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danmartin
Pastor, Tyneside Church Central (Gateshead, UK)
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Sin and suffering multiply on earth [draft sermon outline]
Genesis 2:4-4:26
Adam and Eve are banished from Eden [draft sermon outline]
Genesis 2:4-4:26
Adam and Eve ate from the tree of the knowledge of good and evil [draft sermon notes]
Genesis 2:4-4:26
Adam and Eve were naked and not ashamed [draft sermon outline]
Genesis 2:4-4:26
In the beginning, God created a very good world - part 2 [draft sermon notes]
Genesis 1:1-2:3
God made man out of the dust of the earth [draft sermon outline]
Genesis 2:4-4:26
In the beginning, God created a very good world [draft sermon notes]
Genesis 1:1-2:25
He has risen, as he said[draft sermon notes]
Matthew 26:1-28:20
The long wait has a joyful end [draft sermon notes]
Luke 2:22-35
What is a simple church? [draft sermon notes]
Acts 2:42-47
What is a disciple-making church? [draft sermon notes]
Matthew 28:18-20
What is a gospel-centred church? [draft sermon notes]
Colossians 3:1-4
We will see God and be satisfied! [draft sermon notes]
Psalms 17:1-51
In God's presence there is fullness of joy [draft sermon outline]
Psalms 16:1-15
Jesus has taken us into God's presence forever [draft sermon outline]
Psalms 15:1-11
The LORD's words are utterly pure and trustworthy [draft sermon outline]
Psalms 12:1-9
When it seems like evil is unstoppable, know that God sees from heaven and he will act [draft sermon notes]
Psalms 11:1-9
God sees the evil on planet earth, and he will deal with all of it [draft sermon notes]
Psalms 10:1-18
The LORD has established his throne for justice [draft sermon notes]
Psalms 9:1-39
God's name is overwhelmingly majestic [draft sermon notes]
Psalms 8:1-10
God is a righteous Judge [draft sermon notes]
Psalms 7:1-18
The LORD hears our weeping prayers [draft sermon notes]
Psalms 6
The LORD covers his people with favour [draft sermon notes]
Psalms 5:1-13
The LORD hears when we call to Him [draft sermon notes]
Psalms 4:1-9
The LORD of hosts is with us [draft sermon notes]
Psalms 46:1-12
By God's grace, be at peace [draft sermon notes]
1 Thessalonians 5:12-28
Be ready for Jesus' return! [draft sermon notes]
1 Thessalonians 5:1-11
Encourage each other with the certain hope of Jesus' return [draft sermon notes]
1 Thessalonians 4:13-18
Keep on loving one another [draft sermon notes]
1 Thessalonians 4:9-12
Living to please God means we must pursue holiness [draft sermon notes]
1 Thessalonians 4:1-8
Be prepared for affliction [draft sermon outline]
1 Thessalonians 3:1-13
Paul longed to see the Thessalonians again [draft sermon notes]
1 Thessalonians 2:17-20
Thank God for the faith and perseverance of his people [draft sermon notes]
1 Thessalonians 2:13-16
Confidence in God leads us to declare the gospel and share our lives [draft sermon outline]
1 Thessalonians 2:1-12
When God's people suffer joyfully, the gospel multiplies [draft sermon notes]
1 Thessalonians 1:6-10
Paul thanks God that the Thessalonian church are real Christians [draft sermon notes]
1 Thessalonians 1:1-5
Celebrate the life of faith, hope and love in the gospel of Jesus Christ [draft sermon notes]
1 Thessalonians 1:1-5:28
It is good to give thanks to the LORD [draft sermon notes]
Psalms 92:1-16
Since we are alive in Christ together, live the new life together [draft sermon outline]
Colossians 3:1-17
Daniel is assured that God will fulfil all his plans and put all things right [draft sermon outline]
Daniel 12:1-13
Daniel sees a final vision of proud kings, turmoil, and suffering in times to come [draft sermon outline]
Daniel 11:1-45
Daniel is exhausted and strengthened for one more vision [draft sermon outline]
Daniel 10:1-21
Daniel's faithful prayer receives a glorious answer [draft sermon notes]
Daniel 9:1-27
Daniel sees that God is bigger than the dark days that lie ahead [draft sermon outline]
Daniel 8:1-27
God has established his eternal Kingdom in Jesus [draft sermon notes]
Daniel 7:1-28
God raises Daniel alive out of the place of death [draft sermon notes]
Daniel 6:1-29
God suddenly ends Belshazzar's life and rule, because he did not honour God [draft sermon notes]
Daniel 5:1-31
God reveals deep and hidden things [draft sermon outline]
Daniel 2:1-49
God preserves his faithful people in exile [draft sermon outline]
Daniel 1:1-21
Jesus is the resurrection and the life [draft sermon outline]
John 11:1-57
Jesus' family must show honour [draft sermon outline]
1 Timothy 5:17-6:2
Train yourself for godliness [draft sermon outline]
1 Timothy 4:6-16
Jesus has revealed the secret of godliness  [draft sermon outline]
1 Timothy 3:14-4:5
Show the gospel by serving [draft sermon outline]
1 Timothy 3:8-13
Eldership is a good work [draft sermon outline]
1 Timothy 3:1-7
Godly living celebrates the goodness of God our creator [early draft sermon notes]
1 Timothy 2:8-15
God's gospel is for everyone [draft sermon outline]
1 Timothy 2:1-7
Those who truly love the law, love the gospel [draft sermon outline]
1 Timothy 1:8-20
Keep the gospel the centre! [draft sermon outline]
1 Timothy 1:1-7
How we live in God's household (draft sermon notes)
1 Timothy 1:1-2
God's king takes away God's punishment [draft sermon notes]
2 Samuel 24:1-25
God has established an everlasting Kingdom [draft sermon notes]
2 Samuel 23:1-39
To God Be The Glory, Great Things He Has Done [draft sermon notes]
2 Samuel 21:15-22:51
God's King removes the judgement on God's people [draft sermon notes]
2 Samuel 21:1-14
God's king is rejected - again [draft sermon notes]
2 Samuel 20:1-26
The Return of the King: David returns to Jerusalem [draft sermon notes - unfinished]
2 Samuel 19:8-43
The rebel dies a rebel's death [draft sermon notes - unfinished]
2 Samuel 17:27-19:8
Absalom takes Jerusalem [draft sermon notes]
2 Samuel 16:15-17:26
Absalom rebels against David [draft sermon notes]
2 Samuel 15:1-16:14
Humble yourselves under God's mighty hand [draft sermon notes]
1 Peter 5:1-14
David is manipulated [draft sermon notes]
2 Samuel 14:1-33
David's sons abandon steadfast love [draft sermon notes]
2 Samuel 13:1-39
The LORD punishes and pardons [draft sermon notes]
2 Samuel 12:1-31
David abandons steadfast love (Bathsheba) - initial draft sermon notes
2 Samuel 11:1-27
David defeats the Ammonites (the backdrop to Bathsheba) [draft sermon notes]
2 Samuel 10:1-19
David shows the steadfast love of God [draft sermon notes]
2 Samuel 9:1-13
The LORD gave victory to David wherever he went [draft sermon notes]
2 Samuel 8:1-18
God's King is victorious [draft sermon notes]
2 Samuel 5:1-26
God's Kingdom is established - but God is in no one's debt [draft sermon notes]
2 Samuel 4:1-12
God's king begins his rule [draft sermon notes]
2 Samuel 2:1-3:1
David learns that the King is dead, and laments [draft sermon notes]
2 Samuel 1:1-27
Let all the ends of the earth worship God in Jesus! [draft sermon notes]
Psalms 67:1-7
Persisting in Evangelism, part 2 - 'Samaria' [draft sermon notes]
Colossians 4:1-6
Persisting in Evangelism, part 1 - 'Judea' [draft sermon notes]
2 Corinthians 4:1-18
Reformation - sola gratia [draft sermon notes]
Ephesians 2:1-10
Sola Scriptura! [draft sermon notes]
2 Timothy 3:14-4:8
The gospel reaches the ends of the earth [draft sermon notes]
Acts 28:11-31
God is our refuge and strength [draft sermon notes]
Acts 27:2-28:10
Paul testifies to the resurrection again [draft sermon notes]
Acts 25:13-27:1
Paul keeps testifying [draft sermon notes]
Acts 24:1-25:12
The Lord Jesus protects Paul and guides his way onwards towards Rome [draft sermon notes]
Acts 21:27-23:35
Paul goes to Jerusalem, fully aware of what awaits him [draft sermon notes]
Acts 21:1-26
Care for the church of God, which he obtained with his own blood [draft sermon notes]
Acts 20:17-38
The Kingdom of God comes in Ephesus [draft sermon notes]
Acts 18:24-19:20
By the grace of Jesus, Paul plants the gospel in Corinth and completes his second missionary journey [draft sermon notes]
Acts 18:1-23
News of Jesus' resurrection challenges, divides, and saves [draft sermon notes]
Acts 17:16-34
The gospel of the Lord Jesus takes root in Europe (draft sermon notes)
Acts 16:6-40
It's Official: God is saving people from all nations into his church through Jesus Christ alone [draft sermon notes].
Acts 15:1-16:5
Paul and Barnabus plant true worshiping communities in the nations [draft sermon notes]
Acts 14:1-28
The Lord Jesus sends Paul and Barnabus to preach and plant his gospel in the nations (draft sermon notes)
Acts 12:25-13:52
The Word of God is unstoppable (draft sermon notes)
Acts 12:1-25
Christmas Day 2016: Now we have what many longed to see (draft sermon notes)
Luke 2:22-40
God has kept his promises! (sermon notes 1.0)
Luke 1:57-80
The Lord Jesus plants a church in Antioch (draft sermon notes)
Acts 11:19-30
Jesus calls the nations into His church (draft sermon notes)
Acts 10:1-11:18
Jesus Christ heals (draft sermon notes)
Acts 9:32-43
Jesus converts Saul, who experiences opposition, suspicion, and acceptance (draft sermon notes)
Acts 9:1-31
Jesus saves a man through Scripture reading and Christian witness (draft sermon notes)
Acts 8:26-40
Jesus told the truth when He said, 'You will be my witnesses in Samaria' (sermon notes draft)
Acts 8:3-25
Jesus receives His first martyr, and the gospel is scattered outwards (draft sermon notes)
Acts 6:8-8:2
The healthy church grows through internal problems (draft sermon notes)
Acts 6:1-7
Jesus empowers His church to endure opposition with joy [draft sermon notes 1.0]
Acts 5:12-42
You cannot serve God and money (draft sermon notes)
Acts 4:32-5:11
Jesus shows His power to save by healing a lame man (draft sermon notes)
Acts 3:1-26
The Spirit-filled church is devoted to Jesus, who blesses and grows His church
Acts 2:42-47
The Enthroned Jesus Delivers on God's Promise (sermon notes)
Acts 2:1-41
Jesus prepares His church for the coming of the Spirit (Sunday sermon notes)
Acts 1:12-26
Jesus' ascension guarantees the completion of God's plan
Acts 1:1-11
view all (119 total)
Idolatry causes a riot in Ephesus
Acts 19:21-20:1
Idolatry causes a riot in Ephesus [draft sermon notes]
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#Idolatry
#churchplanting
#acts
Published March 17th, 2017
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Acts 19:21-20:1
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A Riot at Ephesus 21 Now after these events Paul resolved in the Spirit u to pass through v Macedonia and Achaia and w go to Jerusalem, saying, “After I have been there, x I must also see Rome.” 22 And having sent into Macedonia two of y his helpers, z Timothy and Erastus, he himself stayed in Asia a for a while. 23 About that time b there arose no little disturbance concerning c the Way. 24 For a man named Demetrius, a silversmith, who made silver shrines of Artemis, d brought no little business to the craftsmen. 25 d These he gathered together, with the workmen in similar trades, and said, “Men, you know that from this business we have our wealth. 26 And you see and hear that not only in Ephesus but in almost all of Asia this Paul has persuaded and turned away a great many people, e saying that f gods made with hands are not gods. 27 And there is danger not only that this trade of ours may come into disrepute but also that the temple of the g great goddess Artemis may be counted as nothing, and that she may even be deposed from her magnificence, she whom all Asia and the world worship.” 28 When they heard this they were enraged and were crying out, g “Great is Artemis of the Ephesians!” 29 So the city was filled with the confusion, and they rushed together into the theater, dragging with them Gaius and h Aristarchus, Macedonians who were Paul’s i companions in travel. 30 But when Paul wished to go in among the crowd, the disciples would not let him. 31 And even some of the Asiarchs, 1 who were friends of his, sent to him and were urging him not to venture into the theater. 32 j Now some cried out one thing, some another, for the assembly was in confusion, and most of them did not know why they had come together. 33 Some of the crowd prompted Alexander, whom the Jews had put forward. And Alexander, k motioning with his hand, wanted to make a defense to the crowd. 34 But when they recognized that he was a Jew, for about two hours they all cried out with one voice, l “Great is Artemis of the Ephesians!” 35 And when the town clerk had quieted the crowd, he said, “Men of Ephesus, who is there who does not know that the city of the Ephesians is temple keeper of the great Artemis, and of the sacred stone that fell from m the sky? 1 36 Seeing then that these things cannot be denied, you ought to be quiet and do nothing rash. 37 For you have brought n these men here who are neither o sacrilegious nor blasphemers of our goddess. 38 If therefore Demetrius and the craftsmen with him have a complaint against anyone, the courts are open, and there are p proconsuls. Let them bring charges against one another. 39 But if you seek anything further, 1 it shall be settled in the regular assembly. 40 For we really are in danger of being charged with rioting today, since there is no cause that we can give to justify this commotion.” 41 And when he had said these things, he dismissed the assembly. Paul in Macedonia and Greece 20 1 After the uproar ceased, Paul sent for the disciples, and after encouraging them, he said farewell and q departed for Macedonia.
Acts 19:21-20:1
na28
21 Ὡς δὲ ἐπληρώθη ταῦτα, ἔθετο ὁ Παῦλος ἐν τῷ πνεύματι διελθὼν τὴν Μακεδονίαν καὶ Ἀχαΐαν πορεύεσθαι εἰς Ἱεροσόλυμα εἰπὼν ὅτι μετὰ τὸ γενέσθαι με ἐκεῖ δεῖ με καὶ Ῥώμην ἰδεῖν. 22 ἀποστείλας δὲ εἰς τὴν Μακεδονίαν δύο τῶν διακονούντων αὐτῷ, Τιμόθεον καὶ Ἔραστον, αὐτὸς ἐπέσχεν χρόνον εἰς τὴν Ἀσίαν. 23 Ἐγένετο δὲ κατὰ τὸν καιρὸν ἐκεῖνον τάραχος οὐκ ὀλίγος περὶ τῆς ὁδοῦ. 24 Δημήτριος γάρ τις ὀνόματι, ἀργυροκόπος, ποιῶν ναοὺς ἀργυροῦς Ἀρτέμιδος παρείχετο τοῖς τεχνίταις οὐκ ὀλίγην ἐργασίαν, 25 οὓς συναθροίσας καὶ τοὺς περὶ τὰ τοιαῦτα ἐργάτας εἶπεν• ἄνδρες, ἐπίστασθε ὅτι ἐκ ταύτης τῆς ἐργασίας ἡ εὐπορία ἡμῖν ἐστιν 26 καὶ θεωρεῖτε καὶ ἀκούετε ὅτι οὐ μόνον Ἐφέσου ἀλλὰ σχεδὸν πάσης τῆς Ἀσίας ὁ Παῦλος οὗτος πείσας μετέστησεν ἱκανὸν ὄχλον λέγων ὅτι οὐκ εἰσὶν θεοὶ οἱ διὰ χειρῶν γινόμενοι. 27 οὐ μόνον δὲ τοῦτο κινδυνεύει ἡμῖν τὸ μέρος εἰς ἀπελεγμὸν ἐλθεῖν ἀλλὰ καὶ τὸ τῆς μεγάλης θεᾶς Ἀρτέμιδος ἱερὸν εἰς οὐθὲν λογισθῆναι, μέλλειν τε καὶ καθαιρεῖσθαι τῆς μεγαλειότητος αὐτῆς ἣν ὅλη ἡ Ἀσία καὶ ἡ οἰκουμένη σέβεται. 28 Ἀκούσαντες δὲ καὶ γενόμενοι πλήρεις θυμοῦ ἔκραζον λέγοντες• μεγάλη ἡ Ἄρτεμις Ἐφεσίων. 29 καὶ ἐπλήσθη ἡ πόλις τῆς συγχύσεως, ὥρμησάν τε ὁμοθυμαδὸν εἰς τὸ θέατρον συναρπάσαντες Γάϊον καὶ Ἀρίσταρχον Μακεδόνας, συνεκδήμους Παύλου. 30 Παύλου δὲ βουλομένου εἰσελθεῖν εἰς τὸν δῆμον οὐκ εἴων αὐτὸν οἱ μαθηταί• 31 τινὲς δὲ καὶ τῶν Ἀσιαρχῶν, ὄντες αὐτῷ φίλοι, πέμψαντες πρὸς αὐτὸν παρεκάλουν μὴ δοῦναι ἑαυτὸν εἰς τὸ θέατρον. 32 ἄλλοι μὲν οὖν ἄλλο τι ἔκραζον• ἦν γὰρ ἡ ἐκκλησία συγκεχυμένη καὶ οἱ πλείους οὐκ ᾔδεισαν τίνος ἕνεκα συνεληλύθεισαν. 33 ἐκ δὲ τοῦ ὄχλου συνεβίβασαν Ἀλέξανδρον, προβαλόντων αὐτὸν τῶν Ἰουδαίων• ὁ δὲ Ἀλέξανδρος κατασείσας τὴν χεῖρα ἤθελεν ἀπολογεῖσθαι τῷ δήμῳ. 34 ἐπιγνόντες δὲ ὅτι Ἰουδαῖός ἐστιν, φωνὴ ἐγένετο μία ἐκ πάντων ὡς ἐπὶ ὥρας δύο κραζόντων• μεγάλη ἡ Ἄρτεμις Ἐφεσίων. 35 Καταστείλας δὲ ὁ γραμματεὺς τὸν ὄχλον φησίν• ἄνδρες Ἐφέσιοι, τίς γάρ ἐστιν ἀνθρώπων ὃς οὐ γινώσκει τὴν Ἐφεσίων πόλιν νεωκόρον οὖσαν τῆς μεγάλης Ἀρτέμιδος καὶ τοῦ διοπετοῦς; 36 ἀναντιρρήτων οὖν ὄντων τούτων δέον ἐστὶν ὑμᾶς κατεσταλμένους ὑπάρχειν καὶ μηδὲν προπετὲς πράσσειν. 37 ἠγάγετε γὰρ τοὺς ἄνδρας τούτους οὔτε ἱεροσύλους οὔτε βλασφημοῦντας τὴν θεὸν ἡμῶν. 38 εἰ μὲν οὖν Δημήτριος καὶ οἱ σὺν αὐτῷ τεχνῖται ἔχουσιν πρός τινα λόγον, ἀγοραῖοι ἄγονται καὶ ἀνθύπατοί εἰσιν, ἐγκαλείτωσαν ἀλλήλοις. 39 εἰ δέ τι περαιτέρω ἐπιζητεῖτε, ἐν τῇ ἐννόμῳ ἐκκλησίᾳ ἐπιλυθήσεται. 40 καὶ γὰρ κινδυνεύομεν ἐγκαλεῖσθαι στάσεως περὶ τῆς σήμερον, μηδενὸς αἰτίου ὑπάρχοντος περὶ οὗ [οὐ] δυνησόμεθα ἀποδοῦναι λόγον περὶ τῆς συστροφῆς ταύτης. καὶ ταῦτα εἰπὼν ἀπέλυσεν τὴν ἐκκλησίαν. 20 1 Μετὰ δὲ τὸ παύσασθαι τὸν θόρυβον μεταπεμψάμενος ὁ Παῦλος τοὺς μαθητὰς καὶ παρακαλέσας, ἀσπασάμενος ἐξῆλθεν πορεύεσθαι εἰς Μακεδονίαν.
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Sermon notes
Idolatry causes a riot in Ephesus Context: massive cultural change has happened following on from depth teaching of the word of God; this has rocked the boat for people in Ephesus, especially those who stand to gain. Paul has staying in Asia a little longer (v22), although he now explicitly has resolved his onward strategy (v21). A brief sketch of how the gospel impacts a culture. The paradigm is, light and darkness, salt and light. Challenge, contrast, conflict, and change. It's not simply a loving acceptance of everything that's going on in city life. Nor is it the creation of a Christian ghetto. Instead, it's the consistent and careful teaching of the Word of God, which is being brought to bear on everything, and inform it all. This actually happens in the individual choices made by people, so that the overall effect is change in economic and social terms. This is a study in idolatry, contrasted with the freedom of the gospel of Jesus. What's happened in Ephesus is just what Isaiah foretold and Jesus spoke of himself; how can the captives be freed from the strong man, unless someone stronger still comes and binds the strong man and frees his captives? In Biblical terms, this binding happened at the cross; where sin, the world, and the devil were defeated. Now, the darkness is being plundered. Ephesus is a picture of this. 1. Idolatry is driven by the world, the flesh, and the devil... (v21-27) Remember the fact that spiritualism, occult, magic, and superstition were everywhere in Ephesus (cf the kind of language Paul uses in his letter to them- emphasising the power of the gospel over powers and authorities, etc) v24-25 economic factor appealing to flesh and world. Idolatry is always making someone rich, and they want to keep it that way. [cf sex trade, pornography] [opposition from witch doctors because the gospel robs them of their power] v27 the danger to Demetrius' mind is that their trade will be harmed Three sinister puppet masters want to keep all the world in bondage to some form of idolatry. ...but the gospel sets us free The truth will make you free. God tells us like it is. [cf creation] New heart, frees us from the bondage to self/flesh; places us outside of the world; defeats the devil. It's a full redemption. 2. Idolatry is about worship, and so it's about jealousy... (v28-34) v28 they are jealous for Artemis' fame and glory ['credit'; 'heaviness'; 'respect'] Artemis/Diana: her temple here bigger than football pitch (4 times size of Parthenon), one of 7 ancient wonders. Goddess of fertility, mistress of wild beasts. Also identified with the moon. Daughter of Zeus and Leto. Sister of Apollo. Also goddess of death. Huge system of commerce. Eunuchs and female slaves. Annual week-long festival. v29 rushed into the amphitheatre v34 for two hours they cried out! This is real zeal. One feature of idolatry is the need to convince others, or the idol itself, that you are sincere for its glory. [Islam honour killings; or look at current desperate zeal by some to 'prove' to those looking on that they support 'openness'; 'tolerance'; 'autonomy' etc] It's a bit like 'it's the dictator's birthday, anyone found not enjoying themselves will be shot' / 'anyone found not worshiping will be taken for questioning, and may be shot' ...but the gospel restores us to true worship it 'rehumanises' us. Back to living in God's presence. Eden. New hearts that yearn after God. Worship in spirit and truth. We're nurtured by God himself in how to worship him; he gives us the words and phrases. We don't worship in order to be accepted by him. Instead, we are known, loved and accepted in Jesus - and so we worship him. We are truly set free to worship. 3. Idolatry is irrational, based on unjustified assumptions... (v35-41) v35 Legend of stone falling from sky. Spoken about as if it's self-evident. Fallacy! 'Everyone knows'; false appeal to popularity. [Post-truth, post-rational: why is it self-evident that a woman has the right to choose what happens to the unborn child? Why is it self-evident that life appeared out of nothing, as an accident? Why is it self-evident that every lifestyle choice should be embraced as valid? I was once told by a Christian, 'it's nice to think that God could have made the world in 6 days, but I believe in reason'] v37-v40 yet there's also the clear and plain acknowledgement that Paul has done nothing wrong. NB they weren't 'blasphemers of our goddess'; i.e., Paul's agenda wasn't simply 'anti-Artemis', but 'proclaim the word of God'. And in so doing, people turned from Artemis. Key distinction in our day and age when Christians in anger are in danger of making 'anti-secularism' or 'anti-islam' the message itself. Isn't it interesting how, around the world, there are thousands and thousands of different religions and belief sets? So to people who think that we can just use our reason and arrive at what's true, why is there no arriving at what's agreed upon? Maybe the Bible is just telling the truth when it says that we've suppressed, and then corrupted, the knowledge of God that he's placed in us in our conscience, and around us in creation. ...but the gospel is plain, true, and reasonable God tells it like it is [Creation, worldwide flood] It's plain in the word and the preaching of the gospel. It's not the product of reason [if it was, no one would be saved, since our reasoning ability is corrupted], but it is reasonable ['you enter the house through the door, but the house rests on strong foundations'] Open to all: Jesus' arms are open! Conclusion: Summarise three points. Paul moves on 20.1
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Disclaimer: The opinions and conclusions expressed on this page are those of the author and may or may not accord with the positions of Biblearc or Bethlehem College & Seminary.