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danmartin
Pastor, Grace Church Gateshead (Gateshead, UK)
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If anyone thirsts, let him come to me and drink [draft sermon notes]
John 7:32-52
The World Hates Jesus [draft sermon notes]
John 7:1-31
You have the words of eternal life [draft sermon notes]
John 6:60-71
I AM the bread of life [draft sermon outline]
John 6:22-59
Jesus feeds the five thousand [draft sermon notes]
John 6:1-21
Jesus tells us to believe the evidence [draft sermon outline]
John 5:30-47
The Son does what the Father does [draft sermon outline]
John 5:1-29
Jesus heals an official's son [draft sermon notes]
John 4:43-54
Many Samaritans believe in Jesus [draft sermon outline]
John 4:1-42
He must increase, but I must decrease [draft sermon notes]
John 3:22-36
Come and have eternal life [draft sermon notes]
John 3:1-21
Jesus is the true temple [draft sermon outline]
John 2:13-25
Jesus shows his glory in his first sign [draft sermon outline]
John 2:1-12
We have found the Messiah! [draft sermon notes]
John 1:19-51
The Word became flesh [draft sermon outline]
John 1:1-18
The LORD knows the way of the righteous [draft sermon outline]
Psalms 41:1-14
Your law is within my heart [draft sermon outline]
Psalms 40:1-18
Hurry to help me, O Lord my salvation! [draft sermon outline]
Psalms 38:1-23
Don't get angry because of evil, but wait on God [draft sermon outline]
Psalms 37:1-40
How precious is your steadfast love, O God! [draft sermon outline]
Psalms 36:1-13
How long, O LORD, will you look on? [draft sermon outline]
Psalms 35:1-28
Taste and see that the LORD is good! [draft sermon notes]
Psalms 34:1-23
Shout for joy in the LORD! [draft sermon outline]
Psalms 33:1-22
Steadfast love surrounds those who trust in the LORD [draft sermon outline]
Psalms 32:1-11
Into your hand I commit my spirit [draft sermon outline]
Psalms 31:1-25
You have turned my mourning into dancing [initial sermon outline draft]
Psalms 30:1-13
Give glory to the LORD and his mighty Word! [draft sermon outline]
Psalms 29:1-11
The LORD is my strength and my shield [draft sermon notes]
Psalms 28:1-9
The LORD is my light and my salvation [draft sermon notes]
Psalms 27:1-14
Jesus' Kingdom will Never End [draft sermon outline]
Luke 1:1-2:52
'Put on' the Lord Jesus Christ [draft sermon notes]
Romans 14:1-23
Use your freedom to live as servants of God [draft sermon notes]
Romans 14:1-23
Part 1: Live as people who have been welcomed by God [draft sermon notes]
Romans 14:1-23
Grow in the grace and knowledge of Jesus [draft sermon notes]
2 Peter 3:14-18
Jesus' return seems slow, because he is so patient [draft sermon outline]
2 Peter 3:8-13
Do not forget! The Lord always works through his Word [draft sermon notes]
2 Peter 3:1-7
Know the marks of false teachers, since being ensnared will utterly ruin you [draft sermon outline]
2 Peter 2:10-22
The Lord Jesus is in full control, even when false teachers harm the church [draft sermon outline]
2 Peter 2:1-10
The Old Testament has been confirmed in Jesus [draft sermon outline]
2 Peter 1:19-21
Don't ever forget: Jesus is coming back in power [draft sermon notes]
2 Peter 1:12-18
If you practice these qualities you will never fall [sermon outline]
2 Peter 1:5-11
God has given us all things for life and godliness [draft sermon outline]
2 Peter 1:3-4
Grow in the Grace and Knowledge in Jesus [sermon notes]
2 Peter 1:1-3:18
The ancient doors have been opened for Jesus, the King of glory [draft sermon outline]
Psalms 24:1-10
The LORD is my Shepherd [draft sermon outline]
Psalms 23:1-6
Praise the God who has revealed himself! [draft sermon notes]
Psalms 19:1-15
God's King praises God [draft sermon notes]
Psalms 18:1-51
God's promise continues beyond the lives of Jacob and Joseph [draft sermon notes]
Genesis 49:1-50:26
Jacob goes to Egypt [draft sermon notes]
Genesis 46:1-48:22
Joseph and his brothers are reconciled [draft sermon notes]
Genesis 42:1-45:28
God lifts Joseph up to the very top [draft sermon notes]
Genesis 40:1-41:57
The LORD was with Joseph [draft sermon outline]
Genesis 39:1-23
Judah is deceived [draft sermon outline]
Genesis 38:1-30
Joseph's brothers sell him as a slave [draft sermon notes]
Genesis 37:1-36
Esau becomes a mighty nation [draft sermon outline]
Genesis 36:1-43
One chapter is finished and another begins [draft sermon notes]
Genesis 35:1-29
Jacob's children don't act like God's children [draft sermon notes]
Genesis 34:1-31
Jacob and Esau are reconciled [draft sermon notes]
Genesis 33:1-20
Jacob becomes Israel [draft sermon notes]
Genesis 32:1-33
Jesus is alive [draft sermon notes]
Mark 14:1-16:20
Jacob and Laban make peace [draft sermon outline]
Genesis 31:1-55
God makes Jacob incredibly wealthy [draft sermon notes]
Genesis 30:25-43
Jacob has 12 children [draft sermon outline]
Genesis 29:31-30:24
Jacob gets married [draft sermon outline]
Genesis 29:1-30
God blesses Jacob [draft sermon outline]
Genesis 28:1-22
Jacob deceives his Father [draft sermon outline]
Genesis 27:1-46
Jacob manipulates Esau [draft sermon notes]
Genesis 25:19-34
Abraham dies but God's blessing continues on [draft sermon notes]
Genesis 25:1-18
God provides a wife for Isaac [draft sermon outline]
Genesis 24:1-67
Abraham owns a plot of land [draft sermon outline]
Genesis 23:1-20
God tests Abraham [draft sermon notes]
Genesis 22:1-24
Abraham makes a covenant of kindness [draft sermon outline]
Genesis 21:22-34
God shows his faithfulness to both of Abraham's sons [draft sermon outline]
Genesis 21:1-21
We have come to worship him [draft sermon outline]
Matthew 1:1-2:23
You shall call him Jesus, for He will save his people from their sins [draft sermon outline]
Matthew 1:1-2:23
The 'Christ' has arrived [draft sermon outline]
Matthew 1:1-2:23
God protects and blesses Abraham and Sarah again
Genesis 20:1-18
Lot is rescued on the terrible day of the LORD [draft sermon notes]
Genesis 19:1-38
Who am I? [draft sermon outline]
Galatians 2:1-21
Is anything too hard for the Lord? [draft sermon outline]
Genesis 18:1-33
God promises, and Abraham obeys [draft sermon outline]
Genesis 17:1-27
Abram and Sarai have a big wobble, but God's grace is greater still [draft sermon outline]
Genesis 16:1-16
God guarantees his promises to Abram [draft sermon outline]
Genesis 15:1-21
Abram and Lot part ways [draft sermon outline]
Genesis 13:2-18
God blesses and protects Abram and Sarai [draft sermon outline]
Genesis 12:10-13:1
God promises to bless all peoples through Abram [draft sermon notes]
Genesis 11:27-12:9
People spread out across the earth in their language groups [draft sermon notes]
Genesis 10:1-11:32
The earth was re-populated after the flood [draft sermon notes]
Genesis 10:1-11:32
Humanity falls again [draft sermon outline]
Genesis 5:1-9:29
God emphasises his commitment to the world he has made [draft sermon outline]
Genesis 5:1-9:29
The flood drains away and God makes a new creation [draft sermon notes]
Genesis 5:1-9:29
The flood came, just as God had said [draft sermon notes]
Genesis 5:1-9:29
God tells Noah to build an ark, since he is going to destroy everything on earth with a flood [draft sermon notes]
Genesis 5:1-9:29
As humans multiplied, so did wickedness [draft sermon outline]
Genesis 5:1-9:29
In the midst of the human story of death, God wrote a story of hope
Genesis 5:1-9:29
Sin and suffering multiply on earth [draft sermon outline]
Genesis 2:4-4:26
Adam and Eve are banished from Eden [draft sermon outline]
Genesis 2:4-4:26
Adam and Eve ate from the tree of the knowledge of good and evil [draft sermon notes]
Genesis 2:4-4:26
Adam and Eve were naked and not ashamed [draft sermon outline]
Genesis 2:4-4:26
In the beginning, God created a very good world - part 2 [draft sermon notes]
Genesis 1:1-2:3
God made man out of the dust of the earth [draft sermon outline]
Genesis 2:4-4:26
In the beginning, God created a very good world [draft sermon notes]
Genesis 1:1-2:25
He has risen, as he said[draft sermon notes]
Matthew 26:1-28:20
The long wait has a joyful end [draft sermon notes]
Luke 2:22-35
What is a simple church? [draft sermon notes]
Acts 2:42-47
What is a disciple-making church? [draft sermon notes]
Matthew 28:18-20
What is a gospel-centred church? [draft sermon notes]
Colossians 3:1-4
We will see God and be satisfied! [draft sermon notes]
Psalms 17:1-51
In God's presence there is fullness of joy [draft sermon outline]
Psalms 16:1-15
Jesus has taken us into God's presence forever [draft sermon outline]
Psalms 15:1-11
The LORD's words are utterly pure and trustworthy [draft sermon outline]
Psalms 12:1-9
When it seems like evil is unstoppable, know that God sees from heaven and he will act [draft sermon notes]
Psalms 11:1-9
God sees the evil on planet earth, and he will deal with all of it [draft sermon notes]
Psalms 10:1-18
The LORD has established his throne for justice [draft sermon notes]
Psalms 9:1-39
God's name is overwhelmingly majestic [draft sermon notes]
Psalms 8:1-10
God is a righteous Judge [draft sermon notes]
Psalms 7:1-18
The LORD hears our weeping prayers [draft sermon notes]
Psalms 6
The LORD covers his people with favour [draft sermon notes]
Psalms 5:1-13
The LORD hears when we call to Him [draft sermon notes]
Psalms 4:1-9
The LORD of hosts is with us [draft sermon notes]
Psalms 46:1-12
By God's grace, be at peace [draft sermon notes]
1 Thessalonians 5:12-28
Be ready for Jesus' return! [draft sermon notes]
1 Thessalonians 5:1-11
Encourage each other with the certain hope of Jesus' return [draft sermon notes]
1 Thessalonians 4:13-18
Keep on loving one another [draft sermon notes]
1 Thessalonians 4:9-12
Living to please God means we must pursue holiness [draft sermon notes]
1 Thessalonians 4:1-8
Be prepared for affliction [draft sermon outline]
1 Thessalonians 3:1-13
Paul longed to see the Thessalonians again [draft sermon notes]
1 Thessalonians 2:17-20
Thank God for the faith and perseverance of his people [draft sermon notes]
1 Thessalonians 2:13-16
Confidence in God leads us to declare the gospel and share our lives [draft sermon outline]
1 Thessalonians 2:1-12
When God's people suffer joyfully, the gospel multiplies [draft sermon notes]
1 Thessalonians 1:6-10
Paul thanks God that the Thessalonian church are real Christians [draft sermon notes]
1 Thessalonians 1:1-5
Celebrate the life of faith, hope and love in the gospel of Jesus Christ [draft sermon notes]
1 Thessalonians 1:1-5:28
It is good to give thanks to the LORD [draft sermon notes]
Psalms 92:1-16
Since we are alive in Christ together, live the new life together [draft sermon outline]
Colossians 3:1-17
Daniel is assured that God will fulfil all his plans and put all things right [draft sermon outline]
Daniel 12:1-13
Daniel sees a final vision of proud kings, turmoil, and suffering in times to come [draft sermon outline]
Daniel 11:1-45
Daniel is exhausted and strengthened for one more vision [draft sermon outline]
Daniel 10:1-21
Daniel's faithful prayer receives a glorious answer [draft sermon notes]
Daniel 9:1-27
Daniel sees that God is bigger than the dark days that lie ahead [draft sermon outline]
Daniel 8:1-27
God has established his eternal Kingdom in Jesus [draft sermon notes]
Daniel 7:1-28
God raises Daniel alive out of the place of death [draft sermon notes]
Daniel 6:1-29
God suddenly ends Belshazzar's life and rule, because he did not honour God [draft sermon notes]
Daniel 5:1-31
God reveals deep and hidden things [draft sermon outline]
Daniel 2:1-49
God preserves his faithful people in exile [draft sermon outline]
Daniel 1:1-21
Jesus is the resurrection and the life [draft sermon outline]
John 11:1-57
Jesus' family must show honour [draft sermon outline]
1 Timothy 5:17-6:2
Train yourself for godliness [draft sermon outline]
1 Timothy 4:6-16
Jesus has revealed the secret of godliness  [draft sermon outline]
1 Timothy 3:14-4:5
Show the gospel by serving [draft sermon outline]
1 Timothy 3:8-13
Eldership is a good work [draft sermon outline]
1 Timothy 3:1-7
Godly living celebrates the goodness of God our creator [early draft sermon notes]
1 Timothy 2:8-15
God's gospel is for everyone [draft sermon outline]
1 Timothy 2:1-7
Those who truly love the law, love the gospel [draft sermon outline]
1 Timothy 1:8-20
Keep the gospel the centre! [draft sermon outline]
1 Timothy 1:1-7
How we live in God's household (draft sermon notes)
1 Timothy 1:1-2
God's king takes away God's punishment [draft sermon notes]
2 Samuel 24:1-25
God has established an everlasting Kingdom [draft sermon notes]
2 Samuel 23:1-39
To God Be The Glory, Great Things He Has Done [draft sermon notes]
2 Samuel 21:15-22:51
God's King removes the judgement on God's people [draft sermon notes]
2 Samuel 21:1-14
God's king is rejected - again [draft sermon notes]
2 Samuel 20:1-26
The Return of the King: David returns to Jerusalem [draft sermon notes - unfinished]
2 Samuel 19:8-43
The rebel dies a rebel's death [draft sermon notes - unfinished]
2 Samuel 17:27-19:8
Absalom takes Jerusalem [draft sermon notes]
2 Samuel 16:15-17:26
Absalom rebels against David [draft sermon notes]
2 Samuel 15:1-16:14
Humble yourselves under God's mighty hand [draft sermon notes]
1 Peter 5:1-14
David is manipulated [draft sermon notes]
2 Samuel 14:1-33
David's sons abandon steadfast love [draft sermon notes]
2 Samuel 13:1-39
The LORD punishes and pardons [draft sermon notes]
2 Samuel 12:1-31
David abandons steadfast love (Bathsheba) - initial draft sermon notes
2 Samuel 11:1-27
David defeats the Ammonites (the backdrop to Bathsheba) [draft sermon notes]
2 Samuel 10:1-19
David shows the steadfast love of God [draft sermon notes]
2 Samuel 9:1-13
The LORD gave victory to David wherever he went [draft sermon notes]
2 Samuel 8:1-18
God's King is victorious [draft sermon notes]
2 Samuel 5:1-26
God's Kingdom is established - but God is in no one's debt [draft sermon notes]
2 Samuel 4:1-12
God's king begins his rule [draft sermon notes]
2 Samuel 2:1-3:1
David learns that the King is dead, and laments [draft sermon notes]
2 Samuel 1:1-27
Let all the ends of the earth worship God in Jesus! [draft sermon notes]
Psalms 67:1-7
Persisting in Evangelism, part 2 - 'Samaria' [draft sermon notes]
Colossians 4:1-6
Persisting in Evangelism, part 1 - 'Judea' [draft sermon notes]
2 Corinthians 4:1-18
Reformation - sola gratia [draft sermon notes]
Ephesians 2:1-10
Sola Scriptura! [draft sermon notes]
2 Timothy 3:14-4:8
The gospel reaches the ends of the earth [draft sermon notes]
Acts 28:11-31
God is our refuge and strength [draft sermon notes]
Acts 27:2-28:10
Paul testifies to the resurrection again [draft sermon notes]
Acts 25:13-27:1
Paul keeps testifying [draft sermon notes]
Acts 24:1-25:12
The Lord Jesus protects Paul and guides his way onwards towards Rome [draft sermon notes]
Acts 21:27-23:35
Paul goes to Jerusalem, fully aware of what awaits him [draft sermon notes]
Acts 21:1-26
Care for the church of God, which he obtained with his own blood [draft sermon notes]
Acts 20:17-38
Idolatry causes a riot in Ephesus [draft sermon notes]
Acts 19:21-20:1
The Kingdom of God comes in Ephesus [draft sermon notes]
Acts 18:24-19:20
By the grace of Jesus, Paul plants the gospel in Corinth and completes his second missionary journey [draft sermon notes]
Acts 18:1-23
News of Jesus' resurrection challenges, divides, and saves [draft sermon notes]
Acts 17:16-34
The gospel of the Lord Jesus takes root in Europe (draft sermon notes)
Acts 16:6-40
It's Official: God is saving people from all nations into his church through Jesus Christ alone [draft sermon notes].
Acts 15:1-16:5
Paul and Barnabus plant true worshiping communities in the nations [draft sermon notes]
Acts 14:1-28
The Lord Jesus sends Paul and Barnabus to preach and plant his gospel in the nations (draft sermon notes)
Acts 12:25-13:52
The Word of God is unstoppable (draft sermon notes)
Acts 12:1-25
Christmas Day 2016: Now we have what many longed to see (draft sermon notes)
Luke 2:22-40
God has kept his promises! (sermon notes 1.0)
Luke 1:57-80
The Lord Jesus plants a church in Antioch (draft sermon notes)
Acts 11:19-30
Jesus calls the nations into His church (draft sermon notes)
Acts 10:1-11:18
Jesus Christ heals (draft sermon notes)
Acts 9:32-43
Jesus converts Saul, who experiences opposition, suspicion, and acceptance (draft sermon notes)
Acts 9:1-31
Jesus saves a man through Scripture reading and Christian witness (draft sermon notes)
Acts 8:26-40
Jesus told the truth when He said, 'You will be my witnesses in Samaria' (sermon notes draft)
Acts 8:3-25
Jesus receives His first martyr, and the gospel is scattered outwards (draft sermon notes)
Acts 6:8-8:2
The healthy church grows through internal problems (draft sermon notes)
Acts 6:1-7
Jesus empowers His church to endure opposition with joy [draft sermon notes 1.0]
Acts 5:12-42
You cannot serve God and money (draft sermon notes)
Acts 4:32-5:11
Jesus shows His power to save by healing a lame man (draft sermon notes)
Acts 3:1-26
The Spirit-filled church is devoted to Jesus, who blesses and grows His church
Acts 2:42-47
The Enthroned Jesus Delivers on God's Promise (sermon notes)
Acts 2:1-41
Jesus prepares His church for the coming of the Spirit (Sunday sermon notes)
Acts 1:12-26
Jesus' ascension guarantees the completion of God's plan
Acts 1:1-11
view all (215 total)
John's gospel: planning
John 1:1-51
An Introduction to John's Gospel - Grace Church Gateshead series intro
#Gospel
#biblicaltheology
#John
Published April 29th, 2021
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John 1:1-51
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John The Word Became Flesh 1 1 a In the beginning was b the Word, and c the Word was with God, and d the Word was God. 2 He was in the beginning with God. 3 e All things were made through him, and without him was not any thing made that was made. 4 f In him was life, 1 and g the life was the light of men. 5 h The light shines in the darkness, and the darkness has not overcome it. 6 There was a man i sent from God, whose name was j John. 7 He came as a k witness, to bear witness about the light, l that all might believe through him. 8 m He was not the light, but came to bear witness about the light. 9 n The true light, which gives light to everyone, was coming into the world. 10 He was in the world, and the world was made through him, yet o the world did not know him. 11 He came to p his own, 1 and q his own people 2 r did not receive him. 12 But to all who did receive him, s who believed in his name, t he gave the right u to become v children of God, 13 who w were born, x not of blood y nor of the will of the flesh nor of the will of man, but of God. 14 And z the Word a became flesh and b dwelt among us, c and we have seen his glory, glory as of the only Son from the Father, full of d grace and e truth. 15 ( f John bore witness about him, and cried out, “This was he of whom I said, g ‘He who comes after me ranks before me, because he was before me.’”) 16 For from h his fullness we have all received, i grace upon grace. 1 17 For j the law was given through Moses; k grace and truth came through Jesus Christ. 18 l No one has ever seen God; m the only God, 1 who is at the Father’s side, 2 n he has made him known. The Testimony of John the Baptist 19 And this is the o testimony of John, when the Jews sent priests and Levites from Jerusalem to ask him, p “Who are you?” 20 q He confessed, and did not deny, but confessed, “I am not the Christ.” 21 And they asked him, “What then? r Are you Elijah?” He said, “I am not.” “Are you s the Prophet?” And he answered, “No.” 22 So they said to him, “Who are you? We need to give an answer to those who sent us. What do you say about yourself?” 23 He said, “I am t the voice of one crying out in the wilderness, ‘Make straight 1 the way of the Lord,’ as the prophet Isaiah said.” 24 (Now they had been sent from the Pharisees.) 25 They asked him, u “Then why are you baptizing, if you are neither the Christ, nor Elijah, nor the Prophet?” 26 John answered them, v “I baptize with water, but among you stands one you do not know, 27 even w he who comes after me, the strap of whose sandal I am not worthy to untie.” 28 These things took place in Bethany across the Jordan, where John was baptizing. Behold, the Lamb of God 29 The next day he saw Jesus coming toward him, and said, “Behold, x the Lamb of God, who y takes away the sin z of the world! 30 This is he of whom I said, a ‘After me comes a man who ranks before me, because he was before me.’ 31 I myself did not know him, but b for this purpose I came baptizing with water, that he might be revealed to Israel.” 32 And John c bore witness: d “I saw the Spirit descend from heaven like a dove, and e it remained on him. 33 I myself did not know him, but f he who sent me to baptize g with water said to me, ‘He on whom you see the Spirit descend and remain, h this is he who baptizes g with the Holy Spirit.’ 34 And I have seen and have borne witness that this is the Son of God.” Jesus Calls the First Disciples 35 The next day again John was standing with two of his disciples, 36 and he looked at Jesus as he walked by and said, “Behold, i the Lamb of God!” 37 The two disciples heard him say this, and they followed Jesus. 38 Jesus turned and saw them following and said to them, j “What are you seeking?” And they said to him, k “Rabbi” (which means Teacher), “where are you staying?” 39 He said to them, “Come and you will see.” So they came and saw where he was staying, and they stayed with him that day, for it was about the tenth hour. 1 40 l One of the two who heard John speak and followed Jesus 1 was Andrew, Simon Peter’s brother. 41 He first found his own brother Simon and said to him, “We have found m the Messiah” (which means Christ). 42 He brought him to Jesus. Jesus looked at him and said, “You are Simon the son of n John. You shall be called o Cephas” (which means p Peter 1 ). Jesus Calls Philip and Nathanael 43 q The next day Jesus decided r to go to Galilee. He found Philip and said to him, “Follow me.” 44 Now s Philip was from Bethsaida, the city of Andrew and Peter. 45 Philip found t Nathanael and said to him, “We have found him of whom u Moses in the Law and also the prophets wrote, Jesus v of Nazareth, w the son of Joseph.” 46 Nathanael said to him, x “Can anything good come out of Nazareth?” Philip said to him, “Come and see.” 47 Jesus saw Nathanael coming toward him and said of him, “Behold, y an Israelite indeed, z in whom there is no deceit!” 48 Nathanael said to him, “How a do you know me?” Jesus answered him, “Before Philip called you, when you were under the fig tree, I saw you.” 49 Nathanael answered him, b “Rabbi, c you are the Son of God! You are the d King of Israel!” 50 Jesus answered him, “Because I said to you, ‘I saw you under the fig tree,’ do you believe? You will see greater things than these.” 51 And he said to him, “Truly, truly, I say to you, 1 you will see e heaven opened, and f the angels of God ascending and descending on g the Son of Man.”
John 1:1-51
na28
John 1 1 Ἐν ἀρχῇ ἦν ὁ λόγος, καὶ ὁ λόγος ἦν πρὸς τὸν θεόν, καὶ θεὸς ἦν ὁ λόγος. 2 οὗτος ἦν ἐν ἀρχῇ πρὸς τὸν θεόν. 3 πάντα διʼ αὐτοῦ ἐγένετο, καὶ χωρὶς αὐτοῦ ἐγένετο οὐδὲ ἕν. ὃ γέγονεν 4 ἐν αὐτῷ ζωὴ ἦν, καὶ ἡ ζωὴ ἦν τὸ φῶς τῶν ἀνθρώπων• 5 καὶ τὸ φῶς ἐν τῇ σκοτίᾳ φαίνει, καὶ ἡ σκοτία αὐτὸ οὐ κατέλαβεν. 6 Ἐγένετο ἄνθρωπος, ἀπεσταλμένος παρὰ θεοῦ, ὄνομα αὐτῷ Ἰωάννης• 7 οὗτος ἦλθεν εἰς μαρτυρίαν ἵνα μαρτυρήσῃ περὶ τοῦ φωτός, ἵνα πάντες πιστεύσωσιν διʼ αὐτοῦ. 8 οὐκ ἦν ἐκεῖνος τὸ φῶς, ἀλλʼ ἵνα μαρτυρήσῃ περὶ τοῦ φωτός. 9 ῏Ην τὸ φῶς τὸ ἀληθινόν, ὃ φωτίζει πάντα ἄνθρωπον, ἐρχόμενον εἰς τὸν κόσμον. 10 ἐν τῷ κόσμῳ ἦν, καὶ ὁ κόσμος διʼ αὐτοῦ ἐγένετο, καὶ ὁ κόσμος αὐτὸν οὐκ ἔγνω. 11 εἰς τὰ ἴδια ἦλθεν, καὶ οἱ ἴδιοι αὐτὸν οὐ παρέλαβον. 12 ὅσοι δὲ ἔλαβον αὐτόν, ἔδωκεν αὐτοῖς ἐξουσίαν τέκνα θεοῦ γενέσθαι, τοῖς πιστεύουσιν εἰς τὸ ὄνομα αὐτοῦ, 13 οἳ οὐκ ἐξ αἱμάτων οὐδὲ ἐκ θελήματος σαρκὸς οὐδὲ ἐκ θελήματος ἀνδρὸς ἀλλʼ ἐκ θεοῦ ἐγεννήθησαν. 14 Καὶ ὁ λόγος σὰρξ ἐγένετο καὶ ἐσκήνωσεν ἐν ἡμῖν, καὶ ἐθεασάμεθα τὴν δόξαν αὐτοῦ, δόξαν ὡς μονογενοῦς παρὰ πατρός, πλήρης χάριτος καὶ ἀληθείας. 15 Ἰωάννης μαρτυρεῖ περὶ αὐτοῦ καὶ κέκραγεν λέγων• οὗτος ἦν ὃν εἶπον• ὁ ὀπίσω μου ἐρχόμενος ἔμπροσθέν μου γέγονεν, ὅτι πρῶτός μου ἦν. 16 ὅτι ἐκ τοῦ πληρώματος αὐτοῦ ἡμεῖς πάντες ἐλάβομεν καὶ χάριν ἀντὶ χάριτος• 17 ὅτι ὁ νόμος διὰ Μωϋσέως ἐδόθη, ἡ χάρις καὶ ἡ ἀλήθεια διὰ Ἰησοῦ Χριστοῦ ἐγένετο. 18 Θεὸν οὐδεὶς ἑώρακεν πώποτε• μονογενὴς θεὸς ὁ ὢν εἰς τὸν κόλπον τοῦ πατρὸς ἐκεῖνος ἐξηγήσατο. 19 Καὶ αὕτη ἐστὶν ἡ μαρτυρία τοῦ Ἰωάννου, ὅτε ἀπέστειλαν [πρὸς αὐτὸν] οἱ Ἰουδαῖοι ἐξ Ἱεροσολύμων ἱερεῖς καὶ Λευίτας ἵνα ἐρωτήσωσιν αὐτόν• σὺ τίς εἶ; 20 καὶ ὡμολόγησεν καὶ οὐκ ἠρνήσατο, καὶ ὡμολόγησεν ὅτι ἐγὼ οὐκ εἰμὶ ὁ χριστός. 21 καὶ ἠρώτησαν αὐτόν• τί οὖν; σὺ Ἠλίας εἶ; καὶ λέγει• οὐκ εἰμί. ὁ προφήτης εἶ σύ; καὶ ἀπεκρίθη• οὔ. 22 εἶπαν οὖν αὐτῷ• τίς εἶ; ἵνα ἀπόκρισιν δῶμεν τοῖς πέμψασιν ἡμᾶς• τί λέγεις περὶ σεαυτοῦ; 23 ἔφη• ἐγὼ φωνὴ βοῶντος ἐν τῇ ἐρήμῳ• εὐθύνατε τὴν ὁδὸν κυρίου, καθὼς εἶπεν Ἠσαΐας ὁ προφήτης. 24 Καὶ ἀπεσταλμένοι ἦσαν ἐκ τῶν Φαρισαίων. 25 καὶ ἠρώτησαν αὐτὸν καὶ εἶπαν αὐτῷ• τί οὖν βαπτίζεις εἰ σὺ οὐκ εἶ ὁ χριστὸς οὐδὲ Ἠλίας οὐδὲ ὁ προφήτης; 26 ἀπεκρίθη αὐτοῖς ὁ Ἰωάννης λέγων• ἐγὼ βαπτίζω ἐν ὕδατι• μέσος ὑμῶν ἕστηκεν ὃν ὑμεῖς οὐκ οἴδατε, 27 ὁ ὀπίσω μου ἐρχόμενος, οὗ οὐκ εἰμὶ [ἐγὼ] ἄξιος ἵνα λύσω αὐτοῦ τὸν ἱμάντα τοῦ ὑποδήματος. 28 ταῦτα ἐν Βηθανίᾳ ἐγένετο πέραν τοῦ Ἰορδάνου, ὅπου ἦν ὁ Ἰωάννης βαπτίζων. 29 Τῇ ἐπαύριον βλέπει τὸν Ἰησοῦν ἐρχόμενον πρὸς αὐτὸν καὶ λέγει• ἴδε ὁ ἀμνὸς τοῦ θεοῦ ὁ αἴρων τὴν ἁμαρτίαν τοῦ κόσμου. 30 οὗτός ἐστιν ὑπὲρ οὗ ἐγὼ εἶπον• ὀπίσω μου ἔρχεται ἀνὴρ ὃς ἔμπροσθέν μου γέγονεν, ὅτι πρῶτός μου ἦν. 31 κἀγὼ οὐκ ᾔδειν αὐτόν, ἀλλʼ ἵνα φανερωθῇ τῷ Ἰσραὴλ διὰ τοῦτο ἦλθον ἐγὼ ἐν ὕδατι βαπτίζων. 32 Καὶ ἐμαρτύρησεν Ἰωάννης λέγων ὅτι τεθέαμαι τὸ πνεῦμα καταβαῖνον ὡς περιστερὰν ἐξ οὐρανοῦ καὶ ἔμεινεν ἐπʼ αὐτόν. 33 κἀγὼ οὐκ ᾔδειν αὐτόν, ἀλλʼ ὁ πέμψας με βαπτίζειν ἐν ὕδατι ἐκεῖνός μοι εἶπεν• ἐφʼ ὃν ἂν ἴδῃς τὸ πνεῦμα καταβαῖνον καὶ μένον ἐπʼ αὐτόν, οὗτός ἐστιν ὁ βαπτίζων ἐν πνεύματι ἁγίῳ. 34 κἀγὼ ἑώρακα καὶ μεμαρτύρηκα ὅτι οὗτός ἐστιν ὁ υἱὸς τοῦ θεοῦ. 35 Τῇ ἐπαύριον πάλιν εἱστήκει ὁ Ἰωάννης καὶ ἐκ τῶν μαθητῶν αὐτοῦ δύο 36 καὶ ἐμβλέψας τῷ Ἰησοῦ περιπατοῦντι λέγει• ἴδε ὁ ἀμνὸς τοῦ θεοῦ. 37 καὶ ἤκουσαν οἱ δύο μαθηταὶ αὐτοῦ λαλοῦντος καὶ ἠκολούθησαν τῷ Ἰησοῦ. 38 στραφεὶς δὲ ὁ Ἰησοῦς καὶ θεασάμενος αὐτοὺς ἀκολουθοῦντας λέγει αὐτοῖς• τί ζητεῖτε; οἱ δὲ εἶπαν αὐτῷ• ῥαββί, ὃ λέγεται μεθερμηνευόμενον διδάσκαλε, ποῦ μένεις; 39 λέγει αὐτοῖς• ἔρχεσθε καὶ ὄψεσθε. ἦλθαν οὖν καὶ εἶδαν ποῦ μένει καὶ παρʼ αὐτῷ ἔμειναν τὴν ἡμέραν ἐκείνην• ὥρα ἦν ὡς δεκάτη. 40 ῏Ην Ἀνδρέας ὁ ἀδελφὸς Σίμωνος Πέτρου εἷς ἐκ τῶν δύο τῶν ἀκουσάντων παρὰ Ἰωάννου καὶ ἀκολουθησάντων αὐτῷ• 41 εὑρίσκει οὗτος πρῶτον τὸν ἀδελφὸν τὸν ἴδιον Σίμωνα καὶ λέγει αὐτῷ• εὑρήκαμεν τὸν Μεσσίαν, ὅ ἐστιν μεθερμηνευόμενον χριστός. 42 ἤγαγεν αὐτὸν πρὸς τὸν Ἰησοῦν. ἐμβλέψας αὐτῷ ὁ Ἰησοῦς εἶπεν• σὺ εἶ Σίμων ὁ υἱὸς Ἰωάννου, σὺ κληθήσῃ Κηφᾶς, ὃ ἑρμηνεύεται Πέτρος. 43 Τῇ ἐπαύριον ἠθέλησεν ἐξελθεῖν εἰς τὴν Γαλιλαίαν καὶ εὑρίσκει Φίλιππον. καὶ λέγει αὐτῷ ὁ Ἰησοῦς• ἀκολούθει μοι. 44 ἦν δὲ ὁ Φίλιππος ἀπὸ Βηθσαϊδά, ἐκ τῆς πόλεως Ἀνδρέου καὶ Πέτρου. 45 εὑρίσκει Φίλιππος τὸν Ναθαναὴλ καὶ λέγει αὐτῷ• ὃν ἔγραψεν Μωϋσῆς ἐν τῷ νόμῳ καὶ οἱ προφῆται εὑρήκαμεν, Ἰησοῦν υἱὸν τοῦ Ἰωσὴφ τὸν ἀπὸ Ναζαρέτ. 46 καὶ εἶπεν αὐτῷ Ναθαναήλ• ἐκ Ναζαρὲτ δύναταί τι ἀγαθὸν εἶναι; λέγει αὐτῷ [ὁ] Φίλιππος• ἔρχου καὶ ἴδε. 47 εἶδεν ὁ Ἰησοῦς τὸν Ναθαναὴλ ἐρχόμενον πρὸς αὐτὸν καὶ λέγει περὶ αὐτοῦ• ἴδε ἀληθῶς Ἰσραηλίτης ἐν ᾧ δόλος οὐκ ἔστιν. 48 λέγει αὐτῷ Ναθαναήλ• πόθεν με γινώσκεις; ἀπεκρίθη Ἰησοῦς καὶ εἶπεν αὐτῷ• πρὸ τοῦ σε Φίλιππον φωνῆσαι ὄντα ὑπὸ τὴν συκῆν εἶδόν σε. 49 ἀπεκρίθη αὐτῷ Ναθαναήλ• ῥαββί, σὺ εἶ ὁ υἱὸς τοῦ θεοῦ, σὺ βασιλεὺς εἶ τοῦ Ἰσραήλ. 50 ἀπεκρίθη Ἰησοῦς καὶ εἶπεν αὐτῷ• ὅτι εἶπόν σοι ὅτι εἶδόν σε ὑποκάτω τῆς συκῆς, πιστεύεις; μείζω τούτων ὄψῃ.
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An Introduction to John's Gospel - Preaching Series at Grace Church Gateshead What is John's gospel? John's gospel is one of the four 'gospels' in the Bible (alongside Matthew, Mark and Luke) which tell the story of Jesus' life, death, and resurrection. Who wrote it? John, one of Jesus' closest followers and friends. Almost certainly this is the same John who wrote three letters in the New Testament (1, 2, and 3 John) and the book of Revelation. From the ESV study Bible: The title says that the Gospel was written by John, and other evidence identifies this John as the son of Zebedee. The internal evidence indicates that the author was (1) an apostle ( 1:14; cf. 2:11; 19:35 ), (2) one of the 12 disciples (“the disciple whom Jesus loved”; 13:23; 19:26; 20:2; 21:20; cf. 21:24–25 ), and, still more specifically, (3) John the son of Zebedee (note the association of “the disciple whom Jesus loved” with Peter in 13:23–24; 18:15–16; 20:2–9; 21:2–23 ; cf. Luke 22:8 ; Acts 1:13; 3:1–4:37; 8:14–25 ; Gal. 2:9 ). The external evidence from the church fathers supports this identification (e.g., Irenaeus, Against Heresies 3.1.2). When? From the ESV study Bible: The most likely date of writing is the period between A.D. 70 (the date of the destruction of the temple) and A.D. 100 (the end of John’s lifetime), but there is not enough evidence to be much more precise. A date subsequent to A.D. 70 is suggested, among other things, by the references in 6:1 and 21:1 to the Sea of Tiberias (a name widely used for the Sea of Galilee only toward the end of the 1st century), the reference in 21:19 to Peter’s martyrdom (probably between A.D. 64 and 66), and the lack of reference to the Sadducees (who ceased to be a Jewish religious party after A.D. 70). The testimony of the early church also favors a date after A.D. 70. Thus Clement of Alexandria stated, “Last of all, John, perceiving that the external facts had been made plain [in the other canonical Gospels] … composed a spiritual gospel” (cited in Eusebius, Ecclesiastical History 6.14.7). Why? John is one of the books in the Bible which tells us very clearly why it was written, in 20.30-31: Now Jesus did many other signs in the presence of the disciples, which are not written in this book; 31 but these are written so that you may believe that Jesus is the Christ, the Son of God, and that by believing you may have life in his name. John 20:30-31 ESV From these verses we've written our tagline for the series: 'So that you may believe that Jesus is the Son of God, and find life.' There are three interconnected themes in John's gospel: evidence (or 'testimony'), belief (or unbelief) and life . In v30-31 John says that he's recorded the evidence (the 'signs'), that you may believe ...and that by believing you may have life . Note that 'believing' is believing something specific about Jesus; that he is the Christ (a title which means 'God's appointed King') and the Son of God . John has put his gospel together to teach us who Jesus of Nazareth is. He wants us to see that he is both the Christ, and in him are fulfilled all of God's promises and plans, and the Son of God; in Jesus of Nazareth the glory of God the Father has been shown. So, to believe that Jesus is the Christ, the Son of God means that we have life in his name. The goal of this great gospel is that people find life, true life, in Jesus. John has much to say about what this 'eternal life' really is. We will see that John repeatedly weaves these three themes of evidence, belief, and life together throughout his gospel. What's the structure of John's gospel? John arranged his gospel very deliberately - in all he considers only about 21 days in Jesus' life. 1. Prologue (1.1-18) : raises the identity of Jesus; the eternal Word distinct yet united with the Father, now taken on flesh in a particular man, place, and time; the tabernacle glory now in the flesh. Seven titles for Jesus follow in quick succession (lamb of God, King of Israel, etc). 2. First half (1.19-10.42) - revelation of the Father's glory through Word and deed, in the world. Repeated 'I AM' statements. Repeated pattern of a sign followed by belief or unbelief. Creation miracles (the Son of God) and loaded Jewish settings or people (the Christ): wedding, temple, rabbi, Jacob's well; sabbath, passover, tabernacles, hannukah. Throughout this section John will remark things such as 'and many believed in him there'. 3. Transition (11.1-12.50) - chain of events stem from the raising of Lazarus leading to the death of Jesus. His death comes into view. 4. Second half (13.1-20.31) - revelation of the Father's glory, through self-giving love, to his disciples. Now the 'hour' of Jesus' suffering and death is clearly in view, and Jesus' focus is on his disciples and preparing them for his departure. It leads to the climactic revelation of who Jesus is in his death and resurrection: he is the Christ whose kingdom is not of this world; and he is the Son of God who reveals the glory of the self-giving love of the Father. Through John's gospel he leads us to higher and higher views of Jesus until, after his resurrection, Thomas exclaims, 'my Lord and my God!' 5. Epilogue (21.1-25) - the final chapter is a picture of the pattern of discipleship to the risen Lord Jesus. An even simpler way to put it is this: In many ways the first half of the gospel (chapters 1-12) expounds 1.10-11, the unbelief and rejection, and 1.12 is expounded in the second half of the gospel (chapters 13-21), i.e., for those who did believe in him, how they come to be children of God. The second half's focus is primarily the privileges of fellowship with the Father and the Son through the Spirit. We might also say that the 'person of Jesus' is in particular view in the first half of the gospel, and the 'work of Jesus' is in particular view in the second half. Within this overall breakdown, John has structured his gospel around seven 'signs'. The number seven is of huge significance in the Bible, as a symbol of completeness. He lists the first two for us; the turning of water into wine (chapter 2), and healing a sick boy (chapter 4). After that, he stops pointing them out to us, in the expectation that the reader will pay attention to follow along. It is clear that the resurrection is the glorious climactic seventh 'sign', and the one which is the substance all the others pointed to. The third, fourth, fifth, and sixth signs are thus likely healing a paralysed man (chapter 5), feeding the 5,000 (chapter 6), healing a blind man (chapter 9) and raising Lazarus (chapter 11). Note that all these 'signs' are creation miracles; we are to note the Son of God present and working within his creation. In addition, John places seven 'I AM' statements within his gospel, along with seven more 'I AM' statements. All 14 thus form the picture of who Jesus of Nazareth is - the Christ, the Son of God. In the Biblical storyline, 'I AM' is a hugely important term, since it is God's own name for himself (cf Exodus 3.14). Jesus says, I AM....the bread of life (6.35); the light of the world (8.12); the gate for the sheep (10.7); the good shepherd (10.11); the resurrection and the life (11.25); the way, the truth and the life (14.6); and the true vine (15.1). The seven other 'I AM' statements occur at 4.26; 6.20; 8.24; 8.28; 8.58; 13.19; and 18.5. Note that the final 'I AM' statement (in 18.5) occurs at the very point of his arrest; thus the moment of his self-giving love is the final revelation of the glory of the Son of God. Extra notes So that you may believe that Jesus is the Son of God, and find life It's the gospel of LIFE. Life eternal through faith in Jesus as God's only Son. 'in the presence'...'these are written' - Jo hn 20.30-31 Primarily evangelistic in purpose. To lead us to higher and higher views of Jesus of Nazareth. Until doubting Thomas becomes believing Thomas. My Lord and my God . Miracles carefully selected to show they are creation miracles; the creator is walking the earth. Life: life of the age to come, eternal life, God's own life; anticipated now by the Spirit poured out. Receive it now, enter the Kingdom today. Yet ours in all fullness at the final Resurrection. But life, this great goal of the gospel, is only found in one place: life in his name - 14.6, 20.31 In many ways the first half of the gospel expounds 1.10-11, the unbelief and rejection, and 1.12 is expounded in the second half, i.e., for those who did believe in him, how they come to be children of God. The second half's focus is primarily the privileges of fellowship with the Father and the Son through the Spirit. 11-12 are the turning point. In giving life to Lazarus, Jesus' death comes into view; a chain of events in motion leading to his trial and death. Preceded by 10.40-42, which notes many believed in Jesus there (Bethany), which is where John had been 1.19-28. Worked examples (sign, belief/unbelief, life): John 3 John 4 John 5 John 6 John 11 John 11.45, 53, 54 - 'therefores' link his triumph over death for Lazarus, to his own death. The death and resurrection of Jesus is the substance which all the other signs were pointing to. 'It is at last the full revelation of the promised glory'. 'but through me' refers to his approaching death. 'For those who have believed, then, to whom he has given the right to become children of God, who have been born of God, testimony, belief, and life take on a new dimension. They become not only external, but internal. To truly believe in Jesus is not merely to accept the claims about his person; it is to know him in his death and resurrection, to find life through death. To know that life is to share in its example, in the ongoing experience of dying to live, of serving as he served. This is what it means to abide in him, to abide in his love and to bear fruit in obedience to him. This is what it means to have eternal life now. And this life, this 'abiding in him' that goes on bearing fruit for eternity is nurtured and sustained as his word - the apostolic gospel - abides in us.' - (p123) often 'belief' is the contrast between belief and unbelief. Spiral - helpful metaphor. Why does Jesus divide? 'the clear implications of these words are that true discipleship means a shared crucifixion, a real spiritual death, and a new creation that leaves all merely carnal concerns a thing of the past. It means a captivity into obedience, bound to a Saviour with an exclusive claim upon our lives; and this is something that the natural heart of man will do anything to avoid.' (p111) 'The gospel of the cross of Christ. That alone is the great fountain of life. It is in giving himself to the cross in death that makes him the bread of life for the world.' (p111) However exactly people may differ on parts one and two, 13.1 is a marked change in tone and emphasis; now the 'hour' is in view. Person of Christ - work of Christ. Related, one in prime view, gives on to the second in prime view. In 5, the evidence is 5.33 John the Baptist, 5.35 the signs and miracles, 5.37 testimony of the Father, 5.39 testimony of the Scriptures. Again and again, not simply 'believe in Jesus'. But 'what is this teaching us about who Jesus is?' We will see glorious fulfilments of the OT in the very person of Jesus. E.g., John 2, John 6, John 7 or John 11. The glory of the Father shown in Jesus of Nazareth. The Word become flesh; ideal become real; noumenal become phenomenal. In a particular man, place, time. About 21 days in Jesus' life, carefully selected and arranged. Again and again, our worldliness will be challenged (i.e., what is the 'life' we want or think we have). And our conception of Jesus. Intro/overview on 20.31 explaining purpose of book, the evidence/belief/faith triad, and the overall structure. Two broad sections. Markers in the text: 'and many believed in him', etc. 1.1-18 Prologue 1.19-end of 10, book 1. Signs, or Jesus reveals his glory in word and deed. Or, Jesus reveals the Father in the world. 1.19-51 2.1-12 2.13-25 3.1-21 3.22-36 4.1-42 4.43-54 5.1-47 6.1-21 6.22-58 6.59-71 7.1-24 7.25-52 7.53-8.11 8.12-30 8.31-59 9.1-41 10.1-21 10.22-42 11-12 transition. Jesus' death in view. His call to self-death. 11.1-27 11.28-57 12.1-19 12.20-36 12.37-50 13-20 Jesus reveals his glory through self-giving. Or, Jesus reveals the Father to his disciples. (13.1-17.1-26) 13.1-30 13.31-14.14 14.15-31 15.1-17 15.18-16.4a 16.4b-15 16.16-33 17.1-19 17.20-26 [Passion and triumph, 18.1-20.31] 18.1-27 18.28-19.16a 19.16b-30 19.31-42 20.1-18 20.19-31 [Epilogue] 21.1-25 42 sermons, as drafted above.
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