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danmartin
Pastor, Tyneside Church Central (Gateshead, UK)
User since 2016
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Sin and suffering multiply on earth [draft sermon outline]
Genesis 2:4-4:26
Adam and Eve are banished from Eden [draft sermon outline]
Genesis 2:4-4:26
Adam and Eve ate from the tree of the knowledge of good and evil [draft sermon notes]
Genesis 2:4-4:26
Adam and Eve were naked and not ashamed [draft sermon outline]
Genesis 2:4-4:26
In the beginning, God created a very good world - part 2 [draft sermon notes]
Genesis 1:1-2:3
God made man out of the dust of the earth [draft sermon outline]
Genesis 2:4-4:26
In the beginning, God created a very good world [draft sermon notes]
Genesis 1:1-2:25
He has risen, as he said[draft sermon notes]
Matthew 26:1-28:20
The long wait has a joyful end [draft sermon notes]
Luke 2:22-35
What is a simple church? [draft sermon notes]
Acts 2:42-47
What is a disciple-making church? [draft sermon notes]
Matthew 28:18-20
What is a gospel-centred church? [draft sermon notes]
Colossians 3:1-4
We will see God and be satisfied! [draft sermon notes]
Psalms 17:1-51
In God's presence there is fullness of joy [draft sermon outline]
Psalms 16:1-15
Jesus has taken us into God's presence forever [draft sermon outline]
Psalms 15:1-11
The LORD's words are utterly pure and trustworthy [draft sermon outline]
Psalms 12:1-9
When it seems like evil is unstoppable, know that God sees from heaven and he will act [draft sermon notes]
Psalms 11:1-9
God sees the evil on planet earth, and he will deal with all of it [draft sermon notes]
Psalms 10:1-18
The LORD has established his throne for justice [draft sermon notes]
Psalms 9:1-39
God's name is overwhelmingly majestic [draft sermon notes]
Psalms 8:1-10
God is a righteous Judge [draft sermon notes]
Psalms 7:1-18
The LORD hears our weeping prayers [draft sermon notes]
Psalms 6
The LORD covers his people with favour [draft sermon notes]
Psalms 5:1-13
The LORD hears when we call to Him [draft sermon notes]
Psalms 4:1-9
The LORD of hosts is with us [draft sermon notes]
Psalms 46:1-12
By God's grace, be at peace [draft sermon notes]
1 Thessalonians 5:12-28
Be ready for Jesus' return! [draft sermon notes]
1 Thessalonians 5:1-11
Encourage each other with the certain hope of Jesus' return [draft sermon notes]
1 Thessalonians 4:13-18
Keep on loving one another [draft sermon notes]
1 Thessalonians 4:9-12
Living to please God means we must pursue holiness [draft sermon notes]
1 Thessalonians 4:1-8
Be prepared for affliction [draft sermon outline]
1 Thessalonians 3:1-13
Paul longed to see the Thessalonians again [draft sermon notes]
1 Thessalonians 2:17-20
Thank God for the faith and perseverance of his people [draft sermon notes]
1 Thessalonians 2:13-16
Confidence in God leads us to declare the gospel and share our lives [draft sermon outline]
1 Thessalonians 2:1-12
When God's people suffer joyfully, the gospel multiplies [draft sermon notes]
1 Thessalonians 1:6-10
Paul thanks God that the Thessalonian church are real Christians [draft sermon notes]
1 Thessalonians 1:1-5
Celebrate the life of faith, hope and love in the gospel of Jesus Christ [draft sermon notes]
1 Thessalonians 1:1-5:28
It is good to give thanks to the LORD [draft sermon notes]
Psalms 92:1-16
Since we are alive in Christ together, live the new life together [draft sermon outline]
Colossians 3:1-17
Daniel is assured that God will fulfil all his plans and put all things right [draft sermon outline]
Daniel 12:1-13
Daniel sees a final vision of proud kings, turmoil, and suffering in times to come [draft sermon outline]
Daniel 11:1-45
Daniel is exhausted and strengthened for one more vision [draft sermon outline]
Daniel 10:1-21
Daniel's faithful prayer receives a glorious answer [draft sermon notes]
Daniel 9:1-27
Daniel sees that God is bigger than the dark days that lie ahead [draft sermon outline]
Daniel 8:1-27
God has established his eternal Kingdom in Jesus [draft sermon notes]
Daniel 7:1-28
God raises Daniel alive out of the place of death [draft sermon notes]
Daniel 6:1-29
God suddenly ends Belshazzar's life and rule, because he did not honour God [draft sermon notes]
Daniel 5:1-31
God reveals deep and hidden things [draft sermon outline]
Daniel 2:1-49
God preserves his faithful people in exile [draft sermon outline]
Daniel 1:1-21
Jesus is the resurrection and the life [draft sermon outline]
John 11:1-57
Jesus' family must show honour [draft sermon outline]
1 Timothy 5:17-6:2
Train yourself for godliness [draft sermon outline]
1 Timothy 4:6-16
Jesus has revealed the secret of godliness  [draft sermon outline]
1 Timothy 3:14-4:5
Show the gospel by serving [draft sermon outline]
1 Timothy 3:8-13
Eldership is a good work [draft sermon outline]
1 Timothy 3:1-7
Godly living celebrates the goodness of God our creator [early draft sermon notes]
1 Timothy 2:8-15
God's gospel is for everyone [draft sermon outline]
1 Timothy 2:1-7
Those who truly love the law, love the gospel [draft sermon outline]
1 Timothy 1:8-20
Keep the gospel the centre! [draft sermon outline]
1 Timothy 1:1-7
How we live in God's household (draft sermon notes)
1 Timothy 1:1-2
God's king takes away God's punishment [draft sermon notes]
2 Samuel 24:1-25
God has established an everlasting Kingdom [draft sermon notes]
2 Samuel 23:1-39
To God Be The Glory, Great Things He Has Done [draft sermon notes]
2 Samuel 21:15-22:51
God's King removes the judgement on God's people [draft sermon notes]
2 Samuel 21:1-14
God's king is rejected - again [draft sermon notes]
2 Samuel 20:1-26
The Return of the King: David returns to Jerusalem [draft sermon notes - unfinished]
2 Samuel 19:8-43
The rebel dies a rebel's death [draft sermon notes - unfinished]
2 Samuel 17:27-19:8
Absalom takes Jerusalem [draft sermon notes]
2 Samuel 16:15-17:26
Absalom rebels against David [draft sermon notes]
2 Samuel 15:1-16:14
Humble yourselves under God's mighty hand [draft sermon notes]
1 Peter 5:1-14
David is manipulated [draft sermon notes]
2 Samuel 14:1-33
David's sons abandon steadfast love [draft sermon notes]
2 Samuel 13:1-39
The LORD punishes and pardons [draft sermon notes]
2 Samuel 12:1-31
David abandons steadfast love (Bathsheba) - initial draft sermon notes
2 Samuel 11:1-27
David defeats the Ammonites (the backdrop to Bathsheba) [draft sermon notes]
2 Samuel 10:1-19
David shows the steadfast love of God [draft sermon notes]
2 Samuel 9:1-13
The LORD gave victory to David wherever he went [draft sermon notes]
2 Samuel 8:1-18
God's King is victorious [draft sermon notes]
2 Samuel 5:1-26
God's Kingdom is established - but God is in no one's debt [draft sermon notes]
2 Samuel 4:1-12
God's king begins his rule [draft sermon notes]
2 Samuel 2:1-3:1
David learns that the King is dead, and laments [draft sermon notes]
2 Samuel 1:1-27
Let all the ends of the earth worship God in Jesus! [draft sermon notes]
Psalms 67:1-7
Persisting in Evangelism, part 2 - 'Samaria' [draft sermon notes]
Colossians 4:1-6
Persisting in Evangelism, part 1 - 'Judea' [draft sermon notes]
2 Corinthians 4:1-18
Reformation - sola gratia [draft sermon notes]
Ephesians 2:1-10
Sola Scriptura! [draft sermon notes]
2 Timothy 3:14-4:8
The gospel reaches the ends of the earth [draft sermon notes]
Acts 28:11-31
God is our refuge and strength [draft sermon notes]
Acts 27:2-28:10
Paul testifies to the resurrection again [draft sermon notes]
Acts 25:13-27:1
Paul keeps testifying [draft sermon notes]
Acts 24:1-25:12
The Lord Jesus protects Paul and guides his way onwards towards Rome [draft sermon notes]
Acts 21:27-23:35
Paul goes to Jerusalem, fully aware of what awaits him [draft sermon notes]
Acts 21:1-26
Care for the church of God, which he obtained with his own blood [draft sermon notes]
Acts 20:17-38
Idolatry causes a riot in Ephesus [draft sermon notes]
Acts 19:21-20:1
The Kingdom of God comes in Ephesus [draft sermon notes]
Acts 18:24-19:20
By the grace of Jesus, Paul plants the gospel in Corinth and completes his second missionary journey [draft sermon notes]
Acts 18:1-23
News of Jesus' resurrection challenges, divides, and saves [draft sermon notes]
Acts 17:16-34
The gospel of the Lord Jesus takes root in Europe (draft sermon notes)
Acts 16:6-40
It's Official: God is saving people from all nations into his church through Jesus Christ alone [draft sermon notes].
Acts 15:1-16:5
Paul and Barnabus plant true worshiping communities in the nations [draft sermon notes]
Acts 14:1-28
The Lord Jesus sends Paul and Barnabus to preach and plant his gospel in the nations (draft sermon notes)
Acts 12:25-13:52
The Word of God is unstoppable (draft sermon notes)
Acts 12:1-25
Christmas Day 2016: Now we have what many longed to see (draft sermon notes)
Luke 2:22-40
God has kept his promises! (sermon notes 1.0)
Luke 1:57-80
The Lord Jesus plants a church in Antioch (draft sermon notes)
Acts 11:19-30
Jesus calls the nations into His church (draft sermon notes)
Acts 10:1-11:18
Jesus Christ heals (draft sermon notes)
Acts 9:32-43
Jesus converts Saul, who experiences opposition, suspicion, and acceptance (draft sermon notes)
Acts 9:1-31
Jesus saves a man through Scripture reading and Christian witness (draft sermon notes)
Acts 8:26-40
Jesus told the truth when He said, 'You will be my witnesses in Samaria' (sermon notes draft)
Acts 8:3-25
Jesus receives His first martyr, and the gospel is scattered outwards (draft sermon notes)
Acts 6:8-8:2
The healthy church grows through internal problems (draft sermon notes)
Acts 6:1-7
Jesus empowers His church to endure opposition with joy [draft sermon notes 1.0]
Acts 5:12-42
You cannot serve God and money (draft sermon notes)
Acts 4:32-5:11
The Spirit-filled church is devoted to Jesus, who blesses and grows His church
Acts 2:42-47
The Enthroned Jesus Delivers on God's Promise (sermon notes)
Acts 2:1-41
Jesus prepares His church for the coming of the Spirit (Sunday sermon notes)
Acts 1:12-26
Jesus' ascension guarantees the completion of God's plan
Acts 1:1-11
view all (119 total)
Jesus shows His power to save by healing a lame man
Acts 3:1-26
Jesus shows His power to save by healing a lame man (draft sermon notes)
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#biblicaltheology
Published September 21st, 2016
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Jesus shows His power to save by healing a lame man Key question: Why does God heal? Similar structure to Pentecost; the event v1-10, the explanation/interpretation v11-16, and the appeal v17-26. 'Peter preaches Jesus as the exalted servant who fulfills God's promise and so possesses the power to heal this lame man...the speech relies heavily on the Torah...the opportunity is presented to enter into the era that prophets promised would come one day...failure to respond leaves them culpable before God, for they risk failing to heed the prophet like Moses' (Bock, p165) 1. Jesus heals a lame man, through Peter (v1-10) A specific example of the signs and wonders mentioned in chapter 2 . The particulars matter; a particular person, particular time, and place. These details are known and matter. Local, at the end of the day, is all there is. The desire to live in abstraction is part of the desire to 'be like God'. 3pm also the time for the afternoon Tamid offering (continual burnt offering), Exodus 29.39; Numbers 28.3-4. One of the two main prayer times - the other was 9am (Daniel 9.21). This is the same time - 3pm - that Cornelius has his vision. God uses formal structures; don't bin them! The lame man comes out now since he knows there will be a crowd. Beautiful Gate - 75 foot high, covered in brass, with huge double doors. We're told Peter touched this poor man; v7 says Peter took him by the right hand and raised him up, and immediately his ankles and feet were made strong. God uses us as means when he heals; our prayers, our faith, and our touch of another. So many of Jesus' healings involved touching one who was suffering. We have a bit of a cultural blindspot for touch, and so we often don't register this when we read. But it's part of being re-made as humans, that touch is redeemed and restored. True and instantaneous healing. His helplessness had been emphasised. A 'new creation' of muscle, nerves, etc. Even perfect surgery would have then needed months of physio etc. Jesus is the healer ( Acts 4.10 ). Vindicating His message. Just as signs and wonders accompany the key turning points of Scripture (cf all the demon-possessed incidents in the gospels; a Biblical-theological cluster). v8 he entered the temple with them. This healing enables the man to walk into the temple properly for the first time! Leviticus 21.17-20 , 2 Samuel 5.8 . This really is a miracle (hence why it's recorded, they weren't naieve, they knew the laws of nature; eyewitness that could have been refuted/discredited; none of the weirdness of myths/legends - this is so good; God is outside the box). The question is, what does it mean? Metaphorically, this man visually receives an entirely new life through Jesus' Name. Rolling back the screen to glimpse the Kingdom of Jesus. Compare the prophecy, 'the lame shall leap like a deer' Isaiah 35.1-10. 2. Peter explains that it is the risen Lord Jesus who has healed him, through faith (v11-16) v12 just like at Pentecost, Peter's speech originates with a need to correct a misunderstanding; why do you marvel at this, as though by our power or piety we healed him?! If you know about Jesus, you would get this. Credit where credit is due. 'If one understands where Jesus is and what His exalted position means, then one can understand the healing.' His ascension/exaltation the link between Christology and eschatology (i.e. this 'end times' healing). Most remarkable feature of Peter's sermon, like his first, is the Christ-centredness. v12 power or piety; the two things we latch onto and trust in. v13 quotation of Exodus (Moses' call from the burning bush) The Jewish leaders might have started the process (of rejecting the Christ), but the crowds certainly approved it. But, what 'you all' approved (v13-15) can be reversed (v25-26), so there is no anti-semitism here. Anyway, Peter identifies himself with them; the God of our fathers, etc. v15 so there are 4 charges; they handed Jesus over, they disowned Him before Pilate; they asked for a murderer instead of the Author of life; and they killed Him (through their actions). v16 faith in 'His Name' 3. Jesus' rule is what the whole Bible is about - so turn back to him (v17-26) v17-26 Biblical theology. Following it protects us from missing the whole point, and just doing 'classic fm theology.' Let's learn from Acts how to handle the OT. 'Ignorance'; not ignorance of a lack of opportunity to understand what they truly were doing in crucifying Jesus, but ignorance in failing to perceive with understanding. cf much of the church in the west might be called ignorant; not perceiving with understanding (although they have the chance if they would earnestly search the Scriptures). This healing gives them another chance to understand and respond rightly (as every sermon does). v18 Biblical theology; what God promised, He fulfilled. Again in v22 quotation from Moses. And again v24-26. v19-21 note sequence of 'that' link word ( ὅπως); repent, that times of refreshing may come from the presence of the Lord, and that He may send His Christ. Forgiveness and times of refreshing lead to the return of Christ. Refreshing; like rest, or relief. In OT, relief from plague of frogs. Soothing. Enter into the age of rest given by the Messiah through His Spirit. 'Come to me, all you who are weary...' 'Peter is urging repentance so that one can participate in God's entire planned program from start to finish...' 'with His return comes "the seasons of the restoration of all things...this restoration is what Jesus brings with His return, an idea given later development in Revelation 19-22 but whose roots Peter declares here are already evident in that "of which God spoke through the holy prophets of old."' (Bock, p177) v26 God sent Him to you first. In what sense is it to the Jew first? [cf Bock & Glaser volume] 'the "new" faith is actually very old, rooted in promises that go back to the beginning of God's work in the world.' (Bock, p158) v24 Peter links from Moses/Torah onward. Samuel evokes the anointed David's reign, and the looking-forward to great David's greater Son. v25 quoting Genesis 22.18 ; his point here is that God's promises were made to and for Israel first of all ( Acts 13.46 ; Romans 1.16-17 ; Romans 2.9-10 ). All the 'families' of the earth; people groups/tribes. Summary: three blessings in v19-21; forgiveness, times of refreshing, and participation in the Messiah's return. Stott called them total forgivenss, spiritual refreshment, and universal restoration. In Peter's speech, Jesus is: the servant; the Holy and Righteous One; the Author of Life; the prophet like Moses; the Christ; the seed of Abraham. How many names for Jesus come to your mind? Our danger is that He's basically only 'the lamb', or even simply, 'the substitute.' How rich is your Christ? As rich as the NT says? Enjoy His richness! The authentic Messiah is the suffering Messiah, as the OT foretold (and cf 1 Peter 1.10-12 ). And also see Matthew 13.17 ; we are living in the age which prophets of old longed to see. Context is parable of the sower (and the weeds too) Matthew 13.1-25 Conclusion Note irony; an immobile man serves to spark the great mobility of the gospel.
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Acts 3:1-26
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3 1 Πέτρος δὲ καὶ Ἰωάννης ἀνέβαινον εἰς τὸ ἱερὸν ἐπὶ τὴν ὥραν τῆς προσευχῆς τὴν ἐνάτην. 2 καί τις ἀνὴρ χωλὸς ἐκ κοιλίας μητρὸς αὐτοῦ ὑπάρχων ἐβαστάζετο, ὃν ἐτίθουν καθʼ ἡμέραν πρὸς τὴν θύραν τοῦ ἱεροῦ τὴν λεγομένην Ὡραίαν τοῦ αἰτεῖν ἐλεημοσύνην παρὰ τῶν εἰσπορευομένων εἰς τὸ ἱερόν• 3 ὃς ἰδὼν Πέτρον καὶ Ἰωάννην μέλλοντας εἰσιέναι εἰς τὸ ἱερόν, ἠρώτα ἐλεημοσύνην λαβεῖν. 4 ἀτενίσας δὲ Πέτρος εἰς αὐτὸν σὺν τῷ Ἰωάννῃ εἶπεν• βλέψον εἰς ἡμᾶς. 5 ὁ δὲ ἐπεῖχεν αὐτοῖς προσδοκῶν τι παρʼ αὐτῶν λαβεῖν. 6 εἶπεν δὲ Πέτρος• ἀργύριον καὶ χρυσίον οὐχ ὑπάρχει μοι, ὃ δὲ ἔχω τοῦτό σοι δίδωμι• ἐν τῷ ὀνόματι Ἰησοῦ Χριστοῦ τοῦ Ναζωραίου [ἔγειρε καὶ] περιπάτει. 7 καὶ πιάσας αὐτὸν τῆς δεξιᾶς χειρὸς ἤγειρεν αὐτόν• παραχρῆμα δὲ ἐστερεώθησαν αἱ βάσεις αὐτοῦ καὶ τὰ σφυδρά, 8 καὶ ἐξαλλόμενος ἔστη καὶ περιεπάτει καὶ εἰσῆλθεν σὺν αὐτοῖς εἰς τὸ ἱερὸν περιπατῶν καὶ ἁλλόμενος καὶ αἰνῶν τὸν θεόν. 9 καὶ εἶδεν πᾶς ὁ λαὸς αὐτὸν περιπατοῦντα καὶ αἰνοῦντα τὸν θεόν• 10 ἐπεγίνωσκον δὲ αὐτὸν ὅτι αὐτὸς ἦν ὁ πρὸς τὴν ἐλεημοσύνην καθήμενος ἐπὶ τῇ ὡραίᾳ πύλῃ τοῦ ἱεροῦ καὶ ἐπλήσθησαν θάμβους καὶ ἐκστάσεως ἐπὶ τῷ συμβεβηκότι αὐτῷ. 11 Κρατοῦντος δὲ αὐτοῦ τὸν Πέτρον καὶ τὸν Ἰωάννην συνέδραμεν πᾶς ὁ λαὸς πρὸς αὐτοὺς ἐπὶ τῇ στοᾷ τῇ καλουμένῃ Σολομῶντος ἔκθαμβοι. 12 ἰδὼν δὲ ὁ Πέτρος ἀπεκρίνατο πρὸς τὸν λαόν• ἄνδρες Ἰσραηλῖται, τί θαυμάζετε ἐπὶ τούτῳ ἢ ἡμῖν τί ἀτενίζετε ὡς ἰδίᾳ δυνάμει ἢ εὐσεβείᾳ πεποιηκόσιν τοῦ περιπατεῖν αὐτόν; 13 ὁ θεὸς Ἀβραὰμ καὶ [ὁ θεὸς] Ἰσαὰκ καὶ [ὁ θεὸς] Ἰακώβ, ὁ θεὸς τῶν πατέρων ἡμῶν, ἐδόξασεν τὸν παῖδα αὐτοῦ Ἰησοῦν ὃν ὑμεῖς μὲν παρεδώκατε καὶ ἠρνήσασθε κατὰ πρόσωπον Πιλάτου, κρίναντος ἐκείνου ἀπολύειν• 14 ὑμεῖς δὲ τὸν ἅγιον καὶ δίκαιον ἠρνήσασθε καὶ ᾐτήσασθε ἄνδρα φονέα χαρισθῆναι ὑμῖν, 15 τὸν δὲ ἀρχηγὸν τῆς ζωῆς ἀπεκτείνατε ὃν ὁ θεὸς ἤγειρεν ἐκ νεκρῶν, οὗ ἡμεῖς μάρτυρές ἐσμεν. 16 καὶ ἐπὶ τῇ πίστει τοῦ ὀνόματος αὐτοῦ τοῦτον ὃν θεωρεῖτε καὶ οἴδατε, ἐστερέωσεν τὸ ὄνομα αὐτοῦ, καὶ ἡ πίστις ἡ διʼ αὐτοῦ ἔδωκεν αὐτῷ τὴν ὁλοκληρίαν ταύτην ἀπέναντι πάντων ὑμῶν. 17 Καὶ νῦν, ἀδελφοί, οἶδα ὅτι κατὰ ἄγνοιαν ἐπράξατε ὥσπερ καὶ οἱ ἄρχοντες ὑμῶν• 18 ὁ δὲ θεός, ἃ προκατήγγειλεν διὰ στόματος πάντων τῶν προφητῶν παθεῖν τὸν χριστὸν αὐτοῦ, ἐπλήρωσεν οὕτως. 19 μετανοήσατε οὖν καὶ ἐπιστρέψατε εἰς τὸ ἐξαλειφθῆναι ὑμῶν τὰς ἁμαρτίας, 20 ὅπως ἂν ἔλθωσιν καιροὶ ἀναψύξεως ἀπὸ προσώπου τοῦ κυρίου καὶ ἀποστείλῃ τὸν προκεχειρισμένον ὑμῖν χριστὸν Ἰησοῦν, 21 ὃν δεῖ οὐρανὸν μὲν δέξασθαι ἄχρι χρόνων ἀποκαταστάσεως πάντων ὧν ἐλάλησεν ὁ θεὸς διὰ στόματος τῶν ἁγίων ἀπʼ αἰῶνος αὐτοῦ προφητῶν. 22 Μωϋσῆς μὲν εἶπεν ὅτι προφήτην ὑμῖν ἀναστήσει κύριος ὁ θεὸς ὑμῶν ἐκ τῶν ἀδελφῶν ὑμῶν ὡς ἐμέ• αὐτοῦ ἀκούσεσθε κατὰ πάντα ὅσα ἂν λαλήσῃ πρὸς ὑμᾶς. 23 ἔσται δὲ πᾶσα ψυχὴ ἥτις ἐὰν μὴ ἀκούσῃ τοῦ προφήτου ἐκείνου ἐξολεθρευθήσεται ἐκ τοῦ λαοῦ. 24 καὶ πάντες δὲ οἱ προφῆται ἀπὸ Σαμουὴλ καὶ τῶν καθεξῆς ὅσοι ἐλάλησαν καὶ κατήγγειλαν τὰς ἡμέρας ταύτας. 25 ὑμεῖς ἐστε οἱ υἱοὶ τῶν προφητῶν καὶ τῆς διαθήκης ἧς διέθετο ὁ θεὸς πρὸς τοὺς πατέρας ὑμῶν λέγων πρὸς Ἀβραάμ• καὶ ἐν τῷ σπέρματί σου [ἐν-]ευλογηθήσονται πᾶσαι αἱ πατριαὶ τῆς γῆς. 26 ὑμῖν πρῶτον ἀναστήσας ὁ θεὸς τὸν παῖδα αὐτοῦ ἀπέστειλεν αὐτὸν εὐλογοῦντα ὑμᾶς ἐν τῷ ἀποστρέφειν ἕκαστον ἀπὸ τῶν πονηριῶν ὑμῶν.
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Disclaimer: The opinions and conclusions expressed on this page are those of the author and may or may not accord with the positions of Biblearc or Bethlehem College & Seminary.