβήσεται εἰς τὸν οὐρανόν;
But the righteousness based on faith says, “Do not say in your heart, ‘Who will ascend into heaven?’”
τοῦτʼ ἔστιν Χριστὸν καταγαγεῖν•
(that is, to bring Christ down)
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ἤ• τίς καταβήσεται εἰς τὴν ἄβυσσον;
“or ‘Who will descend into the abyss?’”
τοῦτʼ ἔστιν Χριστὸν ἐκ νεκρῶν ἀναγαγεῖν.
that is, to bring Christ up from the dead.
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ἀλλὰ τί λέγει;
But what does [the righteousness of faith] say?
ἐγγύς σου τὸ ῥῆμά ἐστιν ἐν τῷ στόματί σου καὶ ἐν τῇ καρδίᾳ σου,
“The word is near you, in your mouth and in your heart ”
τοῦτʼ ἔστιν τὸ ῥῆμα τῆς πίστεως ὃ κηρύσσομεν.
that is, the word of faith that we proclaim;
questionanswer
ὅτι ἐὰν ὁμολογήσῃς ἐν τῷ στόματί σου κύριον Ἰησοῦν
(here is the word of faith we are proclaiming) that if you confess with your mouth that Jesus is Lord
καὶ πιστεύσῃς ἐν τῇ καρδίᾳ σου ὅτι ὁ θεὸς αὐτὸν ἤγειρεν ἐκ νεκρῶν,
and if you believe in your heart that God raised him from the dead,
σωθήσῃ•
( then ) you will be saved.
conditional
καρδίᾳ γὰρ πιστεύεται εἰς δικαιοσύνην,
For with the heart one believes and is justified,
στόματι δὲ ὁμολογεῖται εἰς σωτηρίαν.
and with the mouth one confesses and is saved.
λέγει γὰρ ἡ γραφή• πᾶς ὁ πιστεύων ἐπʼ αὐτῷ οὐ καταισχυνθήσεται.
For the Scripture says (Isa 28:16, already quoted in Rom. 9:33, but this time Paul adds "everyone" to LXX), “Everyone who believes in him will not be put to shame.”
οὐ γάρ ἐστιν διαστολὴ Ἰουδαίου τε καὶ Ἕλληνος,
For there is no distinction between Jew and Greek;
ὁ γὰρ αὐτὸς κύριος πάντων ,
for the same Lord is Lord of all,
πλουτῶν εἰς πάντας τοὺς ἐπικαλουμένους αὐτόν•
( with the result that he is) bestowing his riches on all who call on him.
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πᾶς γὰρ ὃς ἂν ἐπικαλέσηται τὸ ὂνομα κυρίου σωθήσεται.
For “everyone who calls on the name of the Lord will be saved.”
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Disclaimer: The opinions and conclusions expressed on this page are those of the author and may or may not accord with the positions of Biblearc or Bethlehem College & Seminary.